Reference: ARK OF THE COVENANT
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The sacred chest or coffer in which the tables of the law were deposited, written by the finger of God, and witnessing to his covenant with his people, Ex 25:22; 34:29. It was of shittim-wood, covered within and without with plates of gold, nearly four feet in length, and two feet three inches in width and height. On the top of it, all around, ran a kind of gold crown. It had four rings of gold, two on each side, through which staves were put, by which it was carried. These also were overlaid with the finest gold, and were not to be removed from the rings, Ex 25:10-22. The lid of the ark, all of gold, was called the mercy-seat; and upon its opposite ends were two golden cherubim, fronting each other and the mercy-seat, which they covered with their outspread wings, Ex 37:1-9. Here God especially dwelt, 2Ki 19:15; 1Ch 13:6, and shone forth, perhaps by some sensible manifestations, Le 16:2; Ps 80:1. Here he received the homage of his people, and dispensed his living oracles, Nu 7:89. The great yearly sacrifice of expiation was here offered by the high priest, Heb 9:7, in the Holy of Holies. Hence there was no object held more sacred by the Jews than "the ark of God." During their journeys in the wilderness, it was borne by the priests under a purple canopy and with great reverence before the host of Israel, Nu 4:5-6. Before it the Jordan was divided, and behind it the waters flowed on again, Jos 3-4. The walls of Jericho fell down before it, Jos 6:4-12.
After this, the ark continued some time at Gilgal, whence it was removed to Shiloh, Jos 4:19; 10:43; 18:1. Hence the Israelites took it to their camp; but when they gave battle to the Philistines, it was taken by the enemy, 1Sa 4. Th Philistines, oppressed by the hand of God, returned the ark, and it was lodged at Kirjath-jearim, 1Sa 7:1. It was afterwards, in the reign of Saul, at Nob. David conveyed it from Kirjath-jearim to the house of Obed-Edom, and from thence to his palace on Zion, 2Sa 6; and lastly, Solomon brought it into the temple at Jerusalem,
2Ch 5:2. It remained in the temple, with all suitable respect, till the times of the later idolatrous kings of Judah, who profaned the Most Holy place by their idols, when the priests appear to have removed the ark from the temple. At least, Josiah commanded them to bring it back to the sanctuary, and forbade them to carry it about, as they had hitherto done, 2Ch 35:3. The ark appears to have been destroyed at the captivity, or perhaps concealed by pious Jews in some hiding-place afterwards undiscoverable, as we hear nothing more of it; and the want of it made the second temple less glorious than the first.
Besides the tables of the covenant, placed by Moses in this sacred coffer, God appointed the blossoming rod of Aaron to be lodged there, Nu 17:10; Heb 9:4; a golden vase of manna gathered in the wilderness, Ex 16:33-34, and a copy of the book of the law, De 31:26.
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Moses said to Aaron, "Take a jar and put in it an omer full of manna, and place it before the Lord to be kept for generations to come." Just as the Lord commanded Moses, so Aaron placed it before the Testimony for safekeeping.
"They are to make an ark of acacia wood -- its length is to be three feet nine inches, its width two feet three inches, and its height two feet three inches. You are to overlay it with pure gold -- both inside and outside you must overlay it, and you are to make a surrounding border of gold over it. read more. You are to cast four gold rings for it and put them on its four feet, with two rings on one side and two rings on the other side. You are to make poles of acacia wood, overlay them with gold, and put the poles into the rings at the sides of the ark in order to carry the ark with them. The poles must remain in the rings of the ark; they must not be removed from it. You are to put into the ark the testimony that I will give to you. "You are to make an atonement lid of pure gold; its length is to be three feet nine inches, and its width is to be two feet three inches. You are to make two cherubim of gold; you are to make them of hammered metal on the two ends of the atonement lid. Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends. The cherubim are to be spreading their wings upward, overshadowing the atonement lid with their wings, and the cherubim are to face each other, looking toward the atonement lid. You are to put the atonement lid on top of the ark, and in the ark you are to put the testimony I am giving you. I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.
I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.
Now when Moses came down from Mount Sinai with the two tablets of the testimony in his hand -- when he came down from the mountain, Moses did not know that the skin of his face shone while he talked with him.
Bezalel made the ark of acacia wood; its length was three feet nine inches, its width two feet three inches, and its height two feet three inches. He overlaid it with pure gold, inside and out, and he made a surrounding border of gold for it. read more. He cast four gold rings for it that he put on its four feet, with two rings on one side and two rings on the other side. He made poles of acacia wood, overlaid them with gold, and put the poles into the rings on the sides of the ark in order to carry the ark. He made an atonement lid of pure gold; its length was three feet nine inches, and its width was two feet three inches. He made two cherubim of gold; he made them of hammered metal on the two ends of the atonement lid, one cherub on one end and one cherub on the other end. He made the cherubim from the atonement lid on its two ends. The cherubim were spreading their wings upward, overshadowing the atonement lid with their wings. The cherubim faced each other, looking toward the atonement lid.
and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.
When it is time for the camp to journey, Aaron and his sons must come and take down the screening curtain and cover the ark of the testimony with it. Then they must put over it a covering of fine leather and spread over that a cloth entirely of blue, and then they must insert its poles.
Now when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the atonement lid that was on the ark of the testimony, from between the two cherubim. Thus he spoke to him.
The Lord said to Moses, "Bring Aaron's staff back before the testimony to be preserved for a sign to the rebels, so that you may bring their murmurings to an end before me, that they will not die."
"Take this scroll of the law and place it beside the ark of the covenant of the Lord your God. It will remain there as a witness against you,
The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho.
Have seven priests carry seven rams' horns in front of the ark. On the seventh day march around the city seven times, while the priests blow the horns. When you hear the signal from the ram's horn, have the whole army give a loud battle cry. Then the city wall will collapse and the warriors should charge straight ahead." read more. So Joshua son of Nun summoned the priests and instructed them, "Pick up the ark of the covenant, and seven priests must carry seven rams' horns in front of the ark of the Lord." And he told the army, "Move ahead and march around the city, with armed troops going ahead of the ark of the Lord." When Joshua gave the army its orders, the seven priests carrying the seven rams' horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind. Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams' horns. Now Joshua had instructed the army, "Do not give a battle cry or raise your voices; say nothing until the day I tell you, 'Give the battle cry.' Then give the battle cry!" So Joshua made sure they marched the ark of the Lord around the city one time. Then they went back to the camp and spent the night there. Bright and early the next morning Joshua had the priests pick up the ark of the Lord.
The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. Though they had subdued the land,
Then the people of Kiriath Jearim came and took the ark of the Lord; they brought it to the house of Abinadab located on the hill. They consecrated Eleazar his son to guard the ark of the Lord.
Hezekiah prayed before the Lord: "Lord God of Israel, who is enthroned on the cherubs! You alone are God over all the kingdoms of the earth. You made the sky and the earth.
Then Solomon convened Israel's elders -- all the leaders of the Israelite tribes and families -- in Jerusalem, so they could witness the transferal of the ark of the covenant of the Lord from the City of David (that is, Zion).
He told the Levites, who instructed all Israel about things consecrated to the Lord, "Place the holy ark in the temple which King Solomon son of David of Israel built. Don't carry it on your shoulders. Now serve the Lord your God and his people Israel!
For the music director; according to the shushan-eduth style; a psalm of Asaph. O shepherd of Israel, pay attention, you who lead Joseph like a flock of sheep! You who sit enthroned above the winged angels, reveal your splendor!
It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark were the golden urn containing the manna, Aaron's rod that budded, and the stone tablets of the covenant.
But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.
Fausets
(aron, not teebah). An oblong chester shittim wood (acacia), two and a half cubits long, one and a half broad and deep. F. W. Kolland measured acacias nine feet in girth, in the region of Israel's wandering; he attributes their being usually stunted there to the Arabs cutting off the young shoots for the she goats. Thus Colenso's cavil that "not a single acacia" is to be seen where the ark is said to have been constructed is answered. It is a propriety characteristic of the truth of the Scripture narrative that it represents the ark as not made of oak or cedar, the best woods of the Holy Land, but of acacia, the wood of the wilderness. Cedar actually was the wood used for the Jerusalem temple. In the thorn of man's curse appeared the angel of the covenant to Moses, to bless man; and out of its wood was formed the ark of the covenant, the typical source of his blessing. Overlaid with gold within and without.
The mercy-seat supporting the cherubim, one at each end, was on the lid, with a crown or raised border, and was Jehovah's mystical throne. It had rings at the four grainers for the two staves to pass through, wherewith the Kohathite Levites or priests carried it. The staves were permanently in the rings. Within e veil was its proper place, the ends of the staves, however, being visible, in Solomon's temple, in the outer holy place. When carried about, the ark was wrapped in the veil, the badger's skin, and blue cloth. Its title, "the ark of the testimony," implies its purpose, namely, to keep intact God's "covenant" written by God on the two stone tables (Ex 34:28), as the sacred deposit of the Israelite church (Ex 25:22; Nu 10:33).
The outward keeping taught symbolically the moral and spiritual keeping of God's commandments. In the wilderness "the ark of the covenant of the Lord went before them in the three days' journey to search out a resting place for them; and when the ark set forward, Moses said, Rise up, Lord, and let Thine enemies be scattered, and let them that hate Thee flee before Thee. And when it rested, he said, Return, O Lord, unto the many thousands of Israel" (Nu 10:33-36; Ps 68:1; 132:8). At the passage of the Jordan it was when the ark was borne by the priests and their feet had touched the water, that an open way was made for Israel. Only when the material ark, apart from obedience, was expected to give that favor of God which only obedience to the law contained within the ark could ensure, did God "deliver His strength" (the pledge of God's strengthening His people) "into captivity and His glory into the enemy's hands" (Ps 78:61; 1Sa 4:11).
When the ark was taken the "glory" was departed (1Sa 4:21-22). The ark and the sanctuary were "the beauty of Israel" (La 2:1). The antitype, Messiah, goes before His redeemed, exploring their way through the wilderness, making clear passage through death's waters into the heavenly Canaan. Like the ark with the Philistines Messiah was the captive of the grave for a brief space, but with triumph He rose again; and as when the ark went up to the tabernacle reared for it by David on Zion, so on Christ's ascending the heavenly mount the glorious anthem arose: "Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors, and the King of glory shall come in" (Psalm 24). Every Dagon must fall before Him now; for even in His temporary captivity in death the powers of darkness were crushed before Him (Col 2:14-15; Mt 27:50-54). As the ark blessed the house of Obed Edom, so Christ is the true bestower of blessings (Ac 3:20).
The restriction of the ark's contents to the decalogue implies that this is the central core of all the various precepts, the moral end for which the positive precepts were given. They were in the innermost shrine, to mark their perpetually obligatory nature and the holiness of God; in the ark, the type of Christ, to mark that in Him alone, "the Lord our righteousness," they find their perfect realization. 1Ki 8:9 states there was nothing in the ark of Solomon's temple save the two stone tables of the law; but Heb 9:4 states there were also the golden pot of manna (the memorial of God's providential care of Israel), and Aaron's rod that budded (the memorial of the lawful priesthood, Nu 17:3-10). Probably by the time of Solomon the other two relics had been lost, perhaps when the ark was in the hands of the Philistines. "Before the Lord" and "before the testimony" was where they were directed to be laid up (Ex 16:32-36).
The mercy-seat was not merely regarded as the lid of the ark, but as the most important feature in the holiest place (Ex 25:17; 26:34; Le 16:2), the only meeting place between God and man. It was the (caporeth) or covering, not merely of the ark. but (when sprinkled with the sacrificial blood once a year on the great day of atonement) of Israel's sins against the law contained within the ark. Hence it is called in the Septuagint "the propitiatory" (hilasterion); and Christ, the true mercy-seat (Ps 85:10) and place of meeting between the holy God and guilty man, is called the very same (Ro 3:25), "propitiation," lit. propitiatory. In 1Ch 28:11 the holiest is called" the place of the mercy-seat," so prominent was the latter in symbolical significance.
The ark was never seen save by the high priest; symbol of God whom no man can see, and whose likeness is only to be seen in Christ (Joh 1:18; Heb 1:3), the true Ark, and our High Priest with the Father. Thus every tendency to idolatry was excluded, an ark occupying the central place of holiness, and that seen only once a year by the one religious representative of the people. Even it is to be superseded in the coming temple at. Jerusalem, when "they shall say no more, The ark of the covenant of the Lord, neither shall it come to mind, neither shall they re. member it"; for Jehovah Jesus, the Antitype, will be there, "at that time they shall call Jerusalem the throne of the Lord, and all the nations shall be gathered unto it" (Jer 3:16). The absence of the ark after its capture by the Philistines possibly impaired the reverential awe felt toward it (1Ch 13:3,9). But the stroke on Uzza, and the rearing of the tabernacle for it in Zion by David, after its long abode of 20 years in Kirjath Jearim, in Abinadab's house, recovered for it all its sanctity.
The altar of burnt offering where the sacrifices were offered continued separate from it at Gibeon, the "great high place" (1Ki 3:4) (in the tabernacle of the ark on Zion the service was song and praise alone) until the two were reunited in the temple of Solomon, a type of the gospel separation of the spiritual service of prayer and praise going on here below, from the priestly intercession being carried on above by our Lord Jesus. The spiritual and the literal priestly services will perhaps be reunited in Ezekiel's millennial temple at Jerusalem, one antitype to Solomon's temple. Compare Ac 15:16-17. Manasseh set up an idol, a carved image, instead of the ark which contained the testimony against him. Josiah restored it to its place in the house of God (2Ch 33:7; 35:3).
The ark was wanting in the second temple, having been probably burnt with the temple (2Ch 36:19); compare (apocryphal) 2 Esdras 10:22, "the ark of our covenant is spoiled." Its absence was one of the points wherein the second was inferior to the first temple. (See ALTAR.) There must have been some substitute for it, on which to sprinkle the blood, in the holiest, on the great day of atonement; the Jews mention an altar stone, slightly raised from the floor. Pagan nations too had their mystic arks (whence arcanum is the term for a mystery), but so distinct in use from the Mosaic that the differences are more prominent than the resemblances.
The Egyptian arks (on their monuments) were, like the Hebrew ark, carried by poles on men's shoulders. Some had too on the cover two winged figures like cherubim; but between these was the material symbol of a deity, and the arks were carried about in procession to make a show before the people. The ark of the covenant on the contrary was marked by the absence of any symbol of God. It was never carried in procession. When moved it was carefully covered up from the ey
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Moses said, "This is what the Lord has commanded: 'Fill an omer with it to be kept for generations to come, so that they may see the food I fed you in the desert when I brought you out from the land of Egypt.'"
Moses said, "This is what the Lord has commanded: 'Fill an omer with it to be kept for generations to come, so that they may see the food I fed you in the desert when I brought you out from the land of Egypt.'" Moses said to Aaron, "Take a jar and put in it an omer full of manna, and place it before the Lord to be kept for generations to come."
Moses said to Aaron, "Take a jar and put in it an omer full of manna, and place it before the Lord to be kept for generations to come." Just as the Lord commanded Moses, so Aaron placed it before the Testimony for safekeeping.
Just as the Lord commanded Moses, so Aaron placed it before the Testimony for safekeeping. Now the Israelites ate manna forty years, until they came to a land that was inhabited; they ate manna until they came to the border of the land of Canaan.
Now the Israelites ate manna forty years, until they came to a land that was inhabited; they ate manna until they came to the border of the land of Canaan. (Now an omer is one tenth of an ephah.)
(Now an omer is one tenth of an ephah.)
"You are to make an atonement lid of pure gold; its length is to be three feet nine inches, and its width is to be two feet three inches.
"You are to make an atonement lid of pure gold; its length is to be three feet nine inches, and its width is to be two feet three inches.
I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.
I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.
You are to put the atonement lid on the ark of the testimony in the Most Holy Place.
You are to put the atonement lid on the ark of the testimony in the Most Holy Place.
So he was there with the Lord forty days and forty nights; he did not eat bread, and he did not drink water. He wrote on the tablets the words of the covenant, the ten commandments.
So he was there with the Lord forty days and forty nights; he did not eat bread, and he did not drink water. He wrote on the tablets the words of the covenant, the ten commandments.
and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.
and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.
When it is time for the camp to journey, Aaron and his sons must come and take down the screening curtain and cover the ark of the testimony with it.
When it is time for the camp to journey, Aaron and his sons must come and take down the screening curtain and cover the ark of the testimony with it. Then they must put over it a covering of fine leather and spread over that a cloth entirely of blue, and then they must insert its poles.
Then they must put over it a covering of fine leather and spread over that a cloth entirely of blue, and then they must insert its poles.
but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility.
but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility. But the Kohathites are not to go in to watch while the holy things are being covered, or they will die."
But the Kohathites are not to go in to watch while the holy things are being covered, or they will die."
So they traveled from the mountain of the Lord three days' journey; and the ark of the covenant of the Lord was traveling before them during the three days' journey, to find a resting place for them.
So they traveled from the mountain of the Lord three days' journey; and the ark of the covenant of the Lord was traveling before them during the three days' journey, to find a resting place for them.
So they traveled from the mountain of the Lord three days' journey; and the ark of the covenant of the Lord was traveling before them during the three days' journey, to find a resting place for them.
So they traveled from the mountain of the Lord three days' journey; and the ark of the covenant of the Lord was traveling before them during the three days' journey, to find a resting place for them. And the cloud of the Lord was over them by day, when they traveled from the camp.
And the cloud of the Lord was over them by day, when they traveled from the camp. And when the ark traveled, Moses would say, "Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!"
And when the ark traveled, Moses would say, "Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!" And when it came to rest he would say, "Return, O Lord, to the many thousands of Israel!"
And when it came to rest he would say, "Return, O Lord, to the many thousands of Israel!"
You must write Aaron's name on the staff of Levi; for one staff is for the head of every tribe.
You must write Aaron's name on the staff of Levi; for one staff is for the head of every tribe. You must place them in the tent of meeting before the ark of the covenant where I meet with you.
You must place them in the tent of meeting before the ark of the covenant where I meet with you. And the staff of the man whom I choose will blossom; so I will rid myself of the complaints of the Israelites, which they murmur against you."
And the staff of the man whom I choose will blossom; so I will rid myself of the complaints of the Israelites, which they murmur against you." So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each leader, according to their tribes -- twelve staffs; the staff of Aaron was among their staffs.
So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each leader, according to their tribes -- twelve staffs; the staff of Aaron was among their staffs. Then Moses placed the staffs before the Lord in the tent of the testimony.
Then Moses placed the staffs before the Lord in the tent of the testimony. On the next day Moses went into the tent of the testimony -- and the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds!
On the next day Moses went into the tent of the testimony -- and the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds! So Moses brought out all the staffs from before the Lord to all the Israelites. They looked at them, and each man took his staff.
So Moses brought out all the staffs from before the Lord to all the Israelites. They looked at them, and each man took his staff. The Lord said to Moses, "Bring Aaron's staff back before the testimony to be preserved for a sign to the rebels, so that you may bring their murmurings to an end before me, that they will not die."
The Lord said to Moses, "Bring Aaron's staff back before the testimony to be preserved for a sign to the rebels, so that you may bring their murmurings to an end before me, that they will not die."
When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety.
When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety. Then you must come to the place the Lord your God chooses for his name to reside, bringing everything I am commanding you -- your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings which you devote to him.
Then you must come to the place the Lord your God chooses for his name to reside, bringing everything I am commanding you -- your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings which you devote to him.
When the army came back to the camp, the elders of Israel said, "Why did the Lord let us be defeated today by the Philistines? Let's take with us the ark of the covenant of the Lord from Shiloh. When it is with us, it will save us from the hand of our enemies.
When the army came back to the camp, the elders of Israel said, "Why did the Lord let us be defeated today by the Philistines? Let's take with us the ark of the covenant of the Lord from Shiloh. When it is with us, it will save us from the hand of our enemies.
She named the boy Ichabod, saying, "The glory has departed from Israel," referring to the capture of the ark of God and the deaths of her father-in-law and her husband.
She named the boy Ichabod, saying, "The glory has departed from Israel," referring to the capture of the ark of God and the deaths of her father-in-law and her husband. She said, "The glory has departed from Israel, because the ark of God has been captured."
She said, "The glory has departed from Israel, because the ark of God has been captured."
But the Lord struck down some of the people of Beth Shemesh because they had looked into the ark of the Lord; he struck down 50,070 of the men. The people grieved because the Lord had struck the people with a hard blow.
But the Lord struck down some of the people of Beth Shemesh because they had looked into the ark of the Lord; he struck down 50,070 of the men. The people grieved because the Lord had struck the people with a hard blow.
So Saul said to Ahijah, "Bring near the ephod," for he was at that time wearing the ephod.
So Saul said to Ahijah, "Bring near the ephod," for he was at that time wearing the ephod.
The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places. Solomon would offer up a thousand burnt sacrifices on the altar there.
The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places. Solomon would offer up a thousand burnt sacrifices on the altar there.
There was nothing in the ark except the two stone tablets Moses had placed there in Horeb. It was there that the Lord made an agreement with the Israelites after he brought them out of the land of Egypt.
There was nothing in the ark except the two stone tablets Moses had placed there in Horeb. It was there that the Lord made an agreement with the Israelites after he brought them out of the land of Egypt.
Let's move the ark of our God back here, for we did not seek his will throughout Saul's reign."
Let's move the ark of our God back here, for we did not seek his will throughout Saul's reign."
When they arrived at the threshing floor of Kidon, Uzzah reached out his hand to take hold of the ark, because the oxen stumbled.
When they arrived at the threshing floor of Kidon, Uzzah reached out his hand to take hold of the ark, because the oxen stumbled.
David gave to his son Solomon the blueprints for the temple porch, its buildings, its treasuries, its upper areas, its inner rooms, and the room for atonement.
David gave to his son Solomon the blueprints for the temple porch, its buildings, its treasuries, its upper areas, its inner rooms, and the room for atonement.
He put an idolatrous image he had made in God's temple, about which God had said to David and to his son Solomon, "This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.
He put an idolatrous image he had made in God's temple, about which God had said to David and to his son Solomon, "This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.
He told the Levites, who instructed all Israel about things consecrated to the Lord, "Place the holy ark in the temple which King Solomon son of David of Israel built. Don't carry it on your shoulders. Now serve the Lord your God and his people Israel!
He told the Levites, who instructed all Israel about things consecrated to the Lord, "Place the holy ark in the temple which King Solomon son of David of Israel built. Don't carry it on your shoulders. Now serve the Lord your God and his people Israel!
They burned down the Lord's temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items.
They burned down the Lord's temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items.
For the music director; by David, a psalm, a song. God springs into action! His enemies scatter; his adversaries run from him.
For the music director; by David, a psalm, a song. God springs into action! His enemies scatter; his adversaries run from him.
He allowed the symbol of his strong presence to be captured; he gave the symbol of his splendor into the hand of the enemy.
He allowed the symbol of his strong presence to be captured; he gave the symbol of his splendor into the hand of the enemy.
Loyal love and faithfulness meet; deliverance and peace greet each other with a kiss.
Loyal love and faithfulness meet; deliverance and peace greet each other with a kiss.
Ascend, O Lord, to your resting place, you and the ark of your strength!
Ascend, O Lord, to your resting place, you and the ark of your strength!
Ascend, O Lord, to your resting place, you and the ark of your strength!
Ascend, O Lord, to your resting place, you and the ark of your strength!
He said, "This will be my resting place forever; I will live here, for I have chosen it.
He said, "This will be my resting place forever; I will live here, for I have chosen it.
In those days, your population will greatly increase in the land. At that time," says the Lord, "people will no longer talk about having the ark that contains the Lord's covenant with us. They will not call it to mind, remember it, or miss it. No, that will not be done any more!
In those days, your population will greatly increase in the land. At that time," says the Lord, "people will no longer talk about having the ark that contains the Lord's covenant with us. They will not call it to mind, remember it, or miss it. No, that will not be done any more!
(Alef) Alas! The Lord has covered Daughter Zion with his anger. He has thrown down the splendor of Israel from heaven to earth; he did not protect his temple when he displayed his anger.
(Alef) Alas! The Lord has covered Daughter Zion with his anger. He has thrown down the splendor of Israel from heaven to earth; he did not protect his temple when he displayed his anger.
Then Jesus cried out again with a loud voice and gave up his spirit.
Then Jesus cried out again with a loud voice and gave up his spirit. Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart.
Just then the temple curtain was torn in two, from top to bottom. The earth shook and the rocks were split apart. And tombs were opened, and the bodies of many saints who had died were raised.
And tombs were opened, and the bodies of many saints who had died were raised. (They came out of the tombs after his resurrection and went into the holy city and appeared to many people.)
(They came out of the tombs after his resurrection and went into the holy city and appeared to many people.) Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, "Truly this one was God's Son!"
Now when the centurion and those with him who were guarding Jesus saw the earthquake and what took place, they were extremely terrified and said, "Truly this one was God's Son!"
No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known.
No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known.
so that times of refreshing may come from the presence of the Lord, and so that he may send the Messiah appointed for you -- that is, Jesus.
so that times of refreshing may come from the presence of the Lord, and so that he may send the Messiah appointed for you -- that is, Jesus.
After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it,
After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things
so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.
He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross. Disarming the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross.
Disarming the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark were the golden urn containing the manna, Aaron's rod that budded, and the stone tablets of the covenant.
It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark were the golden urn containing the manna, Aaron's rod that budded, and the stone tablets of the covenant.
Smith
Ark of the Covenant.
The first piece of the tabernacle's furniture, for which precise directions were delivered. Exod 25. I. Description.-- It appears to have been an oblong chest of shittim (acacia) wood, 2 1/2 cubits long by 1 1/2 broad and deep. Within and without gold was overlaid on the wood, and on the upper side or lid, which was edged round about with gold, the mercy-seat was placed. The ark was fitted with rings, one at each of the four corners, and through these were passed staves of the same wood similarly overlaid, by which it was carried by the Kohathites.
The ends of the staves were visible without the veil in the holy place of the temple of Solomon.
The ark, when transported, was enveloped in the "veil" of the dismantled tabernacle, in the curtain of badgers' skins and in a blue cloth over all, and was therefore not seen.
II. Its purpose was to contain inviolate the divine autograph of the two tables, that "covenant" from which it derived its title. It was also probably a reliquary for the pot of manna and the rod of Aaron. III. History.--Before David's time its abode was frequently shifted. It sojourned among several, probably Levitical, families,
1Sa 7:1; 2Sa 6:3,11; 1Ch 13:13; 15:24-25
in the border villages of eastern Judah; and did not take its place in the tabernacle, but dwelt in curtains, i.e. in a separate tent pitched for it in Jerusalem by David. Subsequently the temple, when completed, received, in the installation of the ark in its shrine, the signal of its inauguration by the effulgence of divine glory instantly manifested. It was probably taken captive or destroyed by Nebuchadnezzar, 2 Esdr. 10:22, so that there was no ark in the second temple.
See Verses Found in Dictionary
When it is time for the camp to journey, Aaron and his sons must come and take down the screening curtain and cover the ark of the testimony with it.
But the Kohathites are not to go in to watch while the holy things are being covered, or they will die."
But to the Kohathites he gave none, because the service of the holy things, which they carried on their shoulders, was their responsibility.
And the Kohathites set out, carrying the articles for the sanctuary; the tabernacle was to be set up before they arrived.
Then the people of Kiriath Jearim came and took the ark of the Lord; they brought it to the house of Abinadab located on the hill. They consecrated Eleazar his son to guard the ark of the Lord.
The poles were so long their ends were visible from the holy place in front of the inner sanctuary, but they could not be seen from beyond that point. They have remained there to this very day.
Watsons
ARK OF THE COVENANT, a small chest or coffer, three feet nine inches in length, two feet three inches in breadth, and two feet three inches in height; in which were contained the golden pot that had manna, Aaron's rod, and the tables of the covenant, Nu 17:10; Heb 9:4. This coffer was made of shittim wood, and was covered with a lid, called the mercy seat, Ex 25:17-22, &c, which was of solid gold, at the two ends whereof were two figures, called cherubim, looking toward each other with expanded wings, which, embracing the whole circumference of the mercy seat, met in the middle. The whole, according to the rabbins, was made out of the same mass, without any of the parts being joined by solder. Over this it was that the Shechinah, or visible display of the divine presence in a luminous cloud rested, both in the tabernacle, and in the temple, Le 16:2; and from hence the divine oracles were given forth by an audible voice, as often as God was consulted in behalf of his people. Hence it is that God is said in Scripture to dwell between the cherubim, on the mercy seat, because there was the seat or throne of the visible appearance of his glory among them, 2Ki 19:15; 1Ch 13:6; Ps 80:1, &c; and for this reason the high priest appeared before the mercy seat once every year, on the great day of expiation, at which time he was to make his nearest approach to the divine presence, to mediate and make atonement for the whole people of Israel. On the two sides of the ark there were four rings of gold, two on each side, through which staves, overlaid with gold, were put, by means whereof they carried it as they marched through the wilderness, &c, on the shoulders of the Levites, Ex 25:13-14; 27:5. After the passage of the Jordan, the ark continued for some time at Gilgal, from whence it was removed to Shiloh. From this place the Israelites carried it to their camp, where, in an engagement with the Philistines, it fell into their hands. The Philistines, having gotten possession of the ark, carried it in triumph to one of their principal cities, named Ashdod, and placed it in the temple of Dagon, whose image fell to the ground and was broken. The Philistines also were so afflicted with emerods, that they afterward returned the ark with various presents; and it was lodged at Kirjath-Jearim, and afterward at Nob. David conveyed it to the house of Obededom, and from thence to his palace at Zion; and lastly, Solomon brought in into the temple which he had built at Jerusalem. It remained in the temple till the times of the last kings of Judah, who gave themselves up to idolatry, and even dared to place their idols in the holy temple itself. The priests, being unable to bear this profanation, took the ark and carried it from place to place, to preserve it from the hands of those impious princes. Josiah commanded them to bring it back to the sanctuary, and it was accordingly replaced, 2Ch 35:3. What became of the ark at the destruction of the temple by Nebuchadnezzar, is a dispute among the rabbins. Had it been carried to Babylon with the other vessels of the temple, it would, in all probability, have been brought back with them at the close of the captivity. But that this was not the case, is agreed on all hands; whence it is probable that it was destroyed with the temple.
The ark of the covenant was, as it were, the centre of worship to all those of the Hebrew nation who served God according to the Levitical law; and not only in the temple, when they came thither to worship, but every where else in their dispersions through the whole world; whenever they prayed, they turned their faces toward the place where the ark stood, and directed all their devotions that way, Da 6:10. Whence the author of the book of Cosri, justly says, that the ark, with the mercy seat and cherubim, were the foundation, root, heart, and marrow of the whole temple, and all the Levitical worship performed therein; and, therefore, had there been nothing else wanting in the second temple but the ark only, this alone would have been a sufficient reason for the old men to have wept when they remembered the first temple in which it stood; and for the saying of Hag 2:3, that the second temple was as nothing compared with the first; so great a share had the ark of the covenant in the glory of Solomon's temple. However, the defect was supplied as to the outward form, for in the second temple there was also an ark of the same dimensions with the first, and put in the same place; but it wanted the tables of the law, Aaron's rod, and the pot of manna; nor was there any appearance of the divine glory over it; nor any oracles delivered from it. The only use that was made of it was to be a representation of the former on the great day of expiation, and to be a repository of the Holy Scriptures, that is, of the original copy of that collection of them made by Ezra after the captivity; in imitation of which the Jews, in all their synagogues, have a like ark or coffer in which they keep their Scriptures.
For the temple of Solomon a new ark was not made; but he constructed cherubim in the most holy place, which were designed to give additional state to this most sacred symbol of God's grace and mercy. These cherubim were fifteen feet high, and were placed at equal distance from the centre of the ark and from each side of the wall, so that their wings being expanded, the two wings which were extended behind touched the wall, and the other two met over the ark and so overshadowed it. When these magnificent cherubim were finished, the ark was brought in and placed under their wings, 2Ch 5:7-10.
The ark was called the ark of the covenant, because it was a symbol of the covenant between God and his people. It was also named the ark of the testimony, because the two tables which were deposited in it were witnesses against every transgression.
See Verses Found in Dictionary
You are to make poles of acacia wood, overlay them with gold, and put the poles into the rings at the sides of the ark in order to carry the ark with them.
"You are to make an atonement lid of pure gold; its length is to be three feet nine inches, and its width is to be two feet three inches. You are to make two cherubim of gold; you are to make them of hammered metal on the two ends of the atonement lid. read more. Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends. The cherubim are to be spreading their wings upward, overshadowing the atonement lid with their wings, and the cherubim are to face each other, looking toward the atonement lid. You are to put the atonement lid on top of the ark, and in the ark you are to put the testimony I am giving you. I will meet with you there, and from above the atonement lid, from between the two cherubim that are over the ark of the testimony, I will speak with you about all that I will command you for the Israelites.
You are to put it under the ledge of the altar below, so that the network will come halfway up the altar.
and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.
The Lord said to Moses, "Bring Aaron's staff back before the testimony to be preserved for a sign to the rebels, so that you may bring their murmurings to an end before me, that they will not die."
Hezekiah prayed before the Lord: "Lord God of Israel, who is enthroned on the cherubs! You alone are God over all the kingdoms of the earth. You made the sky and the earth.
The priests brought the ark of the covenant of the Lord to its assigned place in the inner sanctuary of the temple, in the most holy place under the wings of the cherubs. The cherubs' wings extended over the place where the ark sat; the cherubs overshadowed the ark and its poles. read more. The poles were so long their ends extending out from the ark were visible from in front of the inner sanctuary, but they could not be seen from beyond that point. They have remained there to this very day. There was nothing in the ark except the two tablets Moses had placed there in Horeb. (It was there that the Lord made an agreement with the Israelites after he brought them out of the land of Egypt.)
He told the Levites, who instructed all Israel about things consecrated to the Lord, "Place the holy ark in the temple which King Solomon son of David of Israel built. Don't carry it on your shoulders. Now serve the Lord your God and his people Israel!
For the music director; according to the shushan-eduth style; a psalm of Asaph. O shepherd of Israel, pay attention, you who lead Joseph like a flock of sheep! You who sit enthroned above the winged angels, reveal your splendor!
When Daniel realized that a written decree had been issued, he entered his home, where the windows in his upper room opened toward Jerusalem. Three times daily he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously.
Who among you survivors saw the former splendor of this temple? How does it look to you now? Isn't it nothing by comparison?
It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark were the golden urn containing the manna, Aaron's rod that budded, and the stone tablets of the covenant.