Reference: CORINTHIANS
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EPISTLE 1. This was written by Paul at Ephesus, about A.D. 57, upon the receipt of intelligence respecting the Corinthian church, conveyed by members of the family of Chole, 1Co 1:11, and by a letter from the church requesting advice, 1Co 7:1, probably brought by Stephanus, etc., 1Co 16:17. Certain factions had arisen in the church, using his name and those of Peter, Apollos, and of Christ himself, in bitter partisan contentions. In the first part of this letter he endeavors to restore harmony among them, by reuniting them to the great and sole Head of the church. He then takes occasion to put them on their guard against teachers of false philosophy, and resting their faith on the wisdom of men instead the simple but mighty word of God. He proceeds, in 1Co 5, to reprove them for certain gross immoralities tolerated among them, such as they had formerly practiced like all around them, but which he charges them to banish form the church of Christ. He replies to their queries respecting celibacy and marriage, and the eating of food offered to idols; and meets several errors and sins prevalent in the church by timely instructions as to disputes among brethren, decorum in public assemblies, the Lord's supper, the resurrection of believers, true charity, and the right use of spiritual gifts, in which the Corinthian Christians excelled, but not without a mixture of ostentation and disorder. He directs them as to the best method of Christian beneficence, and closes with friendly greetings.
EPISTLE 2. This was occasioned by intelligence received through Titus, at Philippi. Paul learned of the favor reception of his former letter, and the good effect produced, and yet that a party remained opposed to him-accusing him of fickleness in not fulfilling his promise to visit them; blaming his severity towards the incestuous person; and charging him with an arrogance and assumption unsuited to his true authority and his personal appearance. In the course of his reply he answers all these objections; he enlarges upon the excellence of the new covenant, and the duties and rewards of its ministers, and on the duty of the Corinthian Christians as to charitable collections. He then vindicates his own course, his dignity and authority as an apostle, against those who assailed him. His last words invite them to penitence, peace, and brotherly love. This epistle seems to have been written soon after the first.
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My brothers, some members of Chloe's family have made it clear to me that there are quarrels among you.
Now about what you asked: "Is it advisable for a man not to marry?"
I am glad that Stephanas, Fortunatus, and Achaicus came here, because what was lacking they have supplied through you.
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CORINTHIANS, Epistles to. St. Paul left Corinth A.D. 53 or 54, and went to Jerusalem. From Ephesus he wrote his First Epistle to the Corinthians, in the beginning of A.D. 56. In this epistle he reproves some who disturbed the peace of the church, complains of some disorders in their assemblies, of law suits among them, and of a Christian who had committed incest with his mother-in-law, the wife of his father, and had not been separated from the church. This letter produced in the Corinthians great grief, vigilance against the vices reproved, and a very beneficial dread of God's anger. They repaired the scandal, and expressed abundant zeal against the crime committed, 2Co 7:9-11.
To form an idea of the condition of the Corinthian church, we must examine the epistles of the Apostle. The different factions into which they were divided, exalted above all others the chiefs, ???? ???? ???? ?????????? [the very chiefest Apostles,] 2Co 11:5; 12:11, whose notions they adopted, and whose doctrines they professed to follow, and attempted to depreciate those of the opposite party. While, then, some called themselves disciples of Paul, Cephas, or Apollos, others assumed the splendid appellation of Christ's party. Probably they affected to be the followers of James, the brother of our Lord, and thought thus to enter into a nearer discipleship with Jesus than the other parties. The controversy, as we shall see from the whole, related to the obligation of Judaism. The advocates of it had appealed, even in Galatia, to Cephas and James, for the sake of opposing to Paul, who had banished Jewish ceremonies from Christianity, authorities which were not less admitted than his own. The question itself divided all these various parties into two principal factions: the partisans of Cephas and James were for the law; the friends of Paul adopted his opinion, as well as Apollos, who, with his adherents, was always in heart in favour of Paul, and never wished to take a part in a separation from him, 1Co 16:12. The leaders of the party against Paul, these ?????????????, [false apostles,] as Paul calls them, and ?????????????????? ??? ?????????? ???????, [transformers of themselves into the apostles of Christ,] who declared themselves the promulgators and defenders of the doctrines of Cephas, and James, were, as may be easily conceived, converted Jews, 2Co 11:22, who had come from different places,
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For the Messiah did not send me to baptize but to preach the gospel, not with eloquent wisdom, so the cross of the Messiah won't be emptied of its power.
Now, we have not received the spirit of the world but the Spirit who comes from God, so that we can understand the things that were freely given to us by God.
When one of you has a complaint against another, does he dare to take the matter before those who are unrighteous and not before the saints?
Now about what you asked: "Is it advisable for a man not to marry?" Because sexual immorality is so rampant, every man should have his own wife, and every woman should have her own husband. read more. A husband should fulfill his obligation to his wife, and a wife should do the same for her husband.
A husband should fulfill his obligation to his wife, and a wife should do the same for her husband. A wife does not have authority over her own body, but her husband does. In the same way, a husband doesn't have authority over his own body, but his wife does.
A wife does not have authority over her own body, but her husband does. In the same way, a husband doesn't have authority over his own body, but his wife does. Do not withhold yourselves from each other unless you agree to do so just for a set time, in order to devote yourselves to prayer. Then you should come together again so that Satan does not tempt you through your lack of self-control.
Do not withhold yourselves from each other unless you agree to do so just for a set time, in order to devote yourselves to prayer. Then you should come together again so that Satan does not tempt you through your lack of self-control. But I say this as a concession, not as a command. read more. I would like everyone to be unmarried, like I am. However, each person has a special gift from God, one this and another that.
I would like everyone to be unmarried, like I am. However, each person has a special gift from God, one this and another that. I say to those who are unmarried, especially to widows: It is good for them to remain like me.
I say to those who are unmarried, especially to widows: It is good for them to remain like me. However, if they cannot control themselves, they should get married, for it is better to marry than to burn with passion. read more. To married people I give this command (not really I, but the Lord): A wife must not leave her husband. But if she does leave him, she must remain unmarried or else be reconciled to her husband. Likewise, a husband must not abandon his wife. I (not the Lord) say to the rest of you: If a brother has a wife who is an unbeliever and she is willing to live with him, he must not abandon her. And if a woman has a husband who is an unbeliever and he is willing to live with her, she must not abandon him. For the unbelieving husband has been sanctified because of his wife, and the unbelieving wife has been sanctified because of her husband. Otherwise, your children would be unclean, but now they are holy. But if the unbelieving partner leaves, let him go. In such cases the brother or sister is not under obligation. God has called you to live in peace. Wife, you might be able to save your husband. Husband, you might be able to save your wife. Nevertheless, everyone should live the life that the Lord gave him and to which God called him. This is my rule in all the churches. Was anyone circumcised when he was called? He should not try to change that. Was anyone uncircumcised when he was called? He should not get circumcised.
Was anyone circumcised when he was called? He should not try to change that. Was anyone uncircumcised when he was called? He should not get circumcised. Circumcision is nothing, and uncircumcision is nothing, but obeying God's commandments is everything. read more. Everyone should stay in the same condition in which he was called. Were you a slave when you were called? Do not let that bother you. Of course, if you have a chance to become free, take advantage of the opportunity. For the slave who has been called to belong to the Lord is the Lord's free person. In the same way, the free person who has been called is the Messiah's slave. You were bought for a price. Stop becoming slaves of people. Brothers, everyone should stay in the same condition in which he was called by God. Now concerning virgins, although I do not have any command from the Lord, I will give you my opinion as one who by the Lord's mercy is trustworthy.
Now concerning food offered to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up.
For if anyone with a weak conscience sees you, who know better, eating in an idol's temple, he will be encouraged to eat what has been offered to idols, won't he?
Hardly! What they offer, they offer to demons and not to God, and I do not want you to become partners with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot dine with the Lord and dine with demons,
Eat anything that is sold in the meat market without raising any question about it on the grounds of conscience,
However, if someone says to you, "This was offered as a sacrifice," don't eat it, both out of consideration for the one who told you and also for the sake of conscience.
and every woman who prays or prophesies with her head uncovered dishonors her head, which is the same as having her head shaved. So if a woman does not cover her head, she should cut off her hair. If it is a disgrace for a woman to cut off her hair or shave her head, let her cover her own head.
This is why a woman should have authority over her own head: because of the angels.
Now I am not praising you in giving you the following instructions. When you gather, it is not for the better but for the worse.
As in all the churches of the saints, the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the oral law also says.
and he was seen by Cephas, and then by the Twelve.
Next he was seen by James, then by all the apostles,
But someone will ask, "How are the dead raised? What kind of body will they have when they come back?"
Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not inclined to do so just now. However, he will visit you when the time is right.
Now I am happy, not because you had such sorrow, but because your sorrow led you to repent. For you were sorry in a godly way, and so you were not hurt by us in any way. For having sorrow in a godly way results in repentance that leads to salvation and leaves no regrets. But the sorrow of the world produces death. read more. See what great earnestness godly sorrow has produced in you! How ready you are to clear yourselves, how indignant, how alarmed, how full of longing and enthusiasm, how eager to seek justice! In every way you have demonstrated that you are innocent in this matter.
For if someone comes along and preaches another Jesus than the one we preached, or should you receive a different spirit from the one you received or a different gospel from the one you accepted, you are all too willing to listen. I do not think I'm inferior in any way to those "super-apostles."
Are they Hebrews? So am I. Are they Israelis? So am I. Are they among Abraham's descendants? So am I.
I have become a fool. You forced me to be one. Really, I should have been commended by you, for I am not in any way inferior to your "super-apostles," even if I am nothing.