Reference: Arts and Crafts
Hastings
One of the most characteristic distinctions between the Hebraic and the Hellenic views of life is found in the attitude of the two races to manual labour. By the Greek it was regarded as unworthy of a free citizen; by the Jew it was held in the highest esteem, as many Talmudic aphorisms bear witness. The general term in OT for craftsman (2Ki 24:14; Jer 24:1 RV), artificer (1Ch 29:5), or skilled artizan is ch
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Zillah bore Tubal-cain; he was the forger of all [cutting] instruments of bronze and iron. The sister of Tubal-cain was Naamah.
And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it.
Rams' skins tanned red, goatskins, dolphin or porpoise skins, acacia wood,
And you shall make it according to all that I show you, the pattern of the tabernacle or dwelling and the pattern of all the furniture of it.
With the work of a stone engraver, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in sockets or rosettes of gold.
All the women who had ability and were wisehearted spun with their hands and brought what they had spun of blue and purple and scarlet [stuff] and fine linen;
He has filled them with wisdom of heart and ability to do all manner of craftsmanship, of the engraver, of the skillful workman, of the embroiderer in blue, purple, and scarlet [stuff] and in fine linen, and of the weaver, even of those who do or design any skilled work.
Whether it be in woven or knitted stuff or in the warp or woof of linen or of wool, or in a skin or anything made of skin,
And they shall put other stones in the place of those stones, and he shall plaster the house with fresh mortar.
A land in which you shall eat food without shortage and lack nothing in it; a land whose stones are iron and out of whose hills you can dig copper.
As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him -- "he may flee to one of those cities and live;
But Jael, Heber's wife, took a tent pin and a hammer in her hand and went softly to him and drove the pin through his temple and into the ground; for he was in a deep sleep from weariness. So he died.
Moreover, his mother made him a little robe and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.
Now there was no metal worker to be found throughout all the land of Israel, for the Philistines said, Lest the Hebrews make swords or spears.
Hiram king of Tyre sent messengers to David, and cedar trees, carpenters, and masons; and they built David a house.
The king commanded, and they hewed and brought out great, costly stones in order to lay the foundation of the house with dressed stone. Solomon's builders and Hiram's builders and the men of Gebal did the hewing and prepared the timber and stones to build the house.
When the house was being built, its stone was made ready at the quarry, and no hammer, ax, or tool of iron was heard in the house while it was in building.
When the house was being built, its stone was made ready at the quarry, and no hammer, ax, or tool of iron was heard in the house while it was in building.
King Solomon brought Hiram from Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. He was full of wisdom, understanding, and skill to do any kind of work in bronze. So he came to King Solomon and did all his [bronze] work.
And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down.
He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land.
He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land.
The sons of Shelah son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of the linen workers at Beth-ashbea,
You have workmen in abundance: hewers, workers of stone and timber, and all kinds of craftsmen without number, skillful in doing every kind of work
You have workmen in abundance: hewers, workers of stone and timber, and all kinds of craftsmen without number, skillful in doing every kind of work
Gold for the uses of gold, silver for the uses of silver, and for every work to be done by craftsmen. Now who will offer willingly to fill his hand [and consecrate it] today to the Lord [like one consecrating himself to the priesthood]?
And the king and Jehoiada gave it to those who did the work of the temple service; and they hired masons and carpenters and also those who worked in iron and bronze to repair the house of the Lord.
The sons of the gatekeepers: of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, in all 139.
Next to them repaired Uzziel son of Harhaiah, one of the goldsmiths. Next to him repaired Hananiah, one of the perfumers, and they abandoned [fortification of] Jerusalem as far as the Broad Wall [omitting that part of the ancient city and reducing the area].
After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate, and to the ascent and upper room of the corner.
And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
The stone which the builders rejected has become the chief cornerstone.
And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes.
Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field;
Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field;
Shall the ax boast itself against him who chops with it? Or shall the saw magnify itself against him who wields it back and forth? As if a rod should wield those who lift it up, or as if a staff should lift itself up as if it were not wood [but a man of God]!
What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock!
So the carpenter encourages the goldsmith, and he who smooths [the metal] with the hammer [encourages] him who smites the anvil, saying of the soldering, That is good! And he fastens it with nails so that it cannot be moved.
The ironsmith sharpens and uses a chisel and works it over the coals; he shapes [the core of the idol] with hammers and forges it with his strong arm. He becomes hungry and his strength fails; he drinks no water and is faint.
The ironsmith sharpens and uses a chisel and works it over the coals; he shapes [the core of the idol] with hammers and forges it with his strong arm. He becomes hungry and his strength fails; he drinks no water and is faint. The carpenter stretches out a line, he marks it out with a pencil or red ocher; he fashions [an idol] with planes and marks it out with the compasses; and he shapes it to have the figure of a man, with the beauty of a man, that it may dwell in a house.
The bellows blow fiercely, the lead is consumed by the fire; in vain do they continue refining, for the wicked [the dross] are not removed.
For the customs and ordinances of the peoples are false, empty, and futile; it is but a tree which one cuts out of the forest [to make for himself a god], the work of the hands of the craftsman with the ax or other tool. They deck [the idol] with silver and with gold; they fasten it with nails and with hammers so it will not fall apart or move around.
Is not My word like fire [that consumes all that cannot endure the test]? says the Lord, and like a hammer that breaks in pieces the rock [of most stubborn resistance]?
After Nebuchadrezzar king of Babylon had taken into exile Jeconiah [also called Coniah and Jehoiachin] son of Jehoiakim king of Judah and the princes of Judah, with the craftsmen and smiths from Jerusalem, and had brought them to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.
After Nebuchadrezzar king of Babylon had taken into exile Jeconiah [also called Coniah and Jehoiachin] son of Jehoiakim king of Judah and the princes of Judah, with the craftsmen and smiths from Jerusalem, and had brought them to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.
Then Zedekiah the king commanded, and they committed Jeremiah to the court of the guard, and a round loaf of bread from the bakers' street was given to him daily until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guard.
And you, son of man [Ezekiel], take a sharp sword and use it as a barber's razor and shave your head and your beard. Then take balances for weighing and divide the hair into three parts.
He brought me there, and behold, there was a man [an angel] whose appearance was like bronze, with a line of flax and a measuring reed in his hand, and he stood in the gateway.
Then the color and the [drunken] hilarious brightness of the king's face was changed, and his [terrifying] thoughts troubled and alarmed him; the joints and muscles of his hips and back gave way and his knees smote together.
Therefore because you tread upon the poor and take from him exactions of wheat, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine.
Thus He showed me, and behold, the Lord stood upon a wall with a plumb line, with a plumb line in His hand.
Then Amos said to Amaziah, I was no prophet [by profession]! Neither was I a prophet's son; [but I had my occupation] I was a herdsman and a dresser of sycamore trees and a gatherer of sycamore figs.
Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth.
But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers' soap;
But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers' soap;
And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made.
Is not this the carpenter's Son? Is not His mother called Mary? And are not His brothers James and Joseph and Simon and Judas?
But whoever causes one of these little ones who believe in and acknowledge and cleave to Me to stumble and sin [that is, who entices him or hinders him in right conduct or thought], it would be better ( more expedient and profitable or advantageous) for him to have a great millstone fastened around his neck and to be sunk in the depth of the sea.
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure.
No one sews a patch of unshrunken (new) goods on an old garment; if he does, the patch tears away from it, the new from the old, and the rent (tear) becomes bigger and worse [than it was before].
Is not this the Carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are not His sisters here among us? And they took offense at Him and were hurt [that is, they disapproved of Him, and it hindered them from acknowledging His authority] and they were caused to stumble and fall.
And His garments became glistening, intensely white, as no fuller (cloth dresser, launderer) on earth could bleach them.
And Peter remained in Joppa for considerable time with a certain Simon a tanner.
Send therefore to Joppa and ask for Simon who is surnamed Peter; he is staying in the house of Simon the tanner by the seaside.
And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade.
These he called together, along with the workmen of similar trades, and said, Men, you are acquainted with the facts and understand that from this business we derive our wealth and livelihood.
Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck?
[As to meat offered to idols] eat anything that is sold in the meat market without raising any question or investigating on the grounds of conscientious scruples,
Alexander the coppersmith did me great wrongs. The Lord will pay him back for his actions.