Reference: Elect
Fausets
ELECT or ELECTION: (See PREDESTINATION.)
(1) Chosen to office (Ac 9:15; Joh 6:70; 1Sa 10:24). ELECTION
(2) of Israel in the Old Testament as a nation, and of the visible Christian church, to spiritual privileges (Isa 45:4; 44:1; 2Jo 1:3; 1Pe 5:14).
(3) Of Israel to temporal blessings in their own land, both formerly (De 7:6) and hereafter (Isa 65:9-22).
(4) Of saints, individually and personally, (Mt 20:16; Joh 6:44; Ac 22:14) before the foundation of the world: to adoption (Eph 1:5); salvation, not without faith and holiness, but "through sanctification of the Spirit and belief of the truth," for He who chose the end chose also the means (2Th 2:13); conformity to Christ (Ro 8:29); good works (Eph 2:10); spiritual warfare (2Ti 2:4); eternal glory (Ro 9:23). He chooses not merely character's, but individuals to whom He gives the needful characteristics, faith and obedience (Ac 5:31; Eph 2:8), and writes them in the book of life (Lu 10:20; Php 4:3; Joh 6:37,40). Believers may know it (1Th 1:4).
Exemplified in Isaac (Ge 21:12); Abraham (Ne 9:7; Hag 2:23); the apostles (Joh 13:18; 15:16,19); Jacob (Ro 9:12-13); Paul (Ga 1:15). God's "grace was given in Christ Jesus (to the elect) before the world began" (2Ti 1:9). Its source is God's grace, independent of any goodness foreseen in the saved (Eph 1:4-5; Ro 9:11,18; 11:5). The analogy of God's providence in this life choosing all our circumstances and final destination, and numbering the very hairs of our heads, illustrates the same method in His moral government (compare Joh 17:24; Ac 13:48; Ro 8:28-30; 1Th 5:9; 2Ti 2:10; 1Pe 1:2).
The election being entirely of grace, not for our foreseen works (Ro 11:6), the glory all redounds to God. The elect are given by the Father to Jesus as the fruit of His obedience unto death (Isa 53:10), that obedience itself being a grand part of the foreordained plan. Such a truth realized fills the heart with love and gratitude to God, humbling self, and "drawing up the mind to high and heavenly things" (Church of England, Article 17). Yet men are throughout Scripture treated as responsible, capable of will and choice. Christ died sufficiently for all, efficiently for the elect (1Ti 4:10; 1Jo 2:2). The lost will lay all the blame of their perdition on themselves because "they would not come to Jesus that they might have life"; the saved will ascribe all the praise of their salvation to God alone (Re 1:5; Mt 22:12).
See Verses Found in Dictionary
Then God said to Abraham, "{Do not be displeased} on account of the boy and on account of the slave woman. {Listen to everything that Sarah said to you}, for through Isaac [your] offspring will be named.
For you [are] a holy people for Yahweh your God; Yahweh your God has chosen you to be for him a people, a treasured possession from [among] all the peoples that [are] on the face of the earth.
Every place that the soles of your feet will tread, I have given it to you, as I promised to Moses.
The king of Jericho was told, "Look, [some] men from the {Israelites} have come here tonight to search out the land."
You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham.
"But now hear, Jacob my servant, and Israel, whom I have chosen.
for the sake of my servant Jacob, and Israel my chosen one. And I call you by your name; I give you a name of honor, though you do not know me.
Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand.
And I will bring descendant s out from Jacob, and a {people} from Judah to take possession of my mountain, and my chosen ones shall inherit it, and my servants shall settle there. And Sharon shall become a pasture for flocks, and the valley of Achor a resting place for herds for my people who have sought me. read more. But you {who forsake} Yahweh, forgetting {my holy mountain}, who set a table for Fortune, and who {pour out} a jug of mixed wine for Destiny, and I will remit you to the sword, and all of you shall bow down to the slaughter, because I called, but you did not answer; I spoke, but you did not listen, but you did the evil in my eyes, and you chose that in which I do not delight." Therefore thus says the Lord Yahweh: "Look! My servants shall eat but you, you shall be hungry. Look! My servants shall drink but you, you shall be thirsty. Look! My servants shall rejoice but you, you shall be ashamed. Look! My servants shall shout {for joy}, but you, you shall cry out {for pain} and howl {for sadness}. And you shall leave your name to my chosen ones as a curse, and the Lord Yahweh will kill you, and he will {give} his servants another name. Whoever blesses himself in the land shall bless himself by the God of trustworthiness, and the one who swears an oath in the land shall swear by the God of trustworthiness, because the former troubles are forgotten, and they are hidden from my eyes. For look! I [am] about to create new heavens and a new earth, and the former things shall not be remembered, and they shall not {come to mind}. But rejoice and shout in exultation forever and ever [over] what I [am] about to create! For look! I [am] about to create Jerusalem [as a source of] rejoicing, and her people [as a source of] joy. And I will shout in exultation over Jerusalem, and I will rejoice over my people, and [the] sound of weeping shall no longer be heard in it, or [the] sound of a cry for help. There will no longer be a nursing infant {who lives only a few} days, or an old man who does not fill his days, for the boy will die {a hundred years old}, and the one who {fails to reach} {a hundred years} will be {considered} accursed. And they shall build houses and inhabit [them], and they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat. For the days of my people [shall be] like the days of tree, and my chosen ones shall enjoy the work of their hands.
'On that day,' {declares} Yahweh of hosts, 'I will take you, Zerubbabel son of Shealtiel, my servant,' {declares} Yahweh, 'and I will make you a signet ring, for I have chosen you,' {declares} Yahweh of hosts."
Thus the last will be first and the first last."
And he said to him, 'Friend, how did you come in here, not having wedding clothes?' But {he could say nothing}.
Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are inscribed in heaven."
Everyone whom the Father gives to me will come to me, and the one who comes to me I will never throw out,
For this is the will of my Father, that everyone who looks at the Son and believes in him would have eternal life, and I will raise him up on the last day."
No one is able to come to me unless the Father who sent me draws him, and I will raise him up on the last day.
Jesus replied to them, "Did I not choose you, the twelve, and one of you is the devil?"
"I am not speaking about all of you. I know whom I have chosen, but in order that the scripture would be fulfilled, 'The one who eats my bread has lifted up his heel against me.'
You did not choose me, but I chose you and appointed you that you should go and bear fruit, and your fruit should remain, in order that whatever you ask the Father in my name he will give you.
If you were of the world, the world would love its own. But because you are not of the world, but I chose you out of the world, for this [reason] the world hates you.
"Father, [those] whom you have given to me--I want that those also may be with me where I am, in order that they may see my glory that you have given me because you loved me before the foundation of the world.
This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins.
But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel.
And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed.
And he said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One and to hear a voice from his mouth,
And we know that all [things] work together for good for those who love God, for those who are called according to [his] purpose, because [those] whom he foreknew, he also predestined [to be] conformed to the image of his Son, so that he should be the firstborn among many brothers.
because [those] whom he foreknew, he also predestined [to be] conformed to the image of his Son, so that he should be the firstborn among many brothers. And [those] whom he predestined, these [he] also called, and [those] whom he called, these [he] also justified, and [those] whom he justified, these [he] also glorified.
for [although they] had not yet been born, or done anything good or evil, in order that the purpose of God according to election might remain, not by works but by the one who calls--it was said to her, "The older will serve the younger," read more. just as it is written, "Jacob I loved, but Esau I hated."
Consequently therefore, he has mercy on whomever he wishes, and he hardens whomever he wishes.
And [he did so] in order that he could make known the riches of his glory upon vessels of mercy that he prepared beforehand for glory,
So in this way also at the present time, there is a remnant {selected by grace}. But if by grace, [it is] no longer by works, for otherwise grace would no longer be grace.
But when the one who set me apart from my mother's womb and called [me] by his grace was pleased
just as he chose us in him before the foundation of the world, [that] we should be holy and blameless before him in love, having predestined us to adoption through Jesus Christ to himself according to the good pleasure of his will,
having predestined us to adoption through Jesus Christ to himself according to the good pleasure of his will,
For by grace you are saved through faith, and this [is] not from yourselves, [it is] the gift of God;
For we are his creation, created in Christ Jesus for good works, which God prepared beforehand, so that we may walk in them.
Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names [are] in the book of life.
knowing, brothers [dearly] loved by God, {that he has chosen you},
But we ought to give thanks to God always concerning you, brothers [dearly] loved by the Lord, because God has chosen you [as] first fruits for salvation by the sanctification of the Spirit and faith in the truth,
For to this [end] we labor and suffer reproach, because we have put our hope in [the] living God, who is the Savior of all people, especially of believers.
who saved us and called [us] with a holy calling, not according to our works but according to his own purpose and grace that was given to us in Christ Jesus {before time began},
No one who serves as a soldier is entangled in the activities of [everyday] life, so that he may please the one who enlisted [him].
not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything.
and from Jesus Christ the faithful witness, the firstborn from the dead and the ruler of the kings of the earth. To the one who loves us and released us from our sins by his blood