Reference: Contentment
Easton
(1) a state of mind in which one's desires are confined to his lot whatever it may be (1Ti 6:6; 2Co 9:8). It is opposed to envy (Jas 3:16), avarice (Heb 13:5), ambition (Pr 13:10), anxiety (Mt 6:25,34), and repining (1Co 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps 96:1-2; 145), the greatness of the divine promises (2Pe 1:4), and our own unworthiness (Ge 32:10); as well as from the view the gospel opens up to us of rest and peace hereafter (Ro 5:2).
See Verses Found in Dictionary
"So I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will drink, or about what you will wear on your body. There are more important things in life than food, and more important things about your body than the clothing you wear.
Therefore, do not worry about tomorrow, for tomorrow will have enough to be worried about in itself. Each day has enough trouble of its own."
Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.
Neither should you people complain as some of them did and were killed by the destroying angel [See Ex. 12:23?].
But godliness [itself] is great gain, [when it is] accompanied by contentment.
Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you."
For when jealousy and rivalry exist, there is [also] disorder and every [kind of] evil practice.
By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world's corruption, caused by evil desires.
Hastings
1. The word does not occur in the OT, but the duty is implied in the Tenth Commandment (Ex 20:17), and the wisdom of contentment is enforced in Pr 15:17; 17:1 by the consideration that those who seem most enviable may, be worse off than ourselves. But the bare commandment 'Thou shalt not covet' may only stir up all manner of coveting (Ro 7:7 f.); and though a man may sometimes be reconciled to his lot by recognizing a principle of compensation in human life, that principle is far from applying to every case. It is not by measuring ourselves with one another, but only by consciously setting ourselves in the Divine presence, that true contentment can ever be attained. Faith in God is its living root (cf. Ps 16:6 with Ps 16:5; also Hab 3:17 f.).
2. In the NT the grace of contentment is expressly brought before us. Our Lord inculcated it negatively by His warnings against covetousness (Lu 12:15-21), positively by His teaching as to the Fatherhood of God (Mt 6:25-32 ||) and the Kingdom of God (Mt 6:33, cf. Mt 6:19 f.). St. Paul (Php 4:11-13) claims to have 'learned the secret' of being content in whatsoever state he was. The word he uses is autark
See Verses Found in Dictionary
"Do not store your valuables [here] on earth, where moths can eat them and where rust can corrode them, and where burglars can break in and steal [them].
"So I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will drink, or about what you will wear on your body. There are more important things in life than food, and more important things about your body than the clothing you wear. Look at the birds in the sky; they do not plant seeds or harvest [a crop] or store [things] in barns, yet your heavenly Father feeds them [adequately]. Are you not a lot more valuable than they are? read more. And which one of you can worry yourself into living a single day longer? And why are you worrying about clothing? Consider how [wild] lilies grow in a field; they do not work or weave, yet I tell you that even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these flowers. So, if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown in the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith? Therefore, do not worry by asking, 'What are we going to eat?' or 'What are we going to drink?' or 'What are we going to wear?' For these are the things that the [unconverted] Gentiles keep trying to get. But your heavenly Father [already] knows you need these things. So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.
And [then] He said to them, "Be careful and guard yourselves against [practicing] all forms of greed, for a person's life does not consist of having a lot of possessions." And He told them a parable [i.e., a brief story to illustrate His teaching], saying, "The land of a certain rich man produced a bumper crop, read more. so he thought to himself, 'What should I do, because I do not have any [more] room to store my crops?' Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies]. And I will say to myself, 'Soul, you have plenty of goods [i.e., grain and supplies] stored up for many years, [so], take it easy; eat, drink and have fun.' But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?' This is [the way it will be with] the person who stores up treasures for himself, and [yet] is not rich toward God [i.e., does place enough importance on spiritual things]."
What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet."
But God said to me, "My unearned favor is enough for you, for my power is made complete in [your] weakness." Therefore, I will most gladly boast, so that the power of Christ can rest on me.
I am not saying this because of being in need, for I have learned to be content regardless of my circumstances. I know how to get along in humble circumstances and how to live in prosperity. In every situation and in all circumstances, I have learned the secret both to be full and to be hungry, both to have plenty and to be in need. read more. I can do everything through Christ, who gives me the strength.
I can do everything through Christ, who gives me the strength.
But if we have [enough] food and clothing, we will [i.e., should] be content with that.
Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you."