Reference: Alliances
Fausets
Framed by dividing a victim into two parts, between which the contracting parties passed, praying the similar cutting up of him who should violate the treaty (Ge 15:10; Jer 34:2-18)). Hence the Hebrew and Greek for to make a treaty is "to cut" it. Forbidden with the doomed Canaanites (De 7:2; Jg 2:2). But peaceable relations with other nations as distinguished from copying their idolatries, were encouraged (De 2:25; 15:6; Ge 27:29). Solomon's alliance with Tyre for building the temple and other purposes was altogether right (1Ki 5:2-12; 9:27); and Tyre is subsequently reproved for not remembering the brotherly covenant (Am 1:9). But alliances by marriage with idolaters are reprobated as incentives to latitudinarianism first and at last, to conformity with paganism (De 7:3-6).
Solomen's alliance with Pharaoh by marriage was the precursor of importing horses contrary to the law, leaning too much on human forces, and of contracting alliances with Moabite, Ammonite, Edomite, Sidonian, and Hittite wives, who seduced him from God. Hence the care to guard against the same evil, at the return from Babylon (Ezra 9; 10; Nehemiah 13; Mal 2:11-17). When pagans renounced idolatry for Israel's God, Israelites might lawfully wed them, as Rahab, Ruth, Zipporah. Shishak's invasion of Rehoboam's kingdom was probably due to Shishak's alliance with Jeroboam of Israel (2 Chronicles 12; 1Ki 14:25, etc.). Ahaz' appeal to Tiglath Pileser for help against Pekah of Israel and Rezin of Syria opened the way to Assyrian and Babylonian predominance (2 Kings 16). Asa's alliance with Benhadad against Baasha was the turning point from good to evil in his life (2Ch 14:15; 1Ki 15:16, etc.).
Jehoshaphat's alliance with ungodly Ahab and Ahaziah his son was the only blot on his character, and involved him in loss and reproof from God (2 Chronicles 18; 2Ch 19:2; 20:35-37). Jehoshaphat's son Jehoram's marriage with Ahab's daughter, Athaliah, was fatal to him and to Ahaziah and his other sons except Joash (2 Chronicles 21; 22). Hoshea's alliance with So or Sabacho of Egypt was his encouragement to rebel against Assyria, and brought on him the overthrow of Israel by Shalmaneser (2Ki 17:4). Hezekiah was tempted to lean on Egypt against the Assyrian Sennacherib (Isa 30:2), and Tirhakah of Ethiopia did make a diversion in his favor (2Ki 19:9). Josiah on the other hand was Assyria's ally against Pharaoh Necho of Egypt, and fell a victim to meddling in the world's quarrels (2Ch 35:20-25).
Zedekiah, the last king of Judah, leant on Egypt, and Pharaoh Hophra raised the siege of Jerusalem for a time; but Nebuchadnezzar returned and took it (Jer 37:1-5,21). A "covenant of salt" (Nu 18:19; 2Ch 13:5) expresses one indissoluble and incorruptible, as salt was sprinkled on the victim, implying incorruption and sincerity (Le 2:13). A pillar was sometimes set up (Ge 31:45-52). Presents were sent by the seeker of the alliance (1Ki 15:18; Isa 30:6). Violation of it brought down divine wrath, even when made with a pagan (Jos 9:18,2 Samuel 21; Eze 17:16).
See Verses Found in Dictionary
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half.
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half.
May people serve and bow before you; may you be master over your brothers; may your mother's sons bow before you; may anyone who curses you be cursed; and may anyone who blesses you be blessed."
May people serve and bow before you; may you be master over your brothers; may your mother's sons bow before you; may anyone who curses you be cursed; and may anyone who blesses you be blessed."
So Jacob took a stone and raised it as a pillar. Then Jacob told his relatives, "Go gather some stones." So they picked up stones and stacked them one on top of the other. Then they had a meal together there by the stack of stones.
Then Jacob told his relatives, "Go gather some stones." So they picked up stones and stacked them one on top of the other. Then they had a meal together there by the stack of stones. Laban named the place Jegar-sahadutha, but Jacob named it Galeed.
Laban named the place Jegar-sahadutha, but Jacob named it Galeed. Then Laban said, "This stack will serve as a witness between you and me today." That's how the place came to be named Galeed.
Then Laban said, "This stack will serve as a witness between you and me today." That's how the place came to be named Galeed. It was also called Mizpah, because Laban said, "May the LORD watch between you and me, when we are estranged from each other.
It was also called Mizpah, because Laban said, "May the LORD watch between you and me, when we are estranged from each other. If you mistreat my daughters or if you take other wives besides them, though no one is watching us, keep in mind that God stands as a witness between you and me."
If you mistreat my daughters or if you take other wives besides them, though no one is watching us, keep in mind that God stands as a witness between you and me." "Look!" Laban added, "Here is the stack of stones and here is the pillar that I've set up between you and me.
"Look!" Laban added, "Here is the stack of stones and here is the pillar that I've set up between you and me. This stack is a witness, and so is this pillar, reminding me not to cross beyond this stack of stones, and reminding you not to pass by this stack in my direction, intending to cause harm.
This stack is a witness, and so is this pillar, reminding me not to cross beyond this stack of stones, and reminding you not to pass by this stack in my direction, intending to cause harm.
"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."
"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."
I'm giving you, your sons, and your daughters as a prescribed portion forever all the raised offerings of the consecrated things that the Israelis offer to the LORD. It's a salt covenant forever before the LORD with you and your descendants with you."
I'm giving you, your sons, and your daughters as a prescribed portion forever all the raised offerings of the consecrated things that the Israelis offer to the LORD. It's a salt covenant forever before the LORD with you and your descendants with you."
Starting today I will begin to instill fear and terror of you on the part of every nation under heaven who hears reports about you. They'll tremble in anguish before you.'"
Starting today I will begin to instill fear and terror of you on the part of every nation under heaven who hears reports about you. They'll tremble in anguish before you.'"
So when the LORD your God delivers them to you and you have defeated them, then utterly destroy them. You are not to make any covenant with them nor be gracious to them.
So when the LORD your God delivers them to you and you have defeated them, then utterly destroy them. You are not to make any covenant with them nor be gracious to them. You are not to intermarry with them. You are not to give your daughters to their sons nor take their daughters for your sons,
You are not to intermarry with them. You are not to give your daughters to their sons nor take their daughters for your sons, because they will turn your children from me to serve other gods so that the LORD's anger blazes against you and swiftly destroys you by fire.
because they will turn your children from me to serve other gods so that the LORD's anger blazes against you and swiftly destroys you by fire. This is what you are to do to them: tear down their altars, break their pillars, cut down their ritual pillars, and burn their carved idols in fire,
This is what you are to do to them: tear down their altars, break their pillars, cut down their ritual pillars, and burn their carved idols in fire, because you are a holy people to the LORD your God. The LORD your God chose you to be his people, his treasured possession from all the nations on the face of the earth."
because you are a holy people to the LORD your God. The LORD your God chose you to be his people, his treasured possession from all the nations on the face of the earth."
For the LORD your God will bless you just as he promised. You are to lend to many nations but not borrow. Also, you will rule over many nations, but they will not rule over you."
For the LORD your God will bless you just as he promised. You are to lend to many nations but not borrow. Also, you will rule over many nations, but they will not rule over you."
The Israelis did not attack them, because the leaders of the congregation had made an oath with them in the name of the LORD, the God of Israel. Nevertheless, the entire congregation grumbled against their leaders.
The Israelis did not attack them, because the leaders of the congregation had made an oath with them in the name of the LORD, the God of Israel. Nevertheless, the entire congregation grumbled against their leaders.
As for you, you must not make any treaties with the inhabitants of this land. Instead, tear down their altars.' But you haven't obeyed me. What have you done?
As for you, you must not make any treaties with the inhabitants of this land. Instead, tear down their altars.' But you haven't obeyed me. What have you done?
Solomon sent this message to Hiram: "You know that my father David was unable to build a temple dedicated to the LORD his God because he was busy fighting wars all around him until the LORD defeated his enemies.
"You know that my father David was unable to build a temple dedicated to the LORD his God because he was busy fighting wars all around him until the LORD defeated his enemies. But now the LORD has given me rest all around, since I have neither foreign adversaries nor domestic crises.
But now the LORD has given me rest all around, since I have neither foreign adversaries nor domestic crises. So now I'm planning to build a temple dedicated to the LORD my God, just as the LORD told my father when he said, "Your son, whom I will set on your throne to replace you, will build the Temple dedicated to me.'
So now I'm planning to build a temple dedicated to the LORD my God, just as the LORD told my father when he said, "Your son, whom I will set on your throne to replace you, will build the Temple dedicated to me.' Now therefore please order that cedars of Lebanon be cut for me. My servants will work with your servants, and I will pay your servants whatever wages you set, because you know there is no one among us who knows how to cut timber like the Sidonians do."
Now therefore please order that cedars of Lebanon be cut for me. My servants will work with your servants, and I will pay your servants whatever wages you set, because you know there is no one among us who knows how to cut timber like the Sidonians do." As soon as Hiram received the message from Solomon, he became so ecstatic that he exclaimed, "Blessed be the LORD today, who has given David a wise son to rule this great people!" Then he sent this message to Solomon:
As soon as Hiram received the message from Solomon, he became so ecstatic that he exclaimed, "Blessed be the LORD today, who has given David a wise son to rule this great people!" Then he sent this message to Solomon: "I have read the letter that you sent me. I'll do what you've asked about the cedar and cypress timber.
"I have read the letter that you sent me. I'll do what you've asked about the cedar and cypress timber. My servants will transport them from Lebanon to the sea, where we'll make them into rafts and float them by sea to the port that you tell me to send them. We'll have them prepared for transport there and then you can carry them from there. You can meet my needs by providing provisions for my household."
My servants will transport them from Lebanon to the sea, where we'll make them into rafts and float them by sea to the port that you tell me to send them. We'll have them prepared for transport there and then you can carry them from there. You can meet my needs by providing provisions for my household." That's how Hiram came to provide Solomon as much cedar and cypress timber as he needed.
That's how Hiram came to provide Solomon as much cedar and cypress timber as he needed. In return, Solomon paid Hiram 20,000 kors of wheat as food for his household, and 20 kors of beaten oil. Solomon provided this amount every year during the construction.
In return, Solomon paid Hiram 20,000 kors of wheat as food for his household, and 20 kors of beaten oil. Solomon provided this amount every year during the construction. The LORD continued giving Solomon wisdom, just as he had promised, and Hiram and Solomon entered into a peace treaty between themselves.
The LORD continued giving Solomon wisdom, just as he had promised, and Hiram and Solomon entered into a peace treaty between themselves.
Hiram sent his servants to sail with the fleet, since they were expert seamen, and so they accompanied Solomon's servants.
Hiram sent his servants to sail with the fleet, since they were expert seamen, and so they accompanied Solomon's servants.
As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem.
As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem.
But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus.
But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus.
But the king of Assyria uncovered a conspiracy involving Hoshea, who had sent envoys to King So of Egypt and stopped offering tribute to the king of Assyria, as he had done annually. As a result, the king of Assyria placed him under arrest and sent him to prison.
But the king of Assyria uncovered a conspiracy involving Hoshea, who had sent envoys to King So of Egypt and stopped offering tribute to the king of Assyria, as he had done annually. As a result, the king of Assyria placed him under arrest and sent him to prison.
When he heard that it was being said about King Tirhakah of Ethiopia, "Look! He has come out to attack you!" he again sent messengers to Hezekiah.
When he heard that it was being said about King Tirhakah of Ethiopia, "Look! He has come out to attack you!" he again sent messengers to Hezekiah.
They also attacked the tents of those who owned livestock and carried off lots of sheep and camels. Then they returned to Jerusalem.
They also attacked the tents of those who owned livestock and carried off lots of sheep and camels. Then they returned to Jerusalem.
where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.
where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.
Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so.
Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber.
He also agreed with King Ahaziah to build ships to sail toward Tarshish, which they built in Ezion-geber. But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.
But Dodavahu's son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, "Because you have entered into an alliance with Ahaziah, the LORD has destroyed your efforts." So the ships were destroyed and were never able to sail for Tarshish.
Some time after all of this, after Josiah had finished preparing the Temple, King Neco of Egypt invaded Carchemish on the Euphrates River, and Josiah went out to fight him.
Some time after all of this, after Josiah had finished preparing the Temple, King Neco of Egypt invaded Carchemish on the Euphrates River, and Josiah went out to fight him. But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"
But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!" But Josiah wouldn't turn around. In fact, he put on a disguise so he could fight Neco. He wouldn't listen to what God told him through what Neco had to say, and as a result, Josiah came to attack Neco on the Megiddo plain.
But Josiah wouldn't turn around. In fact, he put on a disguise so he could fight Neco. He wouldn't listen to what God told him through what Neco had to say, and as a result, Josiah came to attack Neco on the Megiddo plain. Some archers shot King Josiah, and the king told his servants, "Take me away, because I'm badly wounded."
Some archers shot King Josiah, and the king told his servants, "Take me away, because I'm badly wounded." So his servants removed him from the chariot he was in and carried him away in a backup chariot that he had and took him back to Jerusalem, where he died and was buried in the tombs of his ancestors. All of Judah and Jerusalem went into mourning for Josiah.
So his servants removed him from the chariot he was in and carried him away in a backup chariot that he had and took him back to Jerusalem, where he died and was buried in the tombs of his ancestors. All of Judah and Jerusalem went into mourning for Josiah. Jeremiah sang a lament for Josiah, and all the male and female singers recite that lamentation about Josiah to this day. In fact, they made singing it an ordinance in Israel, and they are recorded in the Lamentations.
Jeremiah sang a lament for Josiah, and all the male and female singers recite that lamentation about Josiah to this day. In fact, they made singing it an ordinance in Israel, and they are recorded in the Lamentations.
They set out to go down to Egypt, without asking my advice; taking refuge in Pharaoh's protection, and seeking shelter in Egypt's shadow.
They set out to go down to Egypt, without asking my advice; taking refuge in Pharaoh's protection, and seeking shelter in Egypt's shadow.
An oracle about the animals of the Negev: "Through a land of trouble, dryness, and distress, of lionesses and roaring lions, where there is no water, a land of vipers and darting snakes, he carries their riches on donkeys' backs, and their treasures on the humps of camels, to a nation that cannot benefit them,
An oracle about the animals of the Negev: "Through a land of trouble, dryness, and distress, of lionesses and roaring lions, where there is no water, a land of vipers and darting snakes, he carries their riches on donkeys' backs, and their treasures on the humps of camels, to a nation that cannot benefit them,
"This is what the LORD God of Israel says: "Go and speak to king Zedekiah of Judah. Say to him, "This is what the LORD says: "Look, I'm giving this city into the hand of the king of Babylon, and he will set it on fire.
"This is what the LORD God of Israel says: "Go and speak to king Zedekiah of Judah. Say to him, "This is what the LORD says: "Look, I'm giving this city into the hand of the king of Babylon, and he will set it on fire. You won't escape from him. You will certainly be captured and given into his control. You will see the king of Babylon eye to eye, he will speak to you face to face, and you will go to Babylon.'"'
You won't escape from him. You will certainly be captured and given into his control. You will see the king of Babylon eye to eye, he will speak to you face to face, and you will go to Babylon.'"' Yet, hear this message from the LORD, king Zedekiah of Judah. This is what the LORD says to you, "You won't die by the sword.
Yet, hear this message from the LORD, king Zedekiah of Judah. This is what the LORD says to you, "You won't die by the sword. You will die peacefully, and as they burned fires for your ancestors, the former kings who were before you, so they'll burn fires for you, wailing, "Oh how terrible, your majesty!"' For I've spoken the message," declares the LORD.
You will die peacefully, and as they burned fires for your ancestors, the former kings who were before you, so they'll burn fires for you, wailing, "Oh how terrible, your majesty!"' For I've spoken the message," declares the LORD. Then Jeremiah the prophet spoke all of this in Jerusalem to king Zedekiah of Judah,
Then Jeremiah the prophet spoke all of this in Jerusalem to king Zedekiah of Judah, while the army of the king of Babylon was fighting against Jerusalem and all the cities of Judah that were left, namely Lachish and Azekah. (They were the only fortified cities that remained among the cities of Judah.)
while the army of the king of Babylon was fighting against Jerusalem and all the cities of Judah that were left, namely Lachish and Azekah. (They were the only fortified cities that remained among the cities of Judah.) This is this message from the LORD that came to Jeremiah from the LORD after Zedekiah had made a covenant with all the people in Jerusalem proclaiming release for them.
This is this message from the LORD that came to Jeremiah from the LORD after Zedekiah had made a covenant with all the people in Jerusalem proclaiming release for them. Each person was to set free his male and female slaves who were Hebrews, so that no Jewish person would enslave his brother.
Each person was to set free his male and female slaves who were Hebrews, so that no Jewish person would enslave his brother. All the officials and all the people who had entered into the covenant agreed that each would set his male and female slaves free so that they would not enslave them any longer. They obeyed and they released them.
All the officials and all the people who had entered into the covenant agreed that each would set his male and female slaves free so that they would not enslave them any longer. They obeyed and they released them. But afterward they turned around and took back the male and female slaves that they had set free, and they forced them to become male and female slaves.
But afterward they turned around and took back the male and female slaves that they had set free, and they forced them to become male and female slaves. Then this message from the LORD came to Jeremiah from the LORD:
Then this message from the LORD came to Jeremiah from the LORD: "This is what the LORD God of Israel says: "I made a covenant with your ancestors on the day I brought them out of the land of Egypt, out of the house of slavery. I told them:
"This is what the LORD God of Israel says: "I made a covenant with your ancestors on the day I brought them out of the land of Egypt, out of the house of slavery. I told them: "At the end of seven years, each of you is to set free your fellow Hebrew who has sold himself to you and has served you for six years. You are to send him out from you with no further obligation." But your ancestors didn't obey me or pay attention.
"At the end of seven years, each of you is to set free your fellow Hebrew who has sold himself to you and has served you for six years. You are to send him out from you with no further obligation." But your ancestors didn't obey me or pay attention. You recently repented and did what was right in my eyes by proclaiming release for one another, and you made a covenant before me in the house that is called by my name.
You recently repented and did what was right in my eyes by proclaiming release for one another, and you made a covenant before me in the house that is called by my name. But then you turned around and profaned my name when each of you took back his male and female slaves whom you had set free according to their desire, and you forced them to become male and female slaves."'
But then you turned around and profaned my name when each of you took back his male and female slaves whom you had set free according to their desire, and you forced them to become male and female slaves."' "Therefore, this is what the LORD says: "You haven't obeyed me by each of you proclaiming a release for your brothers and neighbors. Now I'm going to proclaim a release for you,' declares the LORD, "a release to the sword, to plague, and to famine, and I'll make you a horrifying sight to all the kingdoms of the earth.
"Therefore, this is what the LORD says: "You haven't obeyed me by each of you proclaiming a release for your brothers and neighbors. Now I'm going to proclaim a release for you,' declares the LORD, "a release to the sword, to plague, and to famine, and I'll make you a horrifying sight to all the kingdoms of the earth. I'll give over the men who transgressed my covenant, who haven't fulfilled the terms of the covenant that they made before me when they cut the calf in two and passed between its parts
I'll give over the men who transgressed my covenant, who haven't fulfilled the terms of the covenant that they made before me when they cut the calf in two and passed between its parts
Josiah's son King Zedekiah reigned in place of Jehoiakim's son Coniah, whom Nebuchadnezzar king of Babylon had made king of the land of Judah.
Josiah's son King Zedekiah reigned in place of Jehoiakim's son Coniah, whom Nebuchadnezzar king of Babylon had made king of the land of Judah. But neither he nor his officials nor the people of the land listened to the words of the LORD that were spoken by Jeremiah the prophet.
But neither he nor his officials nor the people of the land listened to the words of the LORD that were spoken by Jeremiah the prophet. King Zedekiah sent Shelemiah's son Jehucal and Maaseiah's son Zephaniah the priest to Jeremiah the prophet, asking him, "Please pray to the LORD our God for us."
King Zedekiah sent Shelemiah's son Jehucal and Maaseiah's son Zephaniah the priest to Jeremiah the prophet, asking him, "Please pray to the LORD our God for us." Now Jeremiah was still going in and out among the people since he had not yet been put in prison.
Now Jeremiah was still going in and out among the people since he had not yet been put in prison. Pharaoh's army had come out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.
Pharaoh's army had come out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.
So King Zedekiah gave the order, and they assigned Jeremiah to the courtyard of the guard. Each day they gave him a loaf of bread from the bakers' street until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
So King Zedekiah gave the order, and they assigned Jeremiah to the courtyard of the guard. Each day they gave him a loaf of bread from the bakers' street until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him.
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him.
This is what the LORD says: "For three transgressions of Tyre and now for a fourth I will not turn away; because they delivered the entire population to Edom, and did not remember their covenant with their relatives.
This is what the LORD says: "For three transgressions of Tyre and now for a fourth I will not turn away; because they delivered the entire population to Edom, and did not remember their covenant with their relatives.
Judah has become unfaithful, and a detestable thing was committed in Israel and Jerusalem. Indeed, Judah profaned the Holy Place of the LORD, which he loves, and married a daughter of a foreign god.
Judah has become unfaithful, and a detestable thing was committed in Israel and Jerusalem. Indeed, Judah profaned the Holy Place of the LORD, which he loves, and married a daughter of a foreign god. May the LORD exclude from the community of Jacob any man who does this, whoever he may be, even though he brings offerings to the LORD of the Heavenly Armies.
May the LORD exclude from the community of Jacob any man who does this, whoever he may be, even though he brings offerings to the LORD of the Heavenly Armies. "This is another thing you do: you flood the altar of the LORD with tears, weeping and wailing because he no longer pays attention to your offering nor takes pleasure in it from your hand.
"This is another thing you do: you flood the altar of the LORD with tears, weeping and wailing because he no longer pays attention to your offering nor takes pleasure in it from your hand. Yet you ask, "For what reason?' Because the LORD acts as a witness between you and the wife of your youth, because you were unfaithful to her, your partner, the wife of your covenant.
Yet you ask, "For what reason?' Because the LORD acts as a witness between you and the wife of your youth, because you were unfaithful to her, your partner, the wife of your covenant. Did he not make them one? And the vestige of the spirit remains in him. And why did he make them one? He was seeking godly offspring. So guard yourselves in your spirit, and don't be unfaithful to the wife of your youth.
Did he not make them one? And the vestige of the spirit remains in him. And why did he make them one? He was seeking godly offspring. So guard yourselves in your spirit, and don't be unfaithful to the wife of your youth. "Indeed, the LORD God of Israel says that he hates divorce, along with the one who conceals his violence by outward appearances," says the LORD of the Heavenly Armies. "So guard yourselves carefully, and don't be unfaithful."
"Indeed, the LORD God of Israel says that he hates divorce, along with the one who conceals his violence by outward appearances," says the LORD of the Heavenly Armies. "So guard yourselves carefully, and don't be unfaithful." "You have wearied the LORD with your words. You ask, "How have we wearied you?' By your saying, "All who do evil are good in the eyes of the LORD and he's pleased with them,' or "Where is the God of justice?'"
"You have wearied the LORD with your words. You ask, "How have we wearied you?' By your saying, "All who do evil are good in the eyes of the LORD and he's pleased with them,' or "Where is the God of justice?'"
Smith
Alliances.
On the first establishment of the Hebrews in Palestine no connections were formed between them and the surrounding nations. But with the extension of their power under the kings alliances became essential to the security of their commerce. Solomon concluded two important treaties exclusively for commercial purposes the first with Hiram king of Tyre
the second with a Pharaoh, king of Egypt.
When war broke out between Amaziah I and Jeroboam II, a coalition was formed between Rezin, king of Syria, and Pekah on the one side, and Ahaz and Tiglath-pileser, king of Assyria, on the other.
The formation of an alliance was attended with various religious rites. A victim was slain and divided into two parts, between which the contracting parties passed.
Generally speaking the oath alone is mentioned in the contracting of alliances, either between nations,
or individuals.
Ge 25:28; 31:53; 1Sa 20:17; 2Ki 11:4
The event was celebrated by a feast. Gene l.c.;
Salt, as symbolical of fidelity, was used on these occasions. Occasionally a pillar or a heap of stones was set up as a memorial of the alliance.
Presents were also sent by the parties soliciting the alliance.
; 1 Macc 16:18. The fidelity of the Jews to their engagements was conspicuous at all periods of their history,
and any breach of covenant was visited with very severe punishment.
See Verses Found in Dictionary
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half.
Isaac loved Esau, because he loved to hunt, while Rebekah loved Jacob.
This stack is a witness, and so is this pillar, reminding me not to cross beyond this stack of stones, and reminding you not to pass by this stack in my direction, intending to cause harm. May Abraham's God and Nahor's god judge between us."
Because God did not punish the Israeli leaders, they looked at God, yet lived to eat and drink.
They made a treaty with them, guaranteeing their lives with a covenant, and the leaders of the congregation confirmed it with an oath to them.
The Israelis did not attack them, because the leaders of the congregation had made an oath with them in the name of the LORD, the God of Israel. Nevertheless, the entire congregation grumbled against their leaders.
One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites."
Solomon sent this message to Hiram: "You know that my father David was unable to build a temple dedicated to the LORD his God because he was busy fighting wars all around him until the LORD defeated his enemies. read more. But now the LORD has given me rest all around, since I have neither foreign adversaries nor domestic crises. So now I'm planning to build a temple dedicated to the LORD my God, just as the LORD told my father when he said, "Your son, whom I will set on your throne to replace you, will build the Temple dedicated to me.' Now therefore please order that cedars of Lebanon be cut for me. My servants will work with your servants, and I will pay your servants whatever wages you set, because you know there is no one among us who knows how to cut timber like the Sidonians do." As soon as Hiram received the message from Solomon, he became so ecstatic that he exclaimed, "Blessed be the LORD today, who has given David a wise son to rule this great people!" Then he sent this message to Solomon: "I have read the letter that you sent me. I'll do what you've asked about the cedar and cypress timber. My servants will transport them from Lebanon to the sea, where we'll make them into rafts and float them by sea to the port that you tell me to send them. We'll have them prepared for transport there and then you can carry them from there. You can meet my needs by providing provisions for my household." That's how Hiram came to provide Solomon as much cedar and cypress timber as he needed. In return, Solomon paid Hiram 20,000 kors of wheat as food for his household, and 20 kors of beaten oil. Solomon provided this amount every year during the construction. The LORD continued giving Solomon wisdom, just as he had promised, and Hiram and Solomon entered into a peace treaty between themselves.
Hiram sent his servants to sail with the fleet, since they were expert seamen, and so they accompanied Solomon's servants.
Solomon imported horses from Egypt and Kue, and the king's buyers procured them at market price from Kue. A chariot from Egypt cost 600 pieces of silver, and a horse 150 pieces of silver, but then they were exported to all the Hittite kings and to the Aramean kings.
But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus.
Later, King Rezin of Aram and Remaliah's son Pekah, king of Israel, approached Jerusalem to attack it. They besieged Ahaz but could not conquer him. But at that time, King Rezin of Aram recovered Elath for Aram, completely removing the Judeans from Elath. Then the Arameans returned to Elath and have remained there to this day. read more. So Ahaz sent envoys to Tiglath-pileser, king of Assyria, to tell him, "I am your servant and son. Save me from the king of Aram and the king of Israel, who are attacking me." Then Ahaz took the silver and gold that was in the LORD's Temple and in the palace treasuries and sent them as a gift to the king of Assyria, so the king of Assyria listened to Ahaz. He attacked Damascus, captured it, sent its people away into exile to Kir, and executed Rezin.
An oracle about the animals of the Negev: "Through a land of trouble, dryness, and distress, of lionesses and roaring lions, where there is no water, a land of vipers and darting snakes, he carries their riches on donkeys' backs, and their treasures on the humps of camels, to a nation that cannot benefit them,
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him.