Reference: Adam In The Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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He replied, "Have you never read that He who created them male and female from the beginning said, Hence a man shall leave his father and mother, and cleave to his wife, and the pair shall be one flesh? read more. So they are no longer two, but one flesh. What God has joined, then, man must not separate."
But from the beginning, when God created the world, Male and female, He created them: hence a man shall leave his father and mother, read more. and the pair shall be one flesh. So they are no longer two, but one flesh.
The angel answered her, "The holy Spirit will come upon you, the power of the Most High will overshadow you; hence what is born will be called holy, Son of God.
Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned.
Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned. Sin was indeed in the world before the Law, but sin is never counted in the absence of law.
Sin was indeed in the world before the Law, but sin is never counted in the absence of law. Nevertheless, from Adam to Moses death reigned even over those whose sins were not like Adam's transgression. Adam prefigured Him who was to come,
Nevertheless, from Adam to Moses death reigned even over those whose sins were not like Adam's transgression. Adam prefigured Him who was to come, but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.
but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.
but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men. Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal.
Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal.
Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal. For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ.
For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ.
For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ. Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all.
Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all. Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.
Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.
Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous. Law slipped in to aggravate the trespass; sin increased, but grace surpassed it far,
Law slipped in to aggravate the trespass; sin increased, but grace surpassed it far, so that, while sin had reigned the reign of death, grace might also reign with a righteousness that ends in life eternal through Jesus Christ our Lord.
so that, while sin had reigned the reign of death, grace might also reign with a righteousness that ends in life eternal through Jesus Christ our Lord.
as all die in Adam, so shall all be made alive in Christ.
For he must reign until all his foes are put under his feet.
Foolish man! What you sow never comes to life unless it dies. And what you sow is not the body that is to be; it is a mere grain of wheat, for example, or some other seed. read more. God gives it a body as he pleases, gives each kind of seed a body of its own. Flesh is not all the same; there is human flesh, there is flesh of beasts, flesh of birds, and flesh of fish. There are heavenly bodies and also earthly bodies, but the splendour of the heavenly is one thing and the splendour of the earthly is another. There is a splendour of the sun and a splendour of the moon and a splendour of the stars ??for one star differs from another in splendour. So with the resurrection of the dead: what is sown is mortal, what rises is immortal; sown inglorious, it rises in glory; sown in weakness, it rises in power; sown an animate body, it rises a spiritual body. As there is an animate body, so there is a spiritual body.
sown an animate body, it rises a spiritual body. As there is an animate body, so there is a spiritual body.
sown an animate body, it rises a spiritual body. As there is an animate body, so there is a spiritual body. Thus it is written, 'The first man, Adam, became an animate being, the last Adam a life-giving Spirit';
Thus it is written, 'The first man, Adam, became an animate being, the last Adam a life-giving Spirit'; but the animate, not the spiritual, comes first, and only then the spiritual.
but the animate, not the spiritual, comes first, and only then the spiritual. Man the first is from the earth, material; Man the second is from heaven.
Man the first is from the earth, material; Man the second is from heaven. As Man the material is, so are the material; as Man the heavenly is, so are the heavenly. read more. Thus, as we have borne the likeness of material Man, so we are to bear the likeness of the heavenly Man.
Be subject to one another out of reverence for Christ.
Though he was divine by nature, he did not set store upon equality with God
For Adam was created first, then Eve;
It was of these, too, that Enoch the seventh from Adam prophesied, when he said, Behold the Lord comes with myriads of his holy ones,