Reference: Abaddon
Easton
destruction, the Hebrew name (equivalent to the Greek Apollyon, i.e., destroyer) of "the angel of the bottomless pit" (Re 9:11). It is rendered "destruction" in Job 28:22; 31:12; 26:6; Pr 15:11; 27:20. In the last three of these passages the Revised Version retains the word "Abaddon." We may regard this word as a personification of the idea of destruction, or as sheol, the realm of the dead.
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yea, and all they which dwell beneath in the hell are not hid from him, and the very destruction itself cannot be kept out of his sight.
Destruction and death say, 'We have heard tell of her with our ears.'
yea, a fire that utterly should consume, and root out all my substance.
The hell with her pain is known to the LORD; how much more then the hearts of men?
Like as hell and destruction are never full, even so the eyes of men can never be satisfied.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.
Fausets
The Hebrew in Job 31:12 and Pr 27:20, "destruction," or the place of destruction, sheol (Hebrew); Hades (Greek). The rabbis use Abaddon, from Ps 88:12 ("Shall Thy lovingkindness be declared in destruction?") (abaddon) as the second of the seven names for the region of the dead. In Re 9:11 personified as the destroyer, Greek, apolluon, "the angel of the bottomless pit," Satan is meant; for he is described in Re 9:1 as "a star fallen from heaven unto earth, to whom was given the key of the bottomless pit"; and Re 12:8-9,12: "Woe to the inhabiters of the earth, for the devil is come down." Also Isa 14:12; Lu 10:18. As king of the locusts, that had power to torment not kill (Re 9:3-11), Satan is permitted to afflict but not to touch life; so in the case of Job (Job 1-2). "He walketh about as a roaring lion, seeking whom he may devour" (1Pe 5:8). "A murderer from the beginning" (Joh 8:44), who abode not in the truth.
Elliott identifies the locusts with the Muslims; their turbans being the "crowns" (but how are these "like gold"?); they come from the Euphrates River; their cavalry were countless; their "breast-plates of fire" being their rich-colored attire; the fire and smoke out of the horses' mouths being the Turkish artillery; their standard "horse tails"; the period, an hour, day, month, and year, 396 years 118 days between Thogrul Beg going forth Jan. 18, 1057 A.D., and the fall of Constantinople, May 29, 1453 A.D.; or else 391 years and 1 month, as others say, from 1281 A.D., the date of the Turks' first conquest of Christians, and 1672 A.D., their last conquest. The serpent-like stinging tails correspond to Mohammedanism supplanting Christianity in large parts of Asia, Africa, and even Europe.
But the hosts meant seem infernal rather than human, though constrained to work out God's will (Re 12:1-2). The Greek article once only before all the periods requires rather the translation "for (i.e. "against") THE hour and day and month and year," namely, appointed by God. Not only the year, but also the month, day, and hour, are all definitively foreordained. The article "the" would have been omitted, if a total of periods had been meant. The giving of both the Hebrew and the Greek name implies that he is the destroyer of both Hebrew and Gentiles alike. Just as, in beautiful contrast, the Spirit of adoption enables both Jew and Gentile believers to call God, in both their respective tongues, Abba (Hebrew in marked alliteration with Abaddon Father (Greek, pater). Jesus who unites both in Himself (Ga 3:28; Eph 2:14) sets us the example: Mr 14:36; Ga 4:6. Jesus unites Hebrew and Gentiles in a common salvation; Satan combines both in a common "destruction." ((See ABBA.)
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yea, a fire that utterly should consume, and root out all my substance.
yea, a fire that utterly should consume, and root out all my substance.
Shall thy wondrous works be known in the dark? Or thy righteousness in the land where all things are forgotten?
Shall thy wondrous works be known in the dark? Or thy righteousness in the land where all things are forgotten?
Like as hell and destruction are never full, even so the eyes of men can never be satisfied.
Like as hell and destruction are never full, even so the eyes of men can never be satisfied.
How art thou fallen from heaven, O Lucifer, thou fair morning child! How hast thou gotten a fall, even to the ground; thou that didst subdue the people?
How art thou fallen from heaven, O Lucifer, thou fair morning child! How hast thou gotten a fall, even to the ground; thou that didst subdue the people?
And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."
And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."
And he said unto them, "I saw Satan, as it had been lightning, fall down from heaven.
And he said unto them, "I saw Satan, as it had been lightning, fall down from heaven.
Ye are of your father the devil, and the lusts of your father, ye will do. He was a murderer from the beginning; And abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof.
Ye are of your father the devil, and the lusts of your father, ye will do. He was a murderer from the beginning; And abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof.
Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father."
Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father."
For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us,
For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us,
Be sober, and watch. For your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
Be sober, and watch. For your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
And the fifth angel blew, and I saw a star fall from heaven unto the earth. And to him was given the key of the bottomless pit.
And the fifth angel blew, and I saw a star fall from heaven unto the earth. And to him was given the key of the bottomless pit.
And there came out of the smoke locusts upon the earth: And unto them was given power as the scorpions of the earth have power.
And there came out of the smoke locusts upon the earth: And unto them was given power as the scorpions of the earth have power. And it was said unto them that they should not hurt the grass of the earth: neither any green thing, neither any tree; but only those men which have not the seal in their foreheads,
And it was said unto them that they should not hurt the grass of the earth: neither any green thing, neither any tree; but only those men which have not the seal in their foreheads, and to them was commanded that they should not kill them, but that they should be vexed five months, and their pain was as the pain that cometh of a scorpion, when he hath stung a man.
and to them was commanded that they should not kill them, but that they should be vexed five months, and their pain was as the pain that cometh of a scorpion, when he hath stung a man. And in those days shall men seek death, and shall not find it, and shall desire to die, and death shall fly from them.
And in those days shall men seek death, and shall not find it, and shall desire to die, and death shall fly from them. And the similitude of the locusts was like unto horses prepared unto battle, and on their heads were as it were crowns, like unto gold: and their faces were as it had been the faces of men.
And the similitude of the locusts was like unto horses prepared unto battle, and on their heads were as it were crowns, like unto gold: and their faces were as it had been the faces of men. And they had hairs as the hairs of women. And their teeth were as the teeth of lions.
And they had hairs as the hairs of women. And their teeth were as the teeth of lions. And they had habergeons, as it were habergeons of iron. And the sound of their wings, was as the sound of chariots when many horses run together to battle.
And they had habergeons, as it were habergeons of iron. And the sound of their wings, was as the sound of chariots when many horses run together to battle. And they had tails like unto scorpions, and there were stings in their tails. And their power was to hurt men five months.
And they had tails like unto scorpions, and there were stings in their tails. And their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.
And there appeared a great wonder in heaven. A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.
And there appeared a great wonder in heaven. A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried, travailing in birth, and pained ready to be delivered.
And she was with child and cried, travailing in birth, and pained ready to be delivered.
and prevailed not: neither was their place found any more in heaven.
and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
Hastings
A word peculiar to the later Heb. (esp. 'Wisdom') and Judaistic literature; sometimes synonymous with Sheol, more particularly, however, signifying that lowest division of Sheol devoted to the punishment of sinners (see Sheol). Properly, its Gr. equivalent would be ap
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And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.
Morish
Abad'don
In Re 9:11 this name is shown to be the same as Apollyon, 'the destroyer,' who is described as 'the angel of the bottomless pit.' It is perhaps not so much one of the names of Satan, as his character personified. It occurs six times in the Old Testament, in three of which it is associated with hell (sheol): Job 26:6; Pr 15:11; 27:20; once with death: 'Destruction and Death say,' etc., Job 28:22; and once with the grave. Ps 88:11. In all these passages, and in Job 31:12, it is translated 'destruction'.
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yea, and all they which dwell beneath in the hell are not hid from him, and the very destruction itself cannot be kept out of his sight.
Destruction and death say, 'We have heard tell of her with our ears.'
yea, a fire that utterly should consume, and root out all my substance.
May thy loving-kindness be showed in the grave? Or thy faithfulness in destruction?
The hell with her pain is known to the LORD; how much more then the hearts of men?
Like as hell and destruction are never full, even so the eyes of men can never be satisfied.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.
Smith
Abad'don.
See APOLLYON.
See Apollyon
Watsons
ABADDON, Hebrews corresponding to Apollyon, Gr. that is, Destroyer, is represented, Re 9:11: as king of the locusts, and the angel of the bottomless pit. Le Clerc and Dr. Hammond understand by the locusts in this passage, the zealots and robbers who infested and desolated Judea before Jerusalem was taken by the Romans; and by Abaddon, John of Gischala, who having treacherously left that town before it was surrendered to Titus, came to Jerusalem and headed those of the zealots who acknowledged him as their king, and involved the Jews in many grievous calamities. The learned Grotius concurs in opinion, that the locusts are designed to represent the sect of the zealots, who appeared among the Jews during the siege, and at the time of the destruction of Jerusalem. But Mr. Mede remarks, that the title Abaddon alludes to Obodas, the common name of the ancient monarchs of that part of Arabia from which Mohammed came; and considers the passage as descriptive of the inundation of the Saracens. Mr. Lowman adopts and confirms this interpretation. He shows that the rise and progress of the Mohammedan religion and empire exhibit a signal accomplishment of this prophecy. All the circumstances here recited correspond to the character of the Arabians, and the history of the period that extended from A.D. 568 to A.D. 675. In conformity to this opinion, Abaddon may be understood to denote either Mohammed, who issued from the abyss, or the cave of Hera, to propagate his pretended revelations, or, more generally, the Saracen power. Mr.
Bryant supposes Abaddon to have been the name of the Ophite deity, the worship of whom prevailed very anciently and very generally.
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And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion, that is to say: a destroyer.