Reference: Crown
American
There are two distinct Hebrew terms rendered crown. The one represents such headdresses as we should designate coronet, band, miter, tiara, garland, etc. The other is generally applied to the headdresses of kings. The former was a simple fillet or diadem around the head, variously ornamented. Newly-married persons of both sexes wore crowns on their wedding-day, Song 3:11; Eze 16:12. The crowns of kings were sometimes white fillets, bound round the forehead, the ends falling back on the neck; or were made of gold tissue, adorned with jewels. That of the Jewish high priest was a fillet, or diadem, tied with a ribbon of a hyacinth color, Ex 28:36; 39:30. Occasionally the crown was of pure gold, and was worn by kings, 2Ch 23:11, sometimes when they went to battle, 2Sa 1:10; 12:30. It was also worn by queens, Es 2:17. The crown is a symbol of honor, power, and eternal life, Pr 12:4; La 5:16; 1Pe 5:4. Crowns or garlands were given to the successful competitors at the Grecian games, to which frequent allusion is made in the Epistle, 2Ti 4:7-8.
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Thou shalt also make an open flower of pure gold and engrave upon it the engravings of a seal, HOLINESS UNTO THE LORD.
And they made the open flower, the crown of holiness, of pure gold and wrote upon it a writing, like to the engravings of a seal, HOLINESS UNTO THE LORD.
So I stood upon him and slew him because I was sure that he could not live after he was fallen, and I took the crown that was upon his head and the bracelet that was on his arm and have brought them here unto my lord.
And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
Then they brought out the king's son and put the crown upon him and gave him the testimony and made him king. And Jehoiada and his sons anointed him and said, Long live the king.
And the king loved Esther above all the women, and she obtained grace and mercy in his sight more than did all the other virgins so that he set the crown of the kingdom upon her head and made her queen instead of Vashti.
The virtuous woman is a crown to her husband, but she that makes ashamed is as rottenness in his bones.
Go forth, O ye virgins of Zion, and behold King Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
And I put nose rings upon thy nostrils and earrings in thine ears and a diadem of beauty upon thine head.
I have fought a good fight, I have finished the race, I have kept the faith; from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
Easton
(1.) Denotes the plate of gold in the front of the high priest's mitre (Ex 29:6; 39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle (2Sa 1:10), and also that which was used at the coronation of Joash (2Ki 11:12).
(2.) The more general name in Hebrew for a crown is 'atarah, meaning a "circlet." This is used of crowns and head ornaments of divers kinds, including royal crowns. Such was the crown taken from the king of Ammon by David (2Sa 12:30). The crown worn by the Assyrian kings was a high mitre, sometimes adorned with flowers. There are sculptures also representing the crowns worn by the early Egyptian and Persian kings. Sometimes a diadem surrounded the royal head-dress of two or three fillets. This probably signified that the wearer had dominion over two or three countries. In Re 12:3; 13:1, we read of "many crowns," a token of extended dominion.
(3.) The ancient Persian crown (Es 1:11; 2:17; 6:8) was called kether; i.e., "a chaplet," a high cap or tiara. Crowns were worn sometimes to represent honour and power (Eze 23:42). They were worn at marriages (Song 3:11; Isa 61:10, "ornaments;" R.V., "a garland"), and at feasts and public festivals.
The crown was among the Romans and Greeks a symbol of victory and reward. The crown or wreath worn by the victors in the Olympic games was made of leaves of the wild olive; in the Pythian games, of laurel; in the Nemean games, of parsley; and in the Isthmian games, of the pine. The Romans bestowed the "civic crown" on him who saved the life of a citizen. It was made of the leaves of the oak. In opposition to all these fading crowns the apostles speak of the incorruptible crown, the crown of life (Jas 1:12; Re 2:10) "that fadeth not away" (1Pe 5:4, Gr. amarantinos; comp. 1Pe 1:4). Probably the word "amaranth" was applied to flowers we call "everlasting," the "immortal amaranth."
Illustration: Modern Asiatic Crowns
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and thou shalt put the mitre upon his head and put the crown of holiness upon the mitre.
And they made the open flower, the crown of holiness, of pure gold and wrote upon it a writing, like to the engravings of a seal, HOLINESS UNTO THE LORD.
So I stood upon him and slew him because I was sure that he could not live after he was fallen, and I took the crown that was upon his head and the bracelet that was on his arm and have brought them here unto my lord.
And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
Then he brought forth the king's son and put the crown upon him and gave him the testimony, and they made him king by anointing him; and they clapped their hands and said, Long live the king.
to bring Vashti, the queen, before the king with the crown of the kingdom, to show the people and the princes her beauty, for she was fair to behold.
And the king loved Esther above all the women, and she obtained grace and mercy in his sight more than did all the other virgins so that he set the crown of the kingdom upon her head and made her queen instead of Vashti.
let the royal apparel be brought which the king wears, and the horse that the king rides upon, and the royal crown which is set upon his head;
Go forth, O ye virgins of Zion, and behold King Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
I will greatly rejoice in the LORD; my soul shall be joyful in my God; for he has clothed me with the garments of saving health; he has surrounded me with the robe of righteousness; as a bridegroom he has arrayed me, and as a bride made up of his jewels.
And in her was heard a voice of a multitude at a feast; and with the men of renown were brought the Sabeans from the wilderness to multiply the men, and they put bracelets upon their hands and crowns of glory upon their heads.
Blessed is the man that patiently endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.
unto the incorruptible inheritance that cannot be defiled and that does not fade away, conserved in the heavens for you,
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory.
Fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee the crown of life.
And there appeared another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And I stood upon the sand of the sea and saw a beast rise up out of the sea, having seven heads and ten horns, and upon its horns ten crowns, and upon its heads the name of blasphemy.
Fausets
A band encircling the head by way of honor; the royal badge of kings; the sacerdotal badge of priests; the prize winner's badge of victory. The Greek diadeema, "diadem" which KJV less fitly translated "crown" in Re 12:3; 19:12. is restricted to Christ the King of kings; Satan wears it only as usurping Christ's right (Re 13:1). Stephanos is once applied to His golden "crown" (Re 14:14), which refers to Him viewed as a victor, the image being from the wreaths of conquerors in contests. This is also the sense of "crown" in the reward promised to believers who overcome the world, the flesh, and Satan; the "incorruptible crown" (1Co 9:25); "crown of righteousness," for righteousness will be its own reward (Re 22:11; Ex 39:30; 2Ti 4:8).
Crown of life (Jas 1:12; Re 2:10; 3:11), "crown of glory that fadeth not away" as the withering garlands of wild olive, ivy, or parsley, given to the victors in the Isthmian and other games (1Pe 5:4). The priests' miter was a linen crown or fillet. The mitsnepheth or linen tiara of the high priest was preeminent in splendor (Le 8:9). A "blue (the color of heaven) lace" fillet was underneath, and the golden plate graven with "Holiness to the Lord" on the front of the miter (Ex 28:36-38,40). In Eze 21:26, "remove the diadem (mitsnepheth), and take off the crown" ('atarah), i.e. remove the miter, the last Jewish king Zedekiah's priestly emblem, as representing the priestly people.
The "miter" elsewhere is always used of the high priest; but the anointed king partook of the priestly character, from whence his "diadem" is so-called (Ex 19:6; 28:4; Zec 3:5); also the crown, the emblem of the kingdom; until they be restored and united in the Mediator Messiah (Ps 110:2,4; Zec 6:13). Gold was the chief material of the king's crown (Ps 21:3); compare 2Sa 12:30, the Ammonites' crown, with its precious stones, was worth (rather than "weighed") a talent of gold. Those feasting at banquets wore "crowns" or wreaths. Compare Isa 28:1,5; "woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower"; Samaria, Ephraim's capital on the brow of a hill, is the proud crown of his drunkards; it shall perish as the flower crown on his drunkard's brow soon "fades"; but "the Lord of hosts (in striking contrast) shall be for a crown of glory and for a diadem (tsephirah), splendid head-dress) of beauty unto the residue (the remnant left after consuming judgments) of His people."
The Jews boast of three crowns: the law, the priesthood, the kingly crown. Better than all, a good name. So "crown" is used figuratively (Pr 12:4; 14:24; 17:6; 1Th 2:19). "Crown" is used in the sense of the projecting rim round the top of an altar or a table (Ex 25:25; 30:4; 37:27). Christ's "crown of thorns" has been supposed to have been made of the Ramnus nabeca (Hasselquist) or the Lycium spinosum, probably the latter (Sieber). To mock rather than to pain Him was the soldiers' object, and they took whatever came to their hand first. The dark green was a parody of the triumphal ivy wreath.
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And ye shall be my kingdom of priests and a holy nation. These are the words which thou shalt speak unto the sons of Israel.
And ye shall be my kingdom of priests and a holy nation. These are the words which thou shalt speak unto the sons of Israel.
And thou shalt make unto it a border of a handbreadth round about, and thou shalt make a golden moulding to its border round about.
And thou shalt make unto it a border of a handbreadth round about, and thou shalt make a golden moulding to its border round about.
And these are the garments which they shall make: the pectoral, the ephod, the robe, the broidered coat, the mitre, and the girdle. Therefore let them make the holy garments for Aaron, thy brother, and his sons, that they may be my priests.
And these are the garments which they shall make: the pectoral, the ephod, the robe, the broidered coat, the mitre, and the girdle. Therefore let them make the holy garments for Aaron, thy brother, and his sons, that they may be my priests.
Thou shalt also make an open flower of pure gold and engrave upon it the engravings of a seal, HOLINESS UNTO THE LORD.
Thou shalt also make an open flower of pure gold and engrave upon it the engravings of a seal, HOLINESS UNTO THE LORD. And thou shalt put it on with a blue lace that it may be upon the mitre; upon the forefront of the mitre it shall be.
And thou shalt put it on with a blue lace that it may be upon the mitre; upon the forefront of the mitre it shall be. And it shall be upon Aaron's forehead that Aaron may bear the iniquity of the holy things, which the sons of Israel shall sanctify in all their holy gifts; and it shall be always upon his forehead that they may find grace before the LORD.
And it shall be upon Aaron's forehead that Aaron may bear the iniquity of the holy things, which the sons of Israel shall sanctify in all their holy gifts; and it shall be always upon his forehead that they may find grace before the LORD.
And for Aaron's sons thou shalt make coats; thou shalt also make girdles for them, and tiaras shalt thou make for them, for honour and for beauty.
And for Aaron's sons thou shalt make coats; thou shalt also make girdles for them, and tiaras shalt thou make for them, for honour and for beauty.
And two golden rings shalt thou make to it under its moulding by its two corners on both sides for places for the staves to bear it with.
And two golden rings shalt thou make to it under its moulding by its two corners on both sides for places for the staves to bear it with.
He also made two rings of gold for it under the moulding thereof, by the two corners of it, upon its two sides, to be places for the staves to bear it with.
He also made two rings of gold for it under the moulding thereof, by the two corners of it, upon its two sides, to be places for the staves to bear it with.
And they made the open flower, the crown of holiness, of pure gold and wrote upon it a writing, like to the engravings of a seal, HOLINESS UNTO THE LORD.
And they made the open flower, the crown of holiness, of pure gold and wrote upon it a writing, like to the engravings of a seal, HOLINESS UNTO THE LORD.
After that he put the mitre upon his head; also upon the mitre, even upon his forefront, he put the open flower of gold, the crown of holiness, as the LORD had commanded Moses.
After that he put the mitre upon his head; also upon the mitre, even upon his forefront, he put the open flower of gold, the crown of holiness, as the LORD had commanded Moses.
And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
For thou givest him beforehand the blessings of goodness; thou settest a crown of pure gold on his head.
For thou givest him beforehand the blessings of goodness; thou settest a crown of pure gold on his head.
The LORD shall send the rod of thy strength out of Zion; rule thou in the midst of thine enemies.
The LORD shall send the rod of thy strength out of Zion; rule thou in the midst of thine enemies.
The LORD has sworn and will not repent, Thou art a priest for ever after the order of Melchizedek.
The LORD has sworn and will not repent, Thou art a priest for ever after the order of Melchizedek.
The virtuous woman is a crown to her husband, but she that makes ashamed is as rottenness in his bones.
The virtuous woman is a crown to her husband, but she that makes ashamed is as rottenness in his bones.
The crown of the wise is their wisdom, but that which distinguishes fools is their folly.
The crown of the wise is their wisdom, but that which distinguishes fools is their folly.
Children's children are the crown of old men, and the honour of the children are their fathers.
Children's children are the crown of old men, and the honour of the children are their fathers.
Woe to the crown of pride, to the drunkards of Ephraim and to the open flower of the beauty of their glory which is upon the head of the fertile valley of those that are overcome with wine!
Woe to the crown of pride, to the drunkards of Ephraim and to the open flower of the beauty of their glory which is upon the head of the fertile valley of those that are overcome with wine!
In that day the LORD of the hosts shall be for a crown of glory and for a diadem of beauty unto the residue of his people,
In that day the LORD of the hosts shall be for a crown of glory and for a diadem of beauty unto the residue of his people,
thus hath the Lord GOD said: Remove the diadem and take off the crown; it shall no longer be like this; I will exalt the one that is low and abase the one that is high.
thus hath the Lord GOD said: Remove the diadem and take off the crown; it shall no longer be like this; I will exalt the one that is low and abase the one that is high.
And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head and clothed him with garments. And the angel of the LORD stood by.
And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head and clothed him with garments. And the angel of the LORD stood by.
He shall build the temple of the LORD, and he shall bear the glory and shall sit and rule upon his throne, and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
He shall build the temple of the LORD, and he shall bear the glory and shall sit and rule upon his throne, and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
Blessed is the man that patiently endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.
Blessed is the man that patiently endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory.
Fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee the crown of life.
Fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee the crown of life.
Behold, I come quickly; hold fast that which thou hast, that no one take thy crown.
Behold, I come quickly; hold fast that which thou hast, that no one take thy crown.
And there appeared another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And there appeared another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And I stood upon the sand of the sea and saw a beast rise up out of the sea, having seven heads and ten horns, and upon its horns ten crowns, and upon its heads the name of blasphemy.
And I stood upon the sand of the sea and saw a beast rise up out of the sea, having seven heads and ten horns, and upon its horns ten crowns, and upon its heads the name of blasphemy.
And I looked, and, behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown and in his hand a sharp sickle.
And I looked, and, behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown and in his hand a sharp sickle.
And his eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no one has known, but he himself.
And his eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no one has known, but he himself.
He that is unjust, let him be unjust still; and he who is filthy, let him be filthy still; and he that is righteous, let him be justified still; and let the saint be sanctified still.
He that is unjust, let him be unjust still; and he who is filthy, let him be filthy still; and he that is righteous, let him be justified still; and let the saint be sanctified still.
Hastings
CROWN
1. In the OT.
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The blessings of thy father were greater than the blessings of my progenitors; unto the borders of the eternal hills they shall be upon the head of Joseph and on the crown of the Nazarite of his brethren.
And thou shalt cover it with pure gold; within and without shalt thou cover it and shalt make upon it a moulding of gold round about.
and thou shalt put the mitre upon his head and put the crown of holiness upon the mitre.
And they made the open flower, the crown of holiness, of pure gold and wrote upon it a writing, like to the engravings of a seal, HOLINESS UNTO THE LORD.
After that he put the mitre upon his head; also upon the mitre, even upon his forefront, he put the open flower of gold, the crown of holiness, as the LORD had commanded Moses.
And to Gad he said, Blessed is he that caused Gad to be enlarged; he shall dwell as a lion and shall tear the arm with the crown of the head.
So I stood upon him and slew him because I was sure that he could not live after he was fallen, and I took the crown that was upon his head and the bracelet that was on his arm and have brought them here unto my lord.
And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
And David took the crown of their king from off his head and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head. And in addition to this he took exceeding much spoil out of the city.
to bring Vashti, the queen, before the king with the crown of the kingdom, to show the people and the princes her beauty, for she was fair to behold.
And the king loved Esther above all the women, and she obtained grace and mercy in his sight more than did all the other virgins so that he set the crown of the kingdom upon her head and made her queen instead of Vashti.
let the royal apparel be brought which the king wears, and the horse that the king rides upon, and the royal crown which is set upon his head;
let the royal apparel be brought which the king wears, and the horse that the king rides upon, and the royal crown which is set upon his head;
And Mordecai went out from the presence of the king in royal apparel of blue and white and with a great crown of gold and with a mantel of fine linen and purple; and the city of Shushan rejoiced and was glad.
So Satan went forth from the presence of the LORD and smote Job with sore boils from the sole of his foot unto the crown of his head.
For thou hast made him a little lower than the angels and hast crowned him with glory and beauty.
Thou dost crown the year with thy goodness, and thy clouds distill fatness.
who redeems thy life from destruction; who crowns thee with mercy and compassion;
The virtuous woman is a crown to her husband, but she that makes ashamed is as rottenness in his bones.
Old age is a crown of glory if it is found in the way of righteousness.
Go forth, O ye virgins of Zion, and behold King Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Who has decreed this against Tyre, the crowning city, whose merchants were princes, whose traders were the honourable of the earth?
Woe to the crown of pride, to the drunkards of Ephraim and to the open flower of the beauty of their glory which is upon the head of the fertile valley of those that are overcome with wine!
The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
In that day the LORD of the hosts shall be for a crown of glory and for a diadem of beauty unto the residue of his people,
And in her was heard a voice of a multitude at a feast; and with the men of renown were brought the Sabeans from the wilderness to multiply the men, and they put bracelets upon their hands and crowns of glory upon their heads.
Thy princes shall be as the locusts and thy captains as the great grasshoppers which camp in the hedges in the cold day, but when the sun arises, they flee away, and it is not known where they were.
And when they had platted a crown of thorns, they put it upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!
And they clothed him with purple and platted a crown of thorns and put it about his head
And the soldiers platted a crown of thorns and put it on his head, and they put a purple robe on him
Then Jesus came forth, wearing the crown of thorns and the purple robe. And Pilate said unto them, Behold the man!
And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
And also if anyone contends in public contest, he is not crowned, except he contends legitimately.
from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
Blessed is the man that patiently endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory.
Fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee the crown of life.
And round about the throne were twenty-four thrones, and upon the thrones I saw twenty-four elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
the twenty-four elders fall down before him that is seated on the throne and worship him that lives for ever and ever and cast their crowns before the throne, saying,
And I saw and, behold, a white horse; and he that was seated upon him had a bow, and a crown was given unto him, and he went forth victorious, that he might also overcome.
And the appearance of the locusts was like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
And there appeared a great sign in the heaven: a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;
And there appeared another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And I stood upon the sand of the sea and saw a beast rise up out of the sea, having seven heads and ten horns, and upon its horns ten crowns, and upon its heads the name of blasphemy.
And I looked, and, behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown and in his hand a sharp sickle.
And his eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no one has known, but he himself.
Morish
The common ensign of royalty and of victory, 2Ch 23:11; it is also used symbolically for honour or reward; as "a virtuous woman is a crown to her husband." Pr 12:4. Paul speaks of those whom he had been the means of converting as his 'joy and crown;' his 'crown of rejoicing.' Php 4:1; 1Th 2:19.
In the A.V. the word 'crown' represents the word zer, the border or moulding placed round the top of the ark, the table of showbread, and the altar of incense. Ex 37:2-27.
In the N.T. the word commonly rendered 'crown' is ????????, which is more a symbol of victory than of royalty. It is applied to the Son of Man and to others, Re 6:2; 14:14; and to the twenty-four elders in heaven, who cast their crowns before the throne, Re 4:4,10; also to the perishable crown won by the victors in the ancient contests, and to the imperishable crown of the Christian. 1Co 9:25. This latter is further described as a 'crown of righteousness,' 'crown of life,' 'crown of glory.' 2Ti 4:8; Jas 1:12; 1Pe 5:4; Re 2:10. These may refer to the same crown, viewed in different aspects. The Christian is exhorted to beware that no man take his crown. Re 3:11.
Another Greek word, also translated 'crown,' is really DIADEM, di?????, and was the word used for the royal crown of ancient eastern kings. We read of it only in reference to the Lord Jesus as having on His head 'many diadems,' also as upon the 'seven heads' of the 'great red dragon,' and on the 'ten horns' of the head of the future Roman empire. Re 12:3; 13:1; 19:12.
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and he covered it with pure gold within and without and made a moulding of gold to it round about. And he cast for it four rings of gold, to be set by the four corners of it: even two rings upon the one side of it and two rings upon the other side of it. read more. He also made the staves of cedar wood and covered them with gold. And he put the staves into the rings by the sides of the ark, to bear the ark. He made the seat of reconciliation likewise of pure gold; two cubits and a half was its length, and one cubit and a half its breadth. He also made the two cherubim of gold, beaten out of one piece he made them, on the two ends of the seat of reconciliation; one cherub on the end on this side and another cherub on the other end on that side of the seat of reconciliation; he made the cherubim on the two ends thereof. And the cherubim spread out their wings above, covering with their wings the seat of reconciliation, with their faces one to another; the faces of the cherubim were facing the covering. And he made the table of cedar wood; two cubits was the length thereof and a cubit the breadth thereof and a cubit and a half the height thereof; and he covered it with pure gold and made it a moulding of gold round about. He also made it a border of a handbreadth round about and made a moulding of gold for the border thereof round about. And he cast for it four rings of gold and put the rings upon the four corners that correspond to the four feet thereof. Over against the border were the rings, the places for the staves to bear the table. And he made the staves of cedar wood and covered them with gold, to bear the table. He also made the vessels which were upon the table, its dishes, its spoons, its bowls, and its covers to cover the bread, of pure gold. He made the lampstand likewise of pure gold; of beaten work he made the lampstand, its shaft and its branch, its bowls, its knops, and its flowers were of the same. Out of the sides thereof went six branches, three branches out of one side of the lampstand and three branches out of the other side of the lampstand; in one branch there were three bowls made after the fashion of almonds, a knop and a flower; and in the other branch there were three bowls made like almonds, a knop and a flower, so throughout the six branches going out of the lampstand. And in the lampstand were four bowls made like almonds, their knops, and their flowers, and a knop under the two branches of the same and another knop under two branches of the same and a knop under the two other branches of the same, according to the six branches going out of it. Their knops and their branches were of the same; all of it was one beaten work of pure gold. He made likewise its seven lamps and its snuffers and its snuff dishes of pure gold. Of a talent of pure gold he made it and all its vessels. He also made the altar of incense of cedar wood: the length of it was a cubit and the breadth of it a cubit; it was square; and two cubits was the height of it; its horns were of the same piece. And he covered it with pure gold, its top and its sides round about and its horns; and he made it a moulding of gold round about. He also made two rings of gold for it under the moulding thereof, by the two corners of it, upon its two sides, to be places for the staves to bear it with.
Then they brought out the king's son and put the crown upon him and gave him the testimony and made him king. And Jehoiada and his sons anointed him and said, Long live the king.
The virtuous woman is a crown to her husband, but she that makes ashamed is as rottenness in his bones.
And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
Blessed is the man that patiently endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.
Fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee the crown of life.
Behold, I come quickly; hold fast that which thou hast, that no one take thy crown.
And round about the throne were twenty-four thrones, and upon the thrones I saw twenty-four elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
the twenty-four elders fall down before him that is seated on the throne and worship him that lives for ever and ever and cast their crowns before the throne, saying,
And I saw and, behold, a white horse; and he that was seated upon him had a bow, and a crown was given unto him, and he went forth victorious, that he might also overcome.
And there appeared another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And I stood upon the sand of the sea and saw a beast rise up out of the sea, having seven heads and ten horns, and upon its horns ten crowns, and upon its heads the name of blasphemy.
And I looked, and, behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown and in his hand a sharp sickle.
And his eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no one has known, but he himself.
Smith
Crown.
This ornament, which is both ancient and universal, probably originated from the fillets used to prevent the hair from being dishevelled by the wind. Such fillets are still common; they gradually developed into turbans, which by the addition of ornamental or precious materials assumed the dignity of mitres or crowns. Both the ordinary priests and the high priest wore them. The crown was a symbol of royalty, and was worn by kings,
and also by queens.
The head-dress of bridegrooms,
Bar. 5:2, and of women,
a head-dress of great splendor,
a wreath of flowers,
denote crowns. In general we must attach to it the notion of a costly turban irradiated with pearls and gems of priceless value, which often form aigrettes for feathers, as in the crowns of modern Asiatics sovereigns. Such was probably the crown which weighed (or rather "was worth") a talent, mentioned in
taken by David from the king of Ammon at Rabbah, and used as the state crown of Judah.
In
allusion is made to "many crowns" worn in token of extended dominion. The laurel, pine or parsley crowns given to victors int he great games of Greece are finely alluded to by St. Paul.
etc.
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And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
Then they brought out the king's son and put the crown upon him and gave him the testimony and made him king. And Jehoiada and his sons anointed him and said, Long live the king.
And the king loved Esther above all the women, and she obtained grace and mercy in his sight more than did all the other virgins so that he set the crown of the kingdom upon her head and made her queen instead of Vashti.
For they shall be an increase of grace unto thy head and protection about thy neck.
She shall give to thine head an increase of grace; a crown of glory shall she deliver to thee.
the bonnets and the ornaments of the legs and the headbands and the powders and the earrings,
In that day the LORD of the hosts shall be for a crown of glory and for a diadem of beauty unto the residue of his people,
I will greatly rejoice in the LORD; my soul shall be joyful in my God; for he has clothed me with the garments of saving health; he has surrounded me with the robe of righteousness; as a bridegroom he has arrayed me, and as a bride made up of his jewels.
Forbear to cry, make no mourning for the dead, bind thy turban upon thy head, and put on thy shoes upon thy feet and do not cover thy lips and do not eat the bread of comfort.
And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
to be temperate, chaste, good housekeepers, subject to their own husbands, that the word of God not be blasphemed.
And there appeared another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And his eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no one has known, but he himself.
Watsons
CROWN is a term properly taken for a cap of state worn on the heads of sovereign princes, as a mark of regal dignity. In Scripture there is frequent mention made of crowns; and the use of them seems to have been very common among the Hebrews. The high priest wore a crown, which was girt about his mitre, or the lower part of his bonnet, and was tied about his head. On the forepart was a plate of gold, with these words engraved on it: "Holiness to the Lord," Ex 28:36; 29:6. New-married persons of both sexes wore crowns upon their wedding day, Sonh of Song 3:11; and, alluding to this custom, it is said that when God entered into covenant with the Jewish nation, he put a beautiful crown upon their head, Eze 16:12. The first crowns were no more than a bandelet drawn round the head, and tied behind, as we see it still represented on medals, &c. Afterward, they consisted of two bandelets; by degrees, they took branches of trees of divers kinds, &c; at length they added flowers; and Claudius Saturninus says there was not any plant of which crowns had not been made.
There was always a difference, either in matter or form, between the crowns of kings and great men, and those of private persons. The crown of a king was generally a white fillet bound about his forehead, the extremities whereof being tied behind the head, fell back on the neck. Sometimes they were made of gold tissue, adorned with jewels. That of the Jewish high priest, which is the most ancient of which we have any description, was a fillet of gold placed upon his forehead, and tied with a ribbon of a hyacinth colour, or azure blue. The crown, mitre, and diadem, royal fillet and tiara, are frequently confounded. Crowns were bestowed on kings and princes, as the principal marks of their dignity. David took the crown of the king of the Ammonites from off his head; the crown weighed a talent of gold, and was moreover enriched with jewels, 2Sa 12:30; 1Ch 20:2. The Amalekite who valued himself on killing Saul, brought this prince's crown unto David, 2Sa 1:10. The crown was placed upon the head of young King Josiah, when he was presented to the people, in order to be acknowledged by them, 2Ch 23:11. Baruch says that the idols of the Babylonians wore golden crowns, Baruch 6:9. Queens, too, wore diadems among the Persians. King Ahasuerus honoured Vashti with this mark of power; and, after her divorce, the same favour was granted to Es 2:17. The elders, in Re 4:10, are said to "cast their crowns before the throne." The allusion is here to the tributary kings dependent upon the Roman emperors. Herod took off his diadem in the presence of Augustus, till ordered to replace it. Tiridates did homage to Nero by laying the ensigns of royalty at the foot of his statue.
Pilate's guard platted a crown of thorns, and placed it on the head of Jesus Christ, Mt 27:29, with an intention to insult him, under the character of the king of the Jews. See Thorn. In a figurative sense, a crown signifies honour, splendour, or dignity, La 5:16; Php 4:1; and is also used for reward, because conquerors, in the Grecian games, were crowned, 1Co 9:25.
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Thou shalt also make an open flower of pure gold and engrave upon it the engravings of a seal, HOLINESS UNTO THE LORD.
and thou shalt put the mitre upon his head and put the crown of holiness upon the mitre.
So I stood upon him and slew him because I was sure that he could not live after he was fallen, and I took the crown that was upon his head and the bracelet that was on his arm and have brought them here unto my lord.
And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones, and it was set on David's head. And he brought forth the spoil of the city in great abundance.
Then they brought out the king's son and put the crown upon him and gave him the testimony and made him king. And Jehoiada and his sons anointed him and said, Long live the king.
And the king loved Esther above all the women, and she obtained grace and mercy in his sight more than did all the other virgins so that he set the crown of the kingdom upon her head and made her queen instead of Vashti.
Go forth, O ye virgins of Zion, and behold King Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
And I put nose rings upon thy nostrils and earrings in thine ears and a diadem of beauty upon thine head.
And when they had platted a crown of thorns, they put it upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!
And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we, an incorruptible one.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
the twenty-four elders fall down before him that is seated on the throne and worship him that lives for ever and ever and cast their crowns before the throne, saying,