Reference: Crown
American
There are two distinct Hebrew terms rendered crown. The one represents such headdresses as we should designate coronet, band, miter, tiara, garland, etc. The other is generally applied to the headdresses of kings. The former was a simple fillet or diadem around the head, variously ornamented. Newly-married persons of both sexes wore crowns on their wedding-day, Song 3:11; Eze 16:12. The crowns of kings were sometimes white fillets, bound round the forehead, the ends falling back on the neck; or were made of gold tissue, adorned with jewels. That of the Jewish high priest was a fillet, or diadem, tied with a ribbon of a hyacinth color, Ex 28:36; 39:30. Occasionally the crown was of pure gold, and was worn by kings, 2Ch 23:11, sometimes when they went to battle, 2Sa 1:10; 12:30. It was also worn by queens, Es 2:17. The crown is a symbol of honor, power, and eternal life, Pr 12:4; La 5:16; 1Pe 5:4. Crowns or garlands were given to the successful competitors at the Grecian games, to which frequent allusion is made in the Epistle, 2Ti 4:7-8.
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And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.
So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
Then they brought out the king's son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, Long live the king.
And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.
The crown is fallen from our head: Woe unto us! for we have sinned.
And I put a ring upon thy nose, and ear-rings in thine ears, and a beautiful crown upon thy head.
I have fought the good fight, I have finished the course, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
Easton
(1.) Denotes the plate of gold in the front of the high priest's mitre (Ex 29:6; 39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle (2Sa 1:10), and also that which was used at the coronation of Joash (2Ki 11:12).
(2.) The more general name in Hebrew for a crown is 'atarah, meaning a "circlet." This is used of crowns and head ornaments of divers kinds, including royal crowns. Such was the crown taken from the king of Ammon by David (2Sa 12:30). The crown worn by the Assyrian kings was a high mitre, sometimes adorned with flowers. There are sculptures also representing the crowns worn by the early Egyptian and Persian kings. Sometimes a diadem surrounded the royal head-dress of two or three fillets. This probably signified that the wearer had dominion over two or three countries. In Re 12:3; 13:1, we read of "many crowns," a token of extended dominion.
(3.) The ancient Persian crown (Es 1:11; 2:17; 6:8) was called kether; i.e., "a chaplet," a high cap or tiara. Crowns were worn sometimes to represent honour and power (Eze 23:42). They were worn at marriages (Song 3:11; Isa 61:10, "ornaments;" R.V., "a garland"), and at feasts and public festivals.
The crown was among the Romans and Greeks a symbol of victory and reward. The crown or wreath worn by the victors in the Olympic games was made of leaves of the wild olive; in the Pythian games, of laurel; in the Nemean games, of parsley; and in the Isthmian games, of the pine. The Romans bestowed the "civic crown" on him who saved the life of a citizen. It was made of the leaves of the oak. In opposition to all these fading crowns the apostles speak of the incorruptible crown, the crown of life (Jas 1:12; Re 2:10) "that fadeth not away" (1Pe 5:4, Gr. amarantinos; comp. 1Pe 1:4). Probably the word "amaranth" was applied to flowers we call "everlasting," the "immortal amaranth."
Illustration: Modern Asiatic Crowns
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and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.
So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
Then he brought out the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, Long live the king.
to bring Vashti the queen before the king with the crown royal, to show the peoples and the princes her beauty; for she was fair to look on.
And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:
Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.
And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them twain , and beautiful crowns upon their heads.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.
and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
Fausets
A band encircling the head by way of honor; the royal badge of kings; the sacerdotal badge of priests; the prize winner's badge of victory. The Greek diadeema, "diadem" which KJV less fitly translated "crown" in Re 12:3; 19:12. is restricted to Christ the King of kings; Satan wears it only as usurping Christ's right (Re 13:1). Stephanos is once applied to His golden "crown" (Re 14:14), which refers to Him viewed as a victor, the image being from the wreaths of conquerors in contests. This is also the sense of "crown" in the reward promised to believers who overcome the world, the flesh, and Satan; the "incorruptible crown" (1Co 9:25); "crown of righteousness," for righteousness will be its own reward (Re 22:11; Ex 39:30; 2Ti 4:8).
Crown of life (Jas 1:12; Re 2:10; 3:11), "crown of glory that fadeth not away" as the withering garlands of wild olive, ivy, or parsley, given to the victors in the Isthmian and other games (1Pe 5:4). The priests' miter was a linen crown or fillet. The mitsnepheth or linen tiara of the high priest was preeminent in splendor (Le 8:9). A "blue (the color of heaven) lace" fillet was underneath, and the golden plate graven with "Holiness to the Lord" on the front of the miter (Ex 28:36-38,40). In Eze 21:26, "remove the diadem (mitsnepheth), and take off the crown" ('atarah), i.e. remove the miter, the last Jewish king Zedekiah's priestly emblem, as representing the priestly people.
The "miter" elsewhere is always used of the high priest; but the anointed king partook of the priestly character, from whence his "diadem" is so-called (Ex 19:6; 28:4; Zec 3:5); also the crown, the emblem of the kingdom; until they be restored and united in the Mediator Messiah (Ps 110:2,4; Zec 6:13). Gold was the chief material of the king's crown (Ps 21:3); compare 2Sa 12:30, the Ammonites' crown, with its precious stones, was worth (rather than "weighed") a talent of gold. Those feasting at banquets wore "crowns" or wreaths. Compare Isa 28:1,5; "woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower"; Samaria, Ephraim's capital on the brow of a hill, is the proud crown of his drunkards; it shall perish as the flower crown on his drunkard's brow soon "fades"; but "the Lord of hosts (in striking contrast) shall be for a crown of glory and for a diadem (tsephirah), splendid head-dress) of beauty unto the residue (the remnant left after consuming judgments) of His people."
The Jews boast of three crowns: the law, the priesthood, the kingly crown. Better than all, a good name. So "crown" is used figuratively (Pr 12:4; 14:24; 17:6; 1Th 2:19). "Crown" is used in the sense of the projecting rim round the top of an altar or a table (Ex 25:25; 30:4; 37:27). Christ's "crown of thorns" has been supposed to have been made of the Ramnus nabeca (Hasselquist) or the Lycium spinosum, probably the latter (Sieber). To mock rather than to pain Him was the soldiers' object, and they took whatever came to their hand first. The dark green was a parody of the triumphal ivy wreath.
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and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
And thou shalt make unto it a border of a handbreadth round about; and thou shalt make a golden crown to the border thereof round about.
And thou shalt make unto it a border of a handbreadth round about; and thou shalt make a golden crown to the border thereof round about.
And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.
And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH. And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.
And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be. And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.
And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.
And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and head-tires shalt thou make for them, for glory and for beauty.
And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and head-tires shalt thou make for them, for glory and for beauty.
And two golden rings shalt thou make for it under the crown thereof; upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it.
And two golden rings shalt thou make for it under the crown thereof; upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it.
And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.
And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.
And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.
And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.
And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head.
For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head.
Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.
Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.
Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
The crown of the wise is their riches; But the folly of fools is only folly.
The crown of the wise is their riches; But the folly of fools is only folly.
Children's children are the crown of old men; And the glory of children are their fathers.
Children's children are the crown of old men; And the glory of children are their fathers.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this'shall be no more the same; exalt that which is low, and abase that which is high.
thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this'shall be no more the same; exalt that which is low, and abase that which is high.
And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments; and the angel of Jehovah was standing by.
And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments; and the angel of Jehovah was standing by.
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.
And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
I come quickly: hold fast that which thou hast, that no one take thy crown.
I come quickly: hold fast that which thou hast, that no one take thy crown.
And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.
And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.
and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand sharp sickle.
And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand sharp sickle.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.
He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.
Hastings
CROWN
1. In the OT.
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The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.
And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.
And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.
So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought forth the spoil of the city, exceeding much.
to bring Vashti the queen before the king with the crown royal, to show the peoples and the princes her beauty; for she was fair to look on.
And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:
let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:
And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.
So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown.
For thou hast made him but little lower than God, And crownest him with glory and honor.
Thou crownest the year with thy goodness; And thy paths drop fatness.
Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies;
A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
The simple inherit folly; But the prudent are crowned with knowledge.
The hoary head is a crown of glory; It shall be found in the way of righteousness.
Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.
Who hath purposed this against Tyre, the bestower of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
The crown of pride of the drunkards of Ephraim shall be trodden under foot:
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them twain , and beautiful crowns upon their heads.
Thy princes are as the locusts, and thy marshals as the swarms of grasshoppers, which encamp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!
And they clothe him with purple, and platting a crown of thorns, they put it on him;
And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;
Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate'saith unto them, Behold, the man!
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
And if also a man contend in the games, he is not crowned, except he have contended lawfully.
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.
And the shapes of the locusts were like unto horses prepared for war; and upon their heads as it were crowns like unto gold, and their faces were as men's faces.
And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;
And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.
and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand sharp sickle.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
Morish
The common ensign of royalty and of victory, 2Ch 23:11; it is also used symbolically for honour or reward; as "a virtuous woman is a crown to her husband." Pr 12:4. Paul speaks of those whom he had been the means of converting as his 'joy and crown;' his 'crown of rejoicing.' Php 4:1; 1Th 2:19.
In the A.V. the word 'crown' represents the word zer, the border or moulding placed round the top of the ark, the table of showbread, and the altar of incense. Ex 37:2-27.
In the N.T. the word commonly rendered 'crown' is ????????, which is more a symbol of victory than of royalty. It is applied to the Son of Man and to others, Re 6:2; 14:14; and to the twenty-four elders in heaven, who cast their crowns before the throne, Re 4:4,10; also to the perishable crown won by the victors in the ancient contests, and to the imperishable crown of the Christian. 1Co 9:25. This latter is further described as a 'crown of righteousness,' 'crown of life,' 'crown of glory.' 2Ti 4:8; Jas 1:12; 1Pe 5:4; Re 2:10. These may refer to the same crown, viewed in different aspects. The Christian is exhorted to beware that no man take his crown. Re 3:11.
Another Greek word, also translated 'crown,' is really DIADEM, di?????, and was the word used for the royal crown of ancient eastern kings. We read of it only in reference to the Lord Jesus as having on His head 'many diadems,' also as upon the 'seven heads' of the 'great red dragon,' and on the 'ten horns' of the head of the future Roman empire. Re 12:3; 13:1; 19:12.
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and he overlaid it with pure gold within and without, and made a crown of gold to it round about. And he cast for it four rings of gold, in the four feet thereof; even two rings on the one side of it, and two rings on the other side of it. read more. And he made staves of acacia wood, and overlaid them with gold. And he put the staves into the rings on the sides of the ark, to bear the ark. And he made a mercy-seat of pure gold: two cubits and a half was the length thereof, and a cubit and a half the breadth thereof. And he made two cherubim of gold; of beaten work made he them, at the two ends of the mercy-seat; one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof. And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat were the faces of the cherubim. And he made the table of acacia wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: and he overlaid it with pure gold, and made thereto a crown of gold round about. And he made unto it a border of a handbreadth round about, and made a golden crown to the border thereof round about. And he cast for it four rings of gold, and put the rings in the four corners that were on the four feet thereof. Close by the border were the rings, the places for the staves to bear the table. And he made the staves of acacia wood, and overlaid them with gold, to bear the table. And he made the vessels which were upon the table, the dishes thereof, and the spoons thereof, and the bowls thereof, and the flagons thereof, wherewith to pour out, of pure gold. And he made the candlestick of pure gold: of beaten work made he the candlestick, even its base, and its shaft; its cups, it knops, and its flowers, were of one piece with it: and there were six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: three cups made like almond-blossoms in one branch, a knop and a flower, and three cups made like almond-blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick. And in the candlestick were four cups made like almond-blossoms, the knops thereof, and the flowers thereof; and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it. Their knops and their branches were of one piece with it: the whole of it was one beaten work of pure gold. And he made the lamps thereof, seven, and the snuffers thereof, and the snuffdishes thereof, of pure gold. Of a talent of pure gold made he it, and all the vessels thereof. And he made the altar of incense of acacia wood: a cubit was the length thereof, and a cubit the breadth thereof, foursquare; and two cubits was the height thereof; the horns thereof were of one piece with it. And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it: and he made unto it a crown of gold round about. And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.
Then they brought out the king's son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, Long live the king.
A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
I come quickly: hold fast that which thou hast, that no one take thy crown.
And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.
And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.
and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand sharp sickle.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
Smith
Crown.
This ornament, which is both ancient and universal, probably originated from the fillets used to prevent the hair from being dishevelled by the wind. Such fillets are still common; they gradually developed into turbans, which by the addition of ornamental or precious materials assumed the dignity of mitres or crowns. Both the ordinary priests and the high priest wore them. The crown was a symbol of royalty, and was worn by kings,
and also by queens.
The head-dress of bridegrooms,
Bar. 5:2, and of women,
a head-dress of great splendor,
a wreath of flowers,
denote crowns. In general we must attach to it the notion of a costly turban irradiated with pearls and gems of priceless value, which often form aigrettes for feathers, as in the crowns of modern Asiatics sovereigns. Such was probably the crown which weighed (or rather "was worth") a talent, mentioned in
taken by David from the king of Ammon at Rabbah, and used as the state crown of Judah.
In
allusion is made to "many crowns" worn in token of extended dominion. The laurel, pine or parsley crowns given to victors int he great games of Greece are finely alluded to by St. Paul.
etc.
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And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
Then they brought out the king's son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, Long live the king.
And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
For they shall be a chaplet of grace unto thy head, And chains about thy neck.
She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee.
the headtires, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets;
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.
Sigh, but not aloud, make no mourning for the dead; bind thy headtire upon thee, and put thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
to be'sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
Watsons
CROWN is a term properly taken for a cap of state worn on the heads of sovereign princes, as a mark of regal dignity. In Scripture there is frequent mention made of crowns; and the use of them seems to have been very common among the Hebrews. The high priest wore a crown, which was girt about his mitre, or the lower part of his bonnet, and was tied about his head. On the forepart was a plate of gold, with these words engraved on it: "Holiness to the Lord," Ex 28:36; 29:6. New-married persons of both sexes wore crowns upon their wedding day, Sonh of Song 3:11; and, alluding to this custom, it is said that when God entered into covenant with the Jewish nation, he put a beautiful crown upon their head, Eze 16:12. The first crowns were no more than a bandelet drawn round the head, and tied behind, as we see it still represented on medals, &c. Afterward, they consisted of two bandelets; by degrees, they took branches of trees of divers kinds, &c; at length they added flowers; and Claudius Saturninus says there was not any plant of which crowns had not been made.
There was always a difference, either in matter or form, between the crowns of kings and great men, and those of private persons. The crown of a king was generally a white fillet bound about his forehead, the extremities whereof being tied behind the head, fell back on the neck. Sometimes they were made of gold tissue, adorned with jewels. That of the Jewish high priest, which is the most ancient of which we have any description, was a fillet of gold placed upon his forehead, and tied with a ribbon of a hyacinth colour, or azure blue. The crown, mitre, and diadem, royal fillet and tiara, are frequently confounded. Crowns were bestowed on kings and princes, as the principal marks of their dignity. David took the crown of the king of the Ammonites from off his head; the crown weighed a talent of gold, and was moreover enriched with jewels, 2Sa 12:30; 1Ch 20:2. The Amalekite who valued himself on killing Saul, brought this prince's crown unto David, 2Sa 1:10. The crown was placed upon the head of young King Josiah, when he was presented to the people, in order to be acknowledged by them, 2Ch 23:11. Baruch says that the idols of the Babylonians wore golden crowns, Baruch 6:9. Queens, too, wore diadems among the Persians. King Ahasuerus honoured Vashti with this mark of power; and, after her divorce, the same favour was granted to Es 2:17. The elders, in Re 4:10, are said to "cast their crowns before the throne." The allusion is here to the tributary kings dependent upon the Roman emperors. Herod took off his diadem in the presence of Augustus, till ordered to replace it. Tiridates did homage to Nero by laying the ensigns of royalty at the foot of his statue.
Pilate's guard platted a crown of thorns, and placed it on the head of Jesus Christ, Mt 27:29, with an intention to insult him, under the character of the king of the Jews. See Thorn. In a figurative sense, a crown signifies honour, splendour, or dignity, La 5:16; Php 4:1; and is also used for reward, because conquerors, in the Grecian games, were crowned, 1Co 9:25.
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And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.
and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.
So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
Then they brought out the king's son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, Long live the king.
And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.
The crown is fallen from our head: Woe unto us! for we have sinned.
And I put a ring upon thy nose, and ear-rings in thine ears, and a beautiful crown upon thy head.
And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,