Reference: Elect
Fausets
ELECT or ELECTION: (See PREDESTINATION.)
(1) Chosen to office (Ac 9:15; Joh 6:70; 1Sa 10:24). ELECTION
(2) of Israel in the Old Testament as a nation, and of the visible Christian church, to spiritual privileges (Isa 45:4; 44:1; 2Jo 1:3; 1Pe 5:14).
(3) Of Israel to temporal blessings in their own land, both formerly (De 7:6) and hereafter (Isa 65:9-22).
(4) Of saints, individually and personally, (Mt 20:16; Joh 6:44; Ac 22:14) before the foundation of the world: to adoption (Eph 1:5); salvation, not without faith and holiness, but "through sanctification of the Spirit and belief of the truth," for He who chose the end chose also the means (2Th 2:13); conformity to Christ (Ro 8:29); good works (Eph 2:10); spiritual warfare (2Ti 2:4); eternal glory (Ro 9:23). He chooses not merely character's, but individuals to whom He gives the needful characteristics, faith and obedience (Ac 5:31; Eph 2:8), and writes them in the book of life (Lu 10:20; Php 4:3; Joh 6:37,40). Believers may know it (1Th 1:4).
Exemplified in Isaac (Ge 21:12); Abraham (Ne 9:7; Hag 2:23); the apostles (Joh 13:18; 15:16,19); Jacob (Ro 9:12-13); Paul (Ga 1:15). God's "grace was given in Christ Jesus (to the elect) before the world began" (2Ti 1:9). Its source is God's grace, independent of any goodness foreseen in the saved (Eph 1:4-5; Ro 9:11,18; 11:5). The analogy of God's providence in this life choosing all our circumstances and final destination, and numbering the very hairs of our heads, illustrates the same method in His moral government (compare Joh 17:24; Ac 13:48; Ro 8:28-30; 1Th 5:9; 2Ti 2:10; 1Pe 1:2).
The election being entirely of grace, not for our foreseen works (Ro 11:6), the glory all redounds to God. The elect are given by the Father to Jesus as the fruit of His obedience unto death (Isa 53:10), that obedience itself being a grand part of the foreordained plan. Such a truth realized fills the heart with love and gratitude to God, humbling self, and "drawing up the mind to high and heavenly things" (Church of England, Article 17). Yet men are throughout Scripture treated as responsible, capable of will and choice. Christ died sufficiently for all, efficiently for the elect (1Ti 4:10; 1Jo 2:2). The lost will lay all the blame of their perdition on themselves because "they would not come to Jesus that they might have life"; the saved will ascribe all the praise of their salvation to God alone (Re 1:5; Mt 22:12).
See Verses Found in Dictionary
And God said to Abraham, Let it not be grievous in thy sight because of the lad and because of thy handmaid: in all that Sarah hath said to thee hearken to her voice, for in Isaac shall a seed be called to thee.
For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.
Every place whereon the sole of your foot shall tread have I given to you, as I said unto Moses.
And it was told the king of Jericho, saying, Behold, men have come hither to-night from the children of Israel to search out the land.
Thou art the Same, Jehovah Elohim, who didst choose Abram and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
And now hear, Jacob, my servant, and Israel, whom I have chosen:
For Jacob my servant's sake, and Israel mine elect, I have called thee by thy name; I surnamed thee, though thou didst not know me;
Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and mine elect shall possess it, and my servants shall dwell there. And the Sharon shall be a fold for flocks, and the valley of Achor a couching-place of the herds, for my people that have sought me. read more. But ye who forsake Jehovah, who forget my holy mountain, who prepare a table for Gad, and fill up mixed wine unto Meni: I will even assign you to the sword, and ye shall all bow down in the slaughter; because I called, and ye did not answer, I spoke, and ye did not hear; but ye did what was evil in mine eyes, and chose that wherein I delight not. Therefore thus saith the Lord Jehovah: Behold, my servants shall eat, and ye shall be hungry; behold, my servants shall drink, and ye shall be thirsty; behold, my servants shall rejoice, and ye shall be ashamed; behold, my servants shall sing aloud for gladness of heart, and ye shall cry out for sorrow of heart, and shall howl for vexation of spirit. And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name: so that he who blesseth himself in the land shall bless himself by the God of truth; and he that sweareth in the land shall swear by the God of truth: because the former troubles shall be forgotten, and because they shall be hidden from mine eyes. For behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thenceforth an infant of days, nor an old man that hath not completed his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit thereof: they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands.
In that day, saith Jehovah of hosts, will I take thee, Zerubbabel son of Shealtiel, my servant, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.
Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.
And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.
Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.
All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.
For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.
No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.
Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.
I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.
Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.
If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.
Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.
Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:
And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.
And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth;
But we do know that all things work together for good to those who love God, to those who are called according to purpose. Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls), it was said to her, The greater shall serve the less: read more. according as it is written, I have loved Jacob, and I have hated Esau.
So then, to whom he will he shews mercy, and whom he will he hardens.
and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
Thus, then, in the present time also there has been a remnant according to election of grace. But if by grace, no longer of works: since otherwise grace is no more grace.
But when God, who set me apart even from my mother's womb, and called me by his grace,
according as he has chosen us in him before the world's foundation, that we should be holy and blameless before him in love; having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,
having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,
For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names are in the book of life.
knowing, brethren beloved by God, your election.
But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.
who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time,
No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things.
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,