Reference: Contentment
Easton
(1) a state of mind in which one's desires are confined to his lot whatever it may be (1Ti 6:6; 2Co 9:8). It is opposed to envy (Jas 3:16), avarice (Heb 13:5), ambition (Pr 13:10), anxiety (Mt 6:25,34), and repining (1Co 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps 96:1-2; 145), the greatness of the divine promises (2Pe 1:4), and our own unworthiness (Ge 32:10); as well as from the view the gospel opens up to us of rest and peace hereafter (Ro 5:2).
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I am less than nothing in comparison with all your mercies and your faith to me your servant; for with only my stick in my hand I went across Jordan, and now I have become two armies.
O make a new song to the Lord; let all the earth make melody to the Lord. Make songs to the Lord, blessing his name; give the good news of his salvation day by day.
The only effect of pride is fighting; but wisdom is with the quiet in spirit.
So I say to you, Take no thought for your life, about food or drink, or about clothing for your body. Is not life more than food, and the body more than its clothing?
Then have no care for tomorrow: tomorrow will take care of itself. Take the trouble of the day as it comes.
Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
And do not say evil things against the Lord, as some of them did, and destruction overtook them.
But true faith, with peace of mind, is of great profit:
Be free from the love of money and pleased with the things which you have; for he himself has said, I will be with you at all times.
For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.
And through this he has given us the hope of great rewards highly to be valued; so that by them we might have our part in God's being, and be made free from the destruction which is in the world through the desires of the flesh.
Hastings
1. The word does not occur in the OT, but the duty is implied in the Tenth Commandment (Ex 20:17), and the wisdom of contentment is enforced in Pr 15:17; 17:1 by the consideration that those who seem most enviable may, be worse off than ourselves. But the bare commandment 'Thou shalt not covet' may only stir up all manner of coveting (Ro 7:7 f.); and though a man may sometimes be reconciled to his lot by recognizing a principle of compensation in human life, that principle is far from applying to every case. It is not by measuring ourselves with one another, but only by consciously setting ourselves in the Divine presence, that true contentment can ever be attained. Faith in God is its living root (cf. Ps 16:6 with Ps 16:5; also Hab 3:17 f.).
2. In the NT the grace of contentment is expressly brought before us. Our Lord inculcated it negatively by His warnings against covetousness (Lu 12:15-21), positively by His teaching as to the Fatherhood of God (Mt 6:25-32 ||) and the Kingdom of God (Mt 6:33, cf. Mt 6:19 f.). St. Paul (Php 4:11-13) claims to have 'learned the secret' of being content in whatsoever state he was. The word he uses is autark
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Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.
The Lord is my heritage and the wine of my cup; you are the supporter of my right. Fair are the places marked out for me; I have a noble heritage.
Better is a simple meal where love is, than a fat ox and hate with it.
Better a bit of dry bread in peace, than a house full of feasting and violent behaviour.
For though the fig-tree has no flowers, and there is no fruit on the vine, and work on the olive comes to nothing, and the fields give no food; and the flock is cut off from its resting-place, and there is no herd in the cattle-house:
Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away.
So I say to you, Take no thought for your life, about food or drink, or about clothing for your body. Is not life more than food, and the body more than its clothing? See the birds of heaven; they do not put seeds in the earth, they do not get in grain, or put it in store-houses; and your Father in heaven gives them food. Are you not of much more value than they? read more. And which of you by taking thought is able to make himself a cubit taller? And why are you troubled about clothing? See the flowers of the field, how they come up; they do no work, they make no thread: But I say to you that even Solomon in all his glory was not clothed like one of these. But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith? Then do not be full of care, saying, What are we to have for food or drink? or, With what may we be clothed? Because the Gentiles go in search of all these things: for your Father in heaven has knowledge that you have need of all these things: But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.
And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has. And he said to them, in a story, The land of a certain man of great wealth was very fertile: read more. And he said to himself, What is to be done? for I have no place in which to put all my fruit. And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods. And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.
What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.
And he said to me, My grace is enough for you, for my power is made complete in what is feeble. Most gladly, then, will I take pride in my feeble body, so that the power of Christ may be on me.
But I will not say anything about my needs, for I am able, wherever I am, to be dependent on myself. It is the same to me if I am looked down on or honoured; everywhere and in all things I have the secret of how to be full and how to go without food; how to have wealth and how to be in need. read more. I am able to do all things through him who gives me strength.
I am able to do all things through him who gives me strength.
But if we have food and a roof over us, let that be enough.
Be free from the love of money and pleased with the things which you have; for he himself has said, I will be with you at all times.