Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
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The Nephilim [were] upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them.
In the fourteenth year Kedorlaomer and the kings who [were] with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim,
There we saw the Nephilim (the descendants of Anak [came] from the Nephilim), and we were like grasshoppers in our own sight, and so we were in their eyes."
(The Emim previously lived in it, a people large, numerous, and tall, like the Anakites.
(It is also considered the land of Rephaim; Rephaim lived in it {previously}, and the Ammonites called them Zamzummim,
(For only Og, king of Bashan, was left from the remnant of the Rephaim. Indeed, his bedstead--it [was] a bedstead of iron. It is in Rabbah of the {Ammonites}. Nine cubits [is] its length, and four cubits [is] its width according to the cubit of a man.)
And the remainder of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, the whole region of Argo. All of that [area of] Bashan was called [the] land of the Rephaim.
At that time Joshua came and exterminated the Anakites from the hill country, from Hebron, Debir, Anab, and from all the hill country of Judah, and from all the hill country of Israel; Joshua utterly destroyed them with their cities. None of the Anakites were left in the land of the {Israelites}; some remained only in Gaza, Gath, and Ashdod.
And Joshua said to them, "If you [are] many people, go up to the forest and clear [a place] there for yourselves in the land of the Perizzites and Rephaim, since the hill country of Ephraim is [too] narrow for you."
Then {a champion} went out from the camps of [the] Philistines, whose name was Goliath from Gath. His height was six cubits and a span.
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16,18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
See Verses Found in Dictionary
The Nephilim [were] upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them.
The Nephilim [were] upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them.
In the fourteenth year Kedorlaomer and the kings who [were] with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim,
In the fourteenth year Kedorlaomer and the kings who [were] with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim,
And Sarah died in Kiriath Arba; that [is] Hebron, in the land of Canaan.
They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai the descendants of the Anakites [were]. (Hebron was built seven years before Zoan [in] Egypt.)
There we saw the Nephilim (the descendants of Anak [came] from the Nephilim), and we were like grasshoppers in our own sight, and so we were in their eyes."
There we saw the Nephilim (the descendants of Anak [came] from the Nephilim), and we were like grasshoppers in our own sight, and so we were in their eyes."
(The Emim previously lived in it, a people large, numerous, and tall, like the Anakites.
(The Emim previously lived in it, a people large, numerous, and tall, like the Anakites. They were reckoned also [as] Rephaim as the Anakites [were]; but the Moabites called them Emim.
They were reckoned also [as] Rephaim as the Anakites [were]; but the Moabites called them Emim.
They were reckoned also [as] Rephaim as the Anakites [were]; but the Moabites called them Emim.
(It is also considered the land of Rephaim; Rephaim lived in it {previously}, and the Ammonites called them Zamzummim,
(It is also considered the land of Rephaim; Rephaim lived in it {previously}, and the Ammonites called them Zamzummim, a people great and numerous and as tall as the Anakites; Yahweh destroyed them from before them, and they dispossessed them and settled in place of them,
(For only Og, king of Bashan, was left from the remnant of the Rephaim. Indeed, his bedstead--it [was] a bedstead of iron. It is in Rabbah of the {Ammonites}. Nine cubits [is] its length, and four cubits [is] its width according to the cubit of a man.)
And the remainder of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, the whole region of Argo. All of that [area of] Bashan was called [the] land of the Rephaim.
At that time Joshua came and exterminated the Anakites from the hill country, from Hebron, Debir, Anab, and from all the hill country of Judah, and from all the hill country of Israel; Joshua utterly destroyed them with their cities. None of the Anakites were left in the land of the {Israelites}; some remained only in Gaza, Gath, and Ashdod.
So now give me this hill country that Yahweh spoke [of] on that day, for you heard on that day that the Anakites [were] there, with great and fortified cities. Perhaps Yahweh [is] with me, and I will drive them out just as Yahweh promised."
And the name of Hebron formerly [was] Kiriath Arba; [Arba was] the greatest person among the Anakites. And the land rested from war.
And the name of Hebron formerly [was] Kiriath Arba; [Arba was] the greatest person among the Anakites. And the land rested from war.
Then the border goes up [by] the Valley of Ben Hinnom to the slope of the Jebusites from [the] south (that [is], Jerusalem); and the border goes up to the top of the mountain that [lies] opposite the valley of Hinnom to the west, which is at the end of the valley of Rephaim to the north;
{According to the commandment of Yahweh to Joshua}, he gave to Caleb son of Jephunneh a plot of ground among the descendants of Judah, Kiriath Arba, which [is] Hebron ([Arba] was Anak's father). Caleb drove out from there three of Anak's sons, Sheshai, Ahiman, and Talmai, the descendants of Anak.
Then {a champion} went out from the camps of [the] Philistines, whose name was Goliath from Gath. His height was six cubits and a span.
There [was] war again for [the] Philistines with Israel, and David and his servants with him went down, and they fought [the] Philistines, and David grew weary. Now Yishbi in Nob, who [was] among the descendents of Raphah (now the weight of his spearhead [was] three hundredweight of bronze, and he [was] newly armed), said that he would kill David.
Now Yishbi in Nob, who [was] among the descendents of Raphah (now the weight of his spearhead [was] three hundredweight of bronze, and he [was] newly armed), said that he would kill David. But Abishai the son of Zeruiah helped him, and he attacked the Philistine and killed him. Then the men of David swore to him, saying, "You shall not go out with us any longer to the battle, so that you do not quench the lamp of Israel." read more. It happened afterward that there [was] again battle at Gob with [the] Philistines. Then Sibbecai the Hushathite killed Saph who [was] among the descendants of the Raphah.
It happened afterward that there [was] again battle at Gob with [the] Philistines. Then Sibbecai the Hushathite killed Saph who [was] among the descendants of the Raphah. There [was] again a battle with [the] Philistines at Gob. And Elhanan the son of Jaare-Oregim, the Bethlehemite, killed Goliath the Gittite, the shaft of whose spear [was] like the beam of a weaver. read more. Once again there [was] battle at Gath, and there [was] {a man of great size}. The fingers of his hand and the toes of his feet [were] six and six, twenty-four in number. He [was] also born to the Raphah.
Once again there [was] battle at Gath, and there [was] {a man of great size}. The fingers of his hand and the toes of his feet [were] six and six, twenty-four in number. He [was] also born to the Raphah. He taunted Israel but Jonathan the son of Shimei, the brother of David, killed him. read more. These four [were] born for the Raphah in Gath, and they fell by the hand of David and by the hand of his servants.
These four [were] born for the Raphah in Gath, and they fell by the hand of David and by the hand of his servants.
These [are] the names of the mighty warriors who [were] David's: Josheb-Basshebeth a Tahkemonite [was] chief of three officers; first Adino, whose spear [was] against eight hundred slain on one occurrence.
These [are] the names of the mighty warriors who [were] David's: Josheb-Basshebeth a Tahkemonite [was] chief of three officers; first Adino, whose spear [was] against eight hundred slain on one occurrence. Next to him Eleazar, the son of Dodo the son of an Ahohite, [was] among the three mighty warriors with David when they defied the Philistines and they gathered there for the battle and the men of Israel withdrew. read more. He stood up and struck down the Philistines until his hand grew tired and his hand clung to the sword, and Yahweh brought about a great victory on that day. Then the army returned back to him only for stripping [the dead]. Next to him [was] Shamma, the son of Agee the Hararite. When [the] Philistines assembled at Lehi, a plot of the field was there filled with lentils, and the army fled there from the presence of [the] Philistines. But he took a stand in the middle of the plot of land and defended it. He killed [the] Philistines, and Yahweh brought about a great victory. Then three of the thirty leaders went down and came to David {at the time of the harvest} to the cave of Adullam, while a group of [the] Philistines [were] camping in the valley of [the] Rephaim. Now at that time, David [was] in the stronghold, and a garrison of [the] Philistines [was] in Bethlehem at that [same] time David {said longingly}, "{Oh that someone would bring me a drink} of water from the well of Bethlehem that [is] at the gate." So three of the mighty warriors broke into the camp of [the] Philistines, and they drew water from the well of Bethlehem that [was] at the gate, and they carried [it] and brought [it] to David. But he [was] not willing to drink it, but poured it out to Yahweh. He said, "Far be it from me before Yahweh that I should do this. [Is this not] the blood of the men who went at the risk of their lives?" So he [was] not willing to drink it. These things the three mighty warriors did. Now Abishai the brother of Joab the son of Zeruiah [was] himself the leader of the thirty. He [was] wielding his spear against three hundred slain and {gained a name} among the thirty. Among the thirty, is it not that he [was] honored and became a commander for them? But he did not come up to the three Benaiah the son of Jehoiada, the son of Ish-Hai, [was] a great [man] of deeds from Kabzeel. He struck down two sons of Ariel of Moab, and he went down and killed a lion in the middle of a pit on a snowy day. He also killed a good-looking Egyptian man, in whose hand [was] a spear. He went down against him with the staff and snatched the spear from the hand of the Egyptian and killed him with his spear These things Benaiah the son of Jehoiada did and gained a name for himself among the three mighty warriors. He [was] honored more than the thirty, but he did not come up to the three. David appointed him in charge of his bodyguard. Among the thirty [were] Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heleb the son of Baanah the Netophathite, Ittai the son of Ribai from Gibeah of the sons of Benjamin, Benaiah [the] Pirathonite, Hiddai from the wadis of Gaash, Abi-Albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan [the son] of Shammah the Hararite, Ahiam the son of Sharar the Ararite, Eliphelet the son of Ahasbai the son of the Maacathite, Eliam the son of Ahithophel the Gilonite, Hezro the Carmelite, Paarai the Arbite, Igal the son of Nathan from Zobah, Bani the Gadite Zelek the Ammonite, Naharai the Beerothite, the carriers of the weapons of Joab the son of Zeruiah, Ira the Ithrite, Gareb the Ithrite Uriah the Hittite; in all, thirty-seven.
And again there was war with the Philistines. And Elhanan son of Jair struck down Lahmi, the brother of Goliath the Gittite, the shaft of whose spear [was] like a weaver's beam. And again there was war in Gath. And there was a {very tall} man [there], and {he had six fingers on each hand and six toes on each foot, twenty-four in all}. He himself [was] also a descendant of the Rephaim.
These were born to the giants in Gath, and they fell by the hand of David and by the hand of his servants.
He breached me {breach upon breach}; he rushes at me like a warrior.
"The spirits of the dead tremble below [the] waters and their inhabitants.
Do you work wonders for the dead? Or do [the] departed spirits rise up [to] praise you? Selah
for her house sinks to death, and to the dead are her paths.
But he does not know that the dead [are] there, in the depths of Sheol [are] her guests.
Whoever wanders from the way of understanding, in the assembly of the dead he will rest.
Sheol below is getting excited over you, to meet {you when you come}; it arouses [the] dead spirits for you, all of [the] leaders of [the] earth. It raises all of [the] kings of [the] nations from their thrones.
[The] dead do not live; dead spirits do not rise because you have punished and destroyed them, and you have destroyed all memory of them.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
See Verses Found in Dictionary
And as for Seth, he also fathered a son, and he called his name Enosh. At that time he began to call on the name of Yahweh.
The Nephilim [were] upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them.
And God said to Noah, "The end of all flesh [has] come before me, for the earth was filled [with] violence because of them. Now, look, I [am going] to destroy them [along] with the earth.
In the fourteenth year Kedorlaomer and the kings who [were] with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim,
In the fourteenth year Kedorlaomer and the kings who [were] with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim,
In the fourteenth year Kedorlaomer and the kings who [were] with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim,
and you take from their daughters for your sons, and their daughters prostitute [themselves] after their gods, and they cause your sons to prostitute [themselves] after their gods.
There we saw the Nephilim (the descendants of Anak [came] from the Nephilim), and we were like grasshoppers in our own sight, and so we were in their eyes."
(The Emim previously lived in it, a people large, numerous, and tall, like the Anakites.
(The Emim previously lived in it, a people large, numerous, and tall, like the Anakites.
(It is also considered the land of Rephaim; Rephaim lived in it {previously}, and the Ammonites called them Zamzummim, a people great and numerous and as tall as the Anakites; Yahweh destroyed them from before them, and they dispossessed them and settled in place of them,
(For only Og, king of Bashan, was left from the remnant of the Rephaim. Indeed, his bedstead--it [was] a bedstead of iron. It is in Rabbah of the {Ammonites}. Nine cubits [is] its length, and four cubits [is] its width according to the cubit of a man.)
And you shall not intermarry with them; you shall not give your daughter to their son; and you shall not take his daughter for your son.
a great and tall people, the sons of [the] Anakites, whom you know and [of whom you] have heard [it said], 'Who could stand before the sons of Anak?'
"You [are] children of Yahweh your God; [therefore] you must not gash yourself, and {you must not make your forehead bald} for [the] dead. For you [are] a people holy to Yahweh your God, and you Yahweh has chosen to be a treasured possession from [among] all [of] the peoples that are on the surface of the earth.
Then the border goes up [by] the Valley of Ben Hinnom to the slope of the Jebusites from [the] south (that [is], Jerusalem); and the border goes up to the top of the mountain that [lies] opposite the valley of Hinnom to the west, which is at the end of the valley of Rephaim to the north;
the border goes down to the foot of the mountain, which [is] opposite the Valley of Ben Hinnom, which [is] in the valley of Rephaim to the north; then it does down the valley of Hinnom to the slope of the Jebusites to the south, and then it goes down [to] En Rogel.
So {he confided everything to her}, and he said to her, "A razor {has never touched} my head, for I [am] a {Nazirite of God} {from birth}. If I am shaved my strength will leave me, and I will become weak, like everyone else.
But Yahweh said to Samuel, "Do not look at his appearance or at the height of his stature, because I have rejected him. For [God does] not [see] what man sees, for a man {looks on the outward appearance}, but Yahweh {looks on the heart}."
Your servant has struck down both the lion and the bear, and this uncircumcised Philistine will be like one of them, because he defied the battle lines of the living God." And David said, "Yahweh, who rescued me from the hand of the lion and from the hand of the bear, will rescue me from the hand of this Philistine!" Then Saul said to David, "Go and may Yahweh be with you!"
Then David said to the Philistine, "You [are] coming to me with a sword and with a spear and with a javelin, but I am coming to you in the name of Yahweh of hosts, the God of the battle lines of Israel, whom you have defied! This day Yahweh will deliver you into my hand, and I will strike you down {and cut off your head}! Then I will give [the] corpses of the army of [the] Philistines this day to the birds of heaven and to the animals of the earth, so that all the earth may know that there is a God [who is] for Israel. read more. And all of this assembly will know that Yahweh does not rescue with sword or with spear, for the battle [belongs] to Yahweh, and he will give you into our hands!"
So now let us make a covenant with our God to send away all of these women and their offspring, according to the advice of my lord and those who tremble at the commandment of our God. Let it be done according to the law. Arise, for it is your task and we are with you. Be strong and do it." read more. Then Ezra stood up and made the chief priests, Levites, and all of Israel swear to do according to what was said. So they swore this oath. Ezra rose from before the house of God and went to the chamber of Jehohanan son of Eliashib. He did not eat food nor drink water because he was mourning over the sin of the exiles. And they sent a proclamation through Judah and Jerusalem to all the {returned exiles} to assemble in Jerusalem. Anyone who did not come within three days, by decision of the officials and elders, all of his possessions would be devoted to God, and he himself would be excluded from the assembly of exiles. Then all the men of Judah and Benjamin assembled in Jerusalem within the three days. It was the ninth month on the twentieth day of the month. All the people sat in the public square of the house of God trembling because of this matter and from the rains. Then Ezra the priest stood up and said to them, "You have broke faith and married foreign women, increasing the guilt of Israel. Now make a confession to Yahweh the God of your ancestors and do his will. Separate yourselves from the peoples of the land and from the foreign women." Then all the assembly answered with a great voice and said, "It is so. We must do according to your words. But the people are many, and it is the time of rain; we are unable to stand outside. The task is not for one day or two, for we greatly rebelled in this matter. Please let our leaders stand for the whole assembly, and let all that are in our cities who have married foreign women come at set times, and with them the elders of and judges of each city, until the fierce wrath of our God because of this matter is averted from us." Only Jehonathan son of Asahel and Jahzeiah son of Tikvah stood against this, and the Levites Meshullam and Shabbethai supported them. The {returned exiles} did so. Ezra the priest selected men, the heads of the {families} according to the house of their fathers, all of them by name. They sat down to examine the matter on the first day of the tenth month. They finished [investigating] all the men who married foreign women by the first day of the first month. There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Also in those days I saw Jews who had married women of Ashdod, Ammon, and Moab. Half of their children spoke Ashdodite and could not speak Judean, but [only] the tongues of other nations. read more. So I quarreled with them and cursed them and beat some of their men and pulled out their hair. I made them take an oath by God: "Do not give your daughters to their sons or take their daughters for your sons or for yourselves. Did not King Solomon of Israel sin in this way? And among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Yet the foreign women made even him sin. Should we listen to you all and do this great evil, acting unfaithfully against our God by marrying foreign women?" One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me.
"The spirits of the dead tremble below [the] waters and their inhabitants.
If I had said, "I will speak thus," behold, I would have acted treacherously against your children's generation.
Is your loyal love told in the grave, [or] your faithfulness in the underworld?
for her house sinks to death, and to the dead are her paths.
In the fear of Yahweh, there is confidence of strength, and for his children, there will be refuge.
Whoever wanders from the way of understanding, in the assembly of the dead he will rest.
Sheol below is getting excited over you, to meet {you when you come}; it arouses [the] dead spirits for you, all of [the] leaders of [the] earth. It raises all of [the] kings of [the] nations from their thrones.
[The] dead do not live; dead spirits do not rise because you have punished and destroyed them, and you have destroyed all memory of them.
Your dead shall live; {their corpses} shall rise. Wake up and sing for joy, dwellers of [the] dust, for your dew [is] {celestial dew}, and the earth will give birth to dead spirits.
The number of the children of Israel will be like the sand of the sea that cannot be measured or counted; and in the place where it is said to them, "You are not my people," it will be said to them, "Children of [the] living God."
they were eating, they were drinking, they were marrying, they were being given in marriage, until the day Noah entered into the ark, and the flood came and destroyed [them] all.
For all those who are led by the Spirit of God, these are sons of God.
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
And it happened [that], when humankind began to multiply on the face of the ground, daughters were born to them. Then the sons of God saw the daughters of humankind, that they [were] beautiful. And they took for themselves wives from all that they chose. read more. And Yahweh said, "My Spirit shall not abide with humankind forever in that he [is] also flesh. And his days [shall be] one hundred and twenty years." The Nephilim [were] upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them.
The Nephilim [were] upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them.
And it shall be as {when a reaper gathers} standing grain and he reaps grain [with] his arm, and it shall be like one who gathers ears of grain in the valley of Rephaim.