Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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But an angel of the Lord said to Philip, Get up, and go to the south, to the road which goes from Jerusalem to Gaza, through the waste land. And he went and there was a man of Ethiopia, a servant of great authority under Candace, queen of the Ethiopians, and controller of all her property, who had come up to Jerusalem for worship; read more. He was going back, seated in his carriage, and was reading the book of the prophet Isaiah. And the Spirit said to Philip, Go near, and get on his carriage. And Philip, running up to him, saw that he was reading Isaiah the prophet, and said to him, Is the sense of what you are reading clear to you? And he said, How is that possible when I have no guide? And he made Philip get up by his side. Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound: Being of low degree, his cause was not given a hearing: who has knowledge of his family? for his life is cut off from the earth. And the Ethiopian said to Philip, About whom are these words said by the prophet? about himself, or some other? So Philip, starting from this writing, gave him the good news about Jesus. And while they were going on their way, they came to some water, and the Ethiopian said, See, here is water; why may I not have baptism? [] And he gave orders for the carriage to be stopped, and the two of them went down into the water, and Philip gave him baptism. And when they came up out of the water, the Spirit of the Lord took Philip away; and the Ethiopian saw him no more, for he went on his way full of joy. But Philip came to Azotus, and went through all the towns, preaching the good news, till he came to Caesarea.
But Saul, still burning with desire to put to death the disciples of the Lord, went to the high priest, And made a request for letters from him to the Synagogues of Damascus, so that if there were any of the Way there, men or women, he might take them as prisoners to Jerusalem. read more. And while he was journeying, he came near Damascus; and suddenly he saw a light from heaven shining round him; And he went down on the earth, and a voice said to him, Saul, Saul, why are you attacking me so cruelly? And he said, Who are you, Lord? And he said, I am Jesus, whom you are attacking: But get up, and go into the town, and it will be made clear to you what you have to do. And the men who were with him were not able to say anything; hearing the voice, but seeing no one. And Saul got up from the earth, and when his eyes were open, he saw nothing; and he was guided by the hand into Damascus. And for three days he was not able to see, and he took no food or drink. Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, Ananias! and he said, Here I am, Lord. And the Lord said to him, Get up, and go to the street which is named Straight, and make search at the house of Judas for one named Saul of Tarsus: for he is at prayer; And he has seen a man named Ananias coming in and putting his hands on him, so that he may be able to see. But Ananias said, Lord, I have had accounts of this man from a number of people, how much evil he has done to your saints at Jerusalem: And here he has authority from the chief priests to make prisoners all who give worship to your name. But the Lord said, Go without fear: for he is a special vessel for me, to give to the Gentiles and kings and to the children of Israel the knowledge of my name: For I will make clear to him what troubles he will have to undergo for me. And Ananias went out and came to the house, and putting his hands on him, said, Brother Saul, the Lord Jesus, whom you saw when you were on your journey, has sent me, so that you may be able to see, and be full of the Holy Spirit. And straight away it seemed as if a veil was taken from his eyes, and he was able to see; and he got up, and had baptism; And when he had taken food his strength came back. And for some days he kept with the disciples who were in Damascus. And straight away, in the Synagogues, he was preaching Jesus as the Son of God. And all those hearing him were full of wonder and said, Is not this the man who in Jerusalem was attacking all the worshippers of this name? and he had come here so that he might take them as prisoners before the chief priests. But Saul went on increasing in power, and the Jews in Damascus were not able to give answers to the arguments by which he made it clear that Jesus was the Christ.
So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers.
And on the Sabbath we went outside the town, by the river, where we had an idea that there would be a place of prayer; and, being seated, we had talk with the women who had come together. And a certain woman named Lydia, a trader in purple cloth of the town of Thyatira, and a God-fearing woman, gave ear to us: whose heart the Lord made open to give attention to the things which Paul was saying. read more. And when she and her family had had baptism, she made a request to us, saying, If it seems to you that I am true to the Lord, come into my house and be my guests. And she made us come.
But when her masters saw that their hope of profit was gone, they took Paul and Silas, pulling them into the market-place before the rulers; And when they had taken them before the authorities, they said, These men, who are Jews, are greatly troubling our town; read more. Teaching rules of living which it is not right for us to have or to keep, being Romans. And the people made an attack on them all together: and the authorities took their clothing off them, and gave orders for them to be whipped. And when they had given them a great number of blows, they put them in prison, giving orders to the keeper of the prison to keep them safely: And he, having such orders, put them into the inner prison with chains on their feet. But about the middle of the night, Paul and Silas were making prayers and songs to God in the hearing of the prisoners; And suddenly there was an earth-shock, so that the base of the prison was moved: and all the doors came open, and everyone's chains came off. And the keeper, coming out of his sleep, and seeing the prison doors open, took his sword and was about to put himself to death, fearing that the prisoners had got away. But Paul said in a loud voice, Do yourself no damage, for we are all here. And he sent for lights and came rushing in and, shaking with fear, went down on his face before Paul and Silas, And took them out and said, Sirs, what have I to do to get salvation? And they said, Have faith in the Lord Jesus, and you and your family will have salvation. And they gave the word of the Lord to him and to all who were in his house. And that same hour of the night, he took them, and when he had given attention to their wounds, he and all his family had baptism straight away. And he took them into his house and gave them food, and he was full of joy, having faith in God with all his family.
To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.
Hastings
The noun occurs only in Ac 15:3 (epistroph
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If you give ear to the voice of the Lord your God, keeping his orders and his laws which are recorded in this book of the law, and turning to the Lord your God with all your heart and with all your soul.
Then will I make your ways clear to wrongdoers; and sinners will be turned to you.
Let the sinner give up his way, and the evil-doer his purpose: and let him come back to the Lord, and he will have mercy on him; and to our God, for there is full forgiveness with him.
For this cause say to the children of Israel, These are the words of the Lord: Come back and give up your false gods and let your faces be turned from your disgusting things.
For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil.
For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.
And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven.
And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven.
So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness.
And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.
But when he came to his senses, he said, What numbers of my father's servants have bread enough, and more, while I am near to death here through need of food!
And Zacchaeus, waiting before him, said to the Lord, See, Lord, half of my goods I give to the poor, and if I have taken anything from anyone wrongly, I give him back four times as much.
But I have made prayer for you, that your faith may not go from you: and when you are turned again, make your brothers strong.
But I have made prayer for you, that your faith may not go from you: and when you are turned again, make your brothers strong.
And he said, Jesus, keep me in mind when you come in your kingdom. And he said to him, Truly I say to you, Today you will be with me in Paradise.
He has made their eyes blind, and their hearts hard; for fear that they might see with their eyes and get knowledge with their hearts, and be changed, and I might make them well.
Then those who gave hearing to his words had baptism: and about three thousand souls were joined to them that day.
Giving praise to God, and having the approval of all the people; and every day the number of those who had salvation was increased by the Lord.
So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;
So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;
So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;
And Philip went down to Samaria and was teaching them about Christ. And all the people gave attention to the words which Philip said, when they saw the signs which he did.
But when they had faith in the good news given by Philip about the kingdom of God and the name of Jesus Christ, a number of men and women had baptism.
And while he was journeying, he came near Damascus; and suddenly he saw a light from heaven shining round him;
And all those living in Lydda and Sharon saw him, and were turned to the Lord.
And the power of the Lord was with them, and a great number had faith and were turned to the Lord.
And the power of the Lord was with them, and a great number had faith and were turned to the Lord.
Good people, why are you doing these things? We are men with the same feelings as you, and we give you the good news so that you may be turned away from these foolish things to the living God, who made the heaven and the earth and the sea and all things in them:
So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers.
So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers.
And took them out and said, Sirs, what have I to do to get salvation?
Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ.
But I went about, first to those in Damascus and Jerusalem, and through all the country of Judaea, and then to the Gentiles, preaching a change of heart, so that they, being turned to God, might give, in their works, the fruits of a changed heart.
For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.
But when it is turned to the Lord, the veil will be taken away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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Then will I make your ways clear to wrongdoers; and sinners will be turned to you.
Upright acts will be the price of Zion's forgiveness, and by righteousness will men be living there.
Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.
Then you will see, and be bright with joy, and your heart will be shaking with increase of delight: for the produce of the sea will be turned to you, the wealth of the nations will come to you.
And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven.
So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;
So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers.
For they themselves give the news of how we came among you; and how you were turned from images to God, to the worship of a true and living God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.