Reference: City
American
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jg 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried bricks, and sometimes combustible, Isa 9:10; Am 1:7-14. They were also provided with watchmen, Ps 127:1; Song 5:7. The streets of ancient towns were usually narrow, and often unpaved. Some cities were adorned with vast parks and gardens; this was the case with Babylon, which embraced an immense at this day to form any reliable estimate of the population of the cities of Judea. Jerusalem is said by Josephus to have had 150,000 inhabitants, and to have contained, at the time of its siege by the Romans, more than a million of persons crowded in its circuit of four miles of wall. See GATE, REFUGE, WATCHMEN.
CITY OF DAVID, usually denotes mount Zion, the southwest section of Jerusalem, which David took from the Jebusites, and occupied by a palace and city called by his name. In Lu 2:11, Bethlehem his native city is meant.
CITY OF GOD, De 12:5; Ps 46:4, and the HOLY CITY, Ne 11:1, names of Jerusalem. Its modern name is El-Kuds, the Holy.
See Verses Found in Dictionary
All these cities were fortified with high walls, gates, and bars; besides a good many unwalled towns.
But you shall seek to the place which Jehovah your God shall choose out of all your tribes to put His name there, even to His dwelling place you shall seek, and there you shall come.
And all the men of the tower of Shechem heard, and entered into a stronghold of the house of the god Berith.
But there was a strong tower in the middle of the city, and all the men and women, and all the leaders of the city, fled there, and shut it behind them, and got up to the top of the tower.
And the rulers of the people lived at Jerusalem. And the rest of the people cast lots, to bring one of every ten to live in Jerusalem, the holy city, and nine parts in other cities.
There is a river, its channels gladden the city of God glad, the holy place of the tabernacles of the Most High.
A Song of degrees for Solomon. Unless Jehovah builds the house, they labor in vain who build it; unless Jehovah keeps the city, the watchman stays awake in vain.
The watchmen who went about the city found me and struck me; they wounded me. The keepers of the wall lifted my veil from me.
The bricks have fallen down, but we will build with cut stones; the sycamores are cut down, but we use cedars instead.
But I will send a fire on the wall of Gaza, which shall devour its palaces. And I will cut off the people from Ashdod, and him who holds the scepter from Ashkelon, and I will turn My hand against Ekron. And the rest of the Philistines shall perish, says the Lord Jehovah. read more. So says Jehovah: For three transgressions of Tyre, yea for four, I will not turn away from it. Because they delivered up as exiles a complete population to Edom, and did not remember the brotherly covenant. But I will send a fire upon the wall of Tyre, which shall devour its palaces. So says Jehovah: For three transgressions of Edom, yea for four, I will not turn away from it. Because he pursued his brother with the sword, and cast off all pities, and his anger tore without end, and he kept his wrath forever. But I will send a fire upon Teman, which shall devour the palaces of Bozrah. So says Jehovah: For three transgressions of the sons of Ammon, yea for four, I will not turn away from it. Because they have ripped up the pregnant women of Gilead, to make their own border larger. But I will kindle a fire in the wall of Rabbah, and it shall devour its palaces with shouting in the day of battle, with a tempest in the day of the whirlwind.
For to you is born today, in the city of David, a Savior, who is Christ the Lord.
Easton
The earliest mention of city-building is that of Enoch, which was built by Cain (Ge 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (Ge 10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (Ge 10:12,9/type/mkjv'>19; 11:3,9; 36:31-39). The earliest description of a city is that of Sodom (Ge 19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Nu 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex 1:11); but it does not seem that they had any cities of their own in Goshen (Ge 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Nu 21:21,32-33,35; 32:1-3,34-42; De 3:4-5,14; 1Ki 4:13). On the west of Jordan were thirty-one "royal cities" (Jos 12), besides many others spoken of in the history of Israel.
A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2Ch 11:11; De 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Jg 9:46-52).
A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Nu 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Nu 35:9-34; De 19:1-13; Ex 21:12-14.
When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1Ch 11:5), the city of David. Bethlehem is also so called as being David's native town (Lu 2:4).
Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Ne 11:1).
Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See Pithom.)
See Verses Found in Dictionary
And Cain knew his wife, and she conceived and bore Enoch. And he built a city, and called the name of the city after the name of his son, Enoch.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. Out of that land he went forth to Asshur. And he built Nineveh, and the city Rehoboth, and Calah, read more. and Resen between Nineveh and Calah, which is a great city.
And the border of the Canaanites was from Sidon (as you come to Gerar) to Gaza, as you go in towards Sodom and Gomorrah and Admah and Zeboim, even to Lasha.
And they said to one another, Come, let us make brick and burn them thoroughly. And they had brick for stone, and they had asphalt for mortar.
Therefore the name of it is called Babel; because Jehovah confused the language of all the earth there. And from there Jehovah scattered them abroad on the face of all the earth.
And there came two angels to Sodom at evening. And Lot sat in the gate of Sodom. And Lot rose up to meet them when he saw them. And he bowed himself with his face toward the ground, and said, Behold now, my lords, please turn into your servant's house and stay all night, and wash your feet, and you shall rise up early and go your way. And they said, No, but we will stay in the street. read more. But he urgently pressed on them, and they turned in to him and entered into his house. And he made them a feast, and baked unleavened bread, and they ate. But before they lay down, the men of the city, the men of Sodom, surrounded the house, both old and young, all the people from every quarter. And they called to Lot, and said to him, Where are the men which came in to you this night? Bring them out to us, that we may know them. And Lot went out to the door to them, and shut the door after him. And he said, I pray you, brothers, do not act evilly. Behold now, I have two daughters which have not known man. I pray you, let me bring them out to you, and you do to them as you see fit. But do nothing to these men, for this is why they came under the shadow of my roof. And they said, Stand back! And they said, This one came in to stay, and must he judge always? Now we will deal worse with you than with them. And they pressed hard upon the man, Lot, and came near to breaking the door. But the men put out their hands and brought Lot into the house to them, and shut the door. And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door. And the men said to Lot, Have you anyone here besides yourself? Bring your sons-in-law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place. For we will destroy this place because great is the cry of them before the face of Jehovah. And Jehovah has sent us to destroy it. And Lot went out and spoke with his sons-in-law, who married his daughters, and said, Get up and get out of this place, for Jehovah will destroy this city. But he seemed as one that mocked to his sons-in-law. And when the dawn rose up, then the angels hurried Lot, saying, Rise up! Take your wife and your two daughters who are here, lest you be consumed in the iniquity of the city. And he lingered, the angel laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters (Jehovah being merciful to him), and they brought him forth and set him outside the city. And it happened when they brought him outside, He said, Escape for your life! Do not look behind you, nor stay in all the plain. Escape to the mountain lest you be consumed. And Lot said to them, Oh no, Lord, please now, Your servant has found grace in Your sight, and You have magnified Your mercy, which You have shown to me in saving my life. And I cannot escape to the mountain, lest some evil take me and I die. Behold now, this city is near to flee to, and it is a little one. Oh let me escape there (is it not a little one?) and my soul shall live. And He said to him, See, I have accepted you concerning this thing also, that I will not overthrow this city for which you have spoken. Hurry and escape there! For I cannot do anything till you have come there. Therefore the name of the city was called Zoar.
And these were the kings that reigned in the land of Edom before the reigning of a king over the sons of Israel. And Bela the son of Beor reigned in Edom. And the name of his city was Dinhabah. read more. And Bela died, and Jobab the son of Zerah, from Bozrah, reigned in his place. And Jobab died, and Husham from the land of the Temanites reigned in his place. And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab reigned in his place. And the name of his city was Avith. And Hadad died, and Samlah from Masrekah reigned in his place. And Samlah died, and Shaul of Rehoboth by the river reigned in his place. And Shaul died, and Baalhanan the son of Achbor reigned in his place. And Baalhanan the son of Achbor died, and Hadar reigned in his place. And the name of his city was Pau. And his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Then you shall say, Your servants have been men of cattle from our youth even until now, both we and our fathers, so that you may live in the land of Goshen, for every shepherd is an abomination to the Egyptians.
Then Joseph came and told Pharaoh, and said, My father and my brothers, and their flocks, and their herds, and all that they have, have come out of the land of Canaan. And behold, they are in the land of Goshen. And he took some of his brothers, five men, and presented them to Pharaoh. read more. And Pharaoh said to his brothers, What is your occupation? And they said to Pharaoh, Your servants are shepherds, both we and our fathers. And they said to Pharaoh, For we have come to live in the land. For your servants have no pasture left for their flocks. For the famine is severe in the land of Canaan. And now please let your servants dwell in the land of Goshen. And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you. The land of Egypt is before you. Make your father and brothers to live in the best of the land; in the land of Goshen let them live. And if you know men of ability among them, then make them overseers of livestock, over what is mine. And Joseph brought in Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh. And Pharaoh said to Jacob, How many are the days of the years of your life? And Jacob said to Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years. Few and evil have been the days of the years of my life, and I have not attained to the days of the years of the life of my fathers in the days of their pilgrimage. And Jacob blessed Pharaoh, and went out from before Pharaoh. And Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh commanded.
And they set taskmasters over them to afflict them with their burdens. And they built treasure cities for Pharaoh, Pithon and Raamses.
He that strikes a man, so that he dies, shall be surely put to death. And if a man does not lie in wait, but God delivers him into his hand, then I will appoint you a place where he shall flee. read more. But if a man comes presumptuously upon his neighbor to slay him with guile, you shall take him from My altar, so that he may die.
And they went up by the south and came to Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak were. (Now Hebron was built seven years before Zoan in Egypt.)
And Israel sent messengers to Sihon king of the Amorites, saying,
And Moses sent to spy out Jaazer, and they took its villages and drove out the Amorites who were there. And they turned and went up by the way of Bashan. And Og the king of Bashan went out against them, he and all his people, to the battle at Edrei.
So they struck him and his sons and all his people, until there was none left him alive. And they possessed his land.
And the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, behold, the place was a place for cattle. And the sons of Gad and the sons of Reuben came and spoke to Moses and to Eleazar the priest, and to the rulers of the congregation, saying, read more. Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
And the sons of Gad built Dibon and Ataroth and Aroer, and Atroth, Shophan, and Jaazer, and Jogbehah, read more. and Beth-nimrah, and Beth-haran, fortified cities. And they built folds for sheep. And the sons of Reuben built Heshbon, and Elealeh, and Kirjath-aim, and Nebo, and Baal-meon (their names being changed) and Sibmah, and they gave other names to the cities which they built. And the sons of Machir the son of Manasseh went to Gilead and took it, and put out the Amorite who was in it. And Moses gave Gilead to Machir the son of Manasseh, and he lived in it. And Jair the son of Manasseh went and took the small towns of it, and called them Towns of Jair. And Nobah went and took Kenath and its villages, and called it Nobah after his own name.
Command the sons of Israel that they give to the Levites, from the land of their possessions cities to live in. And you shall give to the Levites suburbs for the cities all around them. And they shall have the cities to live in. And their open lands shall be for their cattle, and for their goods, and for all their animals. read more. And the open lands of the cities which you shall give to the Levites shall reach from the wall of the city and outward a thousand cubits all around. And you shall measure from outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits. And the city shall be in the middle. This shall be to them the open land of the cities. And among the cities which you shall give to the Levites there shall be six cities for refuge, which you shall appoint for the manslayer, so that he may flee there. And you shall add forty-two cities to them. All the cities which you shall give to the Levites, forty-eight cities. You shall give them with their open land.
And Jehovah spoke to Moses saying, Speak to the sons of Israel and say to them, When you have come over Jordan into the land of Canaan, read more. then you shall choose cities to be cities of refuge for you, so that the slayer who kills any person through error may flee there. And they shall be to you cities for refuge from the avenger, so that the manslayer does not die until he stands before the congregation in judgment. And of those cities which you shall give, you shall have six cities for refuge. You shall give three cities on this side Jordan, and you shall give three cities in the land of Canaan to be cities of refuge. These six cities shall be a refuge for the sons of Israel, and for the stranger, and for anyone who stays among them, so that everyone who kills any person through error may flee there. And if he strikes him with an instrument of iron, so that he dies, he is a murderer. The murderer shall surely be put to death. And if he strikes him by throwing a stone, with which he may die, and if he dies, he is a murderer. The murderer shall surely be put to death. Or if he strikes him with a hand weapon of wood, with which he may die, and if he dies, he is a murderer. The murderer shall surely be put to death. The revenger of blood himself shall kill the murderer. When he meets him, he shall kill him. And if he stabs him from hatred, or hurls at him by lying in wait, so that he dies, or in hatred strikes him with his hand so that he dies, he who struck him shall surely he put to death. He is a murderer. The revenger of blood will kill the murderer when he meets him. But if he thrusts him suddenly without hatred, or has thrown something on him without lying in wait, or with any stone with which a man may die if he does not see, and throws it upon him so that he dies, and was not his enemy, neither sought his harm, then the congregation shall judge between the one who kills and the revenger of blood according to these judgments. And the congregation shall deliver the one who kills out of the hand of the revenger of blood. And the congregation shall send him back to the city of his refuge, to which he had fled. And he shall stay in it until the death of the high priest who was anointed with the holy oil. But if the one who killed shall at any time come outside the border of the city of his refuge to which he had fled, and if the avenger of blood finds him outside the borders of the city of his refuge, and if the avenger of blood kills the slayer, he shall not be guilty of blood, because he should have remained in the city of his refuge until the death of the high priest. But after the death of the high priest the one who killed shall return to the land of his possession. So these things shall be for a statute of judgment to you throughout your generations in all your dwellings. Whoever kills any person, the murderer shall be put to death by the mouth of witnesses. But one witness shall not testify against any person to cause him to die. And you shall take no ransom for the life of a murderer who is guilty of death. But he shall surely be put to death. And you shall take no ransom for him who has fled to the city of his refuge, to return to live in the land until the death of the high priest. So you shall not defile the land in which you are. For blood defiles the land. And the land cannot be cleansed of the blood that is shed in it, except by the blood of him that shed it. So do not defile the land which you shall inhabit, in which I dwell. For I Jehovah dwell among the sons of Israel.
And we took all his cities at that time. There was not a city which we did not take from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls, gates, and bars; besides a good many unwalled towns.
All these cities were fortified with high walls, gates, and bars; besides a good many unwalled towns.
Jair the son of Manasseh took all the country of Argob, as far as the border of the Geshurites and the Maachathites. And he called them after his own name, Bashan (Towns of Jair) to this day.
When Jehovah your God has cut off the nations whose land Jehovah your God gives you, and when you take their place and live in their cities and in their houses, you shall separate three cities for you in the middle of your land, which Jehovah your God gives you to possess it. read more. You shall prepare you a way, and divide the borders of your land which Jehovah your God gives you to inherit, into three parts, so that every slayer may flee there. And this is the case of the slayer who shall flee there that he may live: whoever in error kills his neighbor whom he did not hate him before, even he who goes into the wood with his neighbor to cut wood, and his hand brings a stroke with the axe to cut down the tree, and the head slips from the wood and lights on his neighbor so that he dies; he shall flee to one of those cities and live, so that the avenger of the blood may not pursue the slayer while his heart is hot, and overtake him because the way is long, and kill him, and he had no sentence worthy of death, for he did not hate him in time past. Therefore I command you saying, You shall separate three cities for you. And if Jehovah your God makes your border larger, as He has sworn to your fathers, and gives you all the land which He promised to give to your fathers; if you will keep all these commandments which I command you today, to do them, to love Jehovah your God, and to walk always in His ways, then you shall add to yourself three more cities to these three, so that innocent blood may not be shed in your land which Jehovah your God gives you for an inheritance, and blood may not be on you. But if a man hates his neighbor and lies in wait for him and rises up against him and strikes his life from him, so that he dies, and flees to one of these cities, then the elders of his city shall send and bring him away from there and deliver him into the hand of the avenger of blood so that he may die. Your eye shall not pity him, but you shall put away innocent blood from Israel, so that it may go well with you.
And all the men of the tower of Shechem heard, and entered into a stronghold of the house of the god Berith. And it was told Abimelech that all the men of the tower of Shechem were gathered together. read more. And Abimelech went up to Mount Zalmon, he and all the people with him. And Abimelech took an axe in his hand, and cut down a limb from the trees, and took it and laid it on his shoulder, and said to the people who were with him, What you have seen me do, hurry and do likewise. And all the people also, each man, cut down a limb for themselves, and followed Abimelech, and set them at the stronghold, and set on fire the stronghold. And about a thousand men and women, all the men of the tower of Shechem, died also. And Abimelech went to Thebez, and camped against Thebez, and took it. But there was a strong tower in the middle of the city, and all the men and women, and all the leaders of the city, fled there, and shut it behind them, and got up to the top of the tower. And Abimelech came to the tower and fought against it, and went hard to the door of the tower to burn it with fire.
And the people of Jebus said to David, You shall not come in here. But David took the stronghold of Zion, which is the city of David.
And he fortified the strongholds and put commanders in them, and stores of food, and of oil and wine.
And the rulers of the people lived at Jerusalem. And the rest of the people cast lots, to bring one of every ten to live in Jerusalem, the holy city, and nine parts in other cities.
And Joseph also went up from Galilee to be taxed (out of the city of Nazareth, into Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David).
Fausets
Cain first founded one (Ge 4:16-17). The material civilization of the Cainite race was superior to that of the Sethite. To the former belonged many inventions of useful arts and luxury (Ge 4:20-22). Real refinement and moral civilization are by no means necessary concomitants of material civilization; in these the Sethites took the lead (Ge 4:25-26). The distinction between tent or nomadic and town life early began. The root meaning of the Hebrew terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and kirat (from qarah "to approach as an enemy," Ge 23:2) implies that a leading object of gathering into towns was security against marauders.
So, "the tower of Edar," i.e. flocks (Ge 35:21). Of course, the first "cities" would be mere groups of rude dwellings, fenced round together. Sir H. Rawlinson supposes Rehoboth, Calah, etc., in Ge 10:11, denote only sites of buildings afterward erected. The later dates assigned to the building of Nineveh, Babylon, etc., refer to their being rebuilt on a larger scale on the sites of the primitive towns. Unwalled towns are the symbol of peace and security (Zec 2:4). Special cities furnished supplies for the king's service (1Ki 9:19; 4:7; 1Ch 27:25; 2Ch 17:12). So, our Lord represents the different servants having the number of cities assigned them in proportion to their faithfulness (Lu 19:17,19).
Forty-eight cities were assigned to the Levites, of which 13 were for the family of Aaron, nine were in Judah, four were in Benjamin, and six were cities of refuge. The streets of eastern cities are generally narrow, seldom allowing more than two loaded camels to pass one another. But Nineveh's admitted of chariots passing, and had large parks and gardens within (Na 2:4). Those of one trade generally lived on the same street (Jer 37:21). The GATES are the usual place of assembly, and there courts of judges and kings are held (Ge 23:10; Ru 4:1).
See Verses Found in Dictionary
And Cain went out from the presence of Jehovah and lived in the land of Nod, on the east of Eden.
And Cain went out from the presence of Jehovah and lived in the land of Nod, on the east of Eden. And Cain knew his wife, and she conceived and bore Enoch. And he built a city, and called the name of the city after the name of his son, Enoch.
And Cain knew his wife, and she conceived and bore Enoch. And he built a city, and called the name of the city after the name of his son, Enoch.
And Adah bore Jabal; he was the father of those who dwell in tents, and with cattle.
And Adah bore Jabal; he was the father of those who dwell in tents, and with cattle. And his brother's name was Jubal; he was the father of all those playing the harp and the organ.
And his brother's name was Jubal; he was the father of all those playing the harp and the organ. And Zillah also bore Tubalcain, the hammerer of every engraving tool of bronze and iron. And the sister of Tubalcain was Naamah.
And Zillah also bore Tubalcain, the hammerer of every engraving tool of bronze and iron. And the sister of Tubalcain was Naamah.
And Adam knew his wife again. And she bore a son, and called his name Seth. For she said, God has appointed me another seed instead of Abel, because Cain killed him.
And Adam knew his wife again. And she bore a son, and called his name Seth. For she said, God has appointed me another seed instead of Abel, because Cain killed him. And there was also a son born to Seth, and he called his name Enos. Then men began to call upon the name of Jehovah.
And there was also a son born to Seth, and he called his name Enos. Then men began to call upon the name of Jehovah.
Out of that land he went forth to Asshur. And he built Nineveh, and the city Rehoboth, and Calah,
Out of that land he went forth to Asshur. And he built Nineveh, and the city Rehoboth, and Calah,
And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And Ephron lived among the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, of all that went in at the gate of his city, saying,
And Ephron lived among the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, of all that went in at the gate of his city, saying,
And Boaz went up to the gate and sat down there. And behold, the kinsman of whom Boaz spoke came by. And he said, Such a one! Turn aside, sit down here. And he turned aside and sat down.
And Boaz went up to the gate and sat down there. And behold, the kinsman of whom Boaz spoke came by. And he said, Such a one! Turn aside, sit down here. And he turned aside and sat down.
And Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had his month in a year to provide food.
And Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had his month in a year to provide food.
And he built all the store-cities which Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
And he built all the store-cities which Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
And Zedekiah the king commanded that they should put Jeremiah into the court of the prison, and that they should give him a piece of bread out of the bakers' street daily, until all the bread in the city was gone. So Jeremiah remained in the court of the prison.
And Zedekiah the king commanded that they should put Jeremiah into the court of the prison, and that they should give him a piece of bread out of the bakers' street daily, until all the bread in the city was gone. So Jeremiah remained in the court of the prison.
The chariots race madly in the streets; they shall run to and fro in the open squares. Their appearance is like torches; they dart about like lightnings.
The chariots race madly in the streets; they shall run to and fro in the open squares. Their appearance is like torches; they dart about like lightnings.
And he said to him, Run, speak to this young man, saying, Jerusalem shall be inhabited, as towns without walls for the multitude of men and cattle in her midst.
And he said to him, Run, speak to this young man, saying, Jerusalem shall be inhabited, as towns without walls for the multitude of men and cattle in her midst.
And he said to him, Well done, good servant, because you have been faithful in a least thing, have authority over ten cities.
And he said to him, Well done, good servant, because you have been faithful in a least thing, have authority over ten cities.
And he said the same to him, You be over five cities.
And he said the same to him, You be over five cities.
Hastings
The surprisingly large number of places in the 'least of all lands' which receive in Scripture the honourable designation of 'city' is in itself evidence that the OT 'cities,' like the NT 'ships,' must not be measured by modern standards. The recent excavations in Palestine have confirmed this conclusion. In his recent work, Canaan d'apr
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And he made his camels kneel down outside the city by a well of water at the time of the evening, the time that women go out to draw.
However, the people that dwell in the land are strong, and the cities are walled, very great. And also we saw the children of Anak there.
Where shall we go up? Our brothers have broken our heart, saying, We have seen there a people greater and taller than we are. The cities are great and walled up to the heavens, also the sons of the giants.
then the elders of his city shall send and bring him away from there and deliver him into the hand of the avenger of blood so that he may die.
And it shall be, the city nearest to the slain one, even the elders of that city shall take a heifer which has not been worked with, which has not drawn in the yoke.
And it happened when it was dark, at the time of shutting the gate, the men went out. Where the men went I do not know. Go after them quickly, for you shall overtake them.
Then she let them go down by a cord through the window. For her house was on the town wall, and she lived on the wall.
But Israel did not burn any of them, the cities that stood in their strength, except Hazor only. Joshua did burn it.
and Lebaoth, and Shilhim, and Ain, and Rimmon. All the cities are twenty-nine, with their villages.
and Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages;
and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages;
But there was a strong tower in the middle of the city, and all the men and women, and all the leaders of the city, fled there, and shut it behind them, and got up to the top of the tower.
And he took ten men of the elders of the city and said, Come sit down here. And they sat down.
And they answered them and said, He is. Behold, he is before you. Hurry now, for he came today to the city, for there is a feast of the people today in the high place.
And the king and his men went to Jerusalem to the Jebusites, the people of the land. And one spoke to David saying, You shall not come in here, except the blind and the lame will turn you away; also saying, David cannot come in here. And David took the stronghold of Zion; it is the city of David.
And Joab sent messengers to David and said, I have fought against Rabbah, and have taken the city of waters.
I am peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up the inheritance of Jehovah?
In his days Hiel the man of Bethel built Jericho. He laid the foundation of it in Abiram his first-born, and set up the gates of it in his youngest son Segub, according to the Word of Jehovah which He spoke by Joshua the son of Nun.
And all the people gathered themselves as one man into the street before the water gate. And they spoke to Ezra the scribe to bring the Book of the Law of Moses, which Jehovah had commanded to Israel.
And he read in it before the street in front of the Water Gate from the morning until noon, in front of the men and the women, and those who could understand. And the ears of all the people listened to the Book of the Law.
And the people went out and brought in, and made themselves booths, each one upon his roof, and in their courts, and in the courts of the house of God, and in the street of the Water Gate, and in the street of the Gate of Ephraim.
A Song of degrees for Solomon. Unless Jehovah builds the house, they labor in vain who build it; unless Jehovah keeps the city, the watchman stays awake in vain.
The watchmen going about the city found me. I said, Have you seen Him whom my soul loves?
I have set watchmen on your walls, O Jerusalem, who will not always be silent all the day nor all the night; you who remember Jehovah, do not be silent.
Run to and fro through the streets of Jerusalem, and see now, and know, and seek in her open places, if you can find a man, if there is one who does justice, who seeks the truth; and I will pardon her.
So says Jehovah: Behold, I will bring again the captivity of Jacob's tents, and will have mercy on his dwelling places. And the city shall be built on her own hill, and the palace shall remain in its own place.
But to what shall I compare to this generation? It is like little children sitting in the markets and calling to their playmates,
And he went out about the third hour and saw others standing idle in the marketplace.
They are like children sitting in a market and calling to one another, and saying, We have played the flute to you, and you have not danced; we have mourned to you, and you did not weep.
Woe to you, Pharisees! For you love the chief seats in the synagogues and greetings in the markets.
And I was let down in a basket through a window through the wall, and escaped their hands.