Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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Into their secrets come not my soul, and unto their congregation be my honour not coupled: for in their wrath they slew a man, and in their self will they houghed an ox.
and the glory of the LORD abode upon mount Sinai, and the cloud covered it six days. And the seventh day he called unto Moses out of the cloud. And the fashion of the glory of the LORD was like consuming fire on the top of the hill in the sight of the children of Israel. read more. And Moses went into the mountain. And Moses was in the mount forty days and forty nights.
And the LORD said unto Moses, "I will do this also that thou hast said, for thou hast found grace in my sight, and I know thee by name." And he said, "I beseech thee, show me thy glory." read more. And he said, "I will make all my good go before thee, and I will be called in this name Jehovah before thee, and will show mercy to whom I show mercy, and will have compassion on whom I have compassion." And he said furthermore, "Thou mayest not see my face, for there shall no man see me and live." And the LORD said, "Behold, there is a place by me, and thou shalt stand upon a rock, and while my glory goeth forth I will put thee in a clift of the rock, and will put mine hand upon thee while I pass by. And then I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen."
And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth, and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin - for there is no man innocent before thee - and visitest the wickedness of the fathers upon the children and upon children's children, even unto the third and fourth generation."
And Aaron went unto the altar, and slew the calf that was his sin offering.
For of all those men which have seen my glory and my miracles which I did in Egypt and in the wilderness, and yet have tempted me now this ten times and have not hearkened unto my voice,
And so Joshua rose up early in the morning and brought Israel by their tribes: and the tribe of Judah was caught.
And she named the child Ichabod saying, "Honour is departed from Israel" - Because the ark of God was taken, and her father-in-law and her husband were dead. And therefore she said, "Honour is gone from Israel," because the ark of God was taken.
Thou madest him lower than the angels, to crown him with glory and worship.
Wherefore my heart is glad, and my glory rejoiceth; my flesh also shall rest in hope.
{To the Chanter, a Psalm of David} The heavens declare the glory of God, and the firmament showeth his handiwork.
{A Psalm of David} Ascribe unto the LORD, O ye mighty, ascribe unto the LORD worship and strength.
It is the LORD that commandeth the waters: It is the glorious God that maketh the thunder. It is the LORD that ruleth the sea.
He maketh them also to skip like a calf; Lebanon also, and Sirion, like a young unicorn.
Therefore shall every good man sing of thy praise without ceasing. O my God, I will give thanks unto thee forever.
Be not thou afraid, though one be made rich, or if the glory of his house be increased;
Awake, O my glory; awake lute and harp. I myself will awake right early.
Thus do I look for thee in thy Sanctuary, that I might behold thy power and glory.
The glorious majesty of the LORD shall endure forever, and the LORD rejoiceth in his works.
The wise shall have honour in possession, but shame is the promotion that fools shall have.
Alas for this sinful nation, which are expert in blasphemies; a seed of ungracious people, corrupt in their ways. They have forsaken the LORD; they have provoked the holy one of Israel unto anger, and are gone backward.
They cried also each one to other on this manner: "Holy, holy, holy, is the LORD of Hosts! The whole world is full of his glory!"
She shall flourish pleasantly, and be joyful, and ever be giving thanks more and more. For the glory of Lebanon, the beauty of Carmel and Sharon shall be given her. These shall know the honour of the LORD, and the majesty of our God.
Thy gates shall stand open still both day and night, and never be shut: that the house of the Gentiles may come, and that their kings may be brought unto thee.
whether the Gentiles themselves deal so falsely and untruly with their gods - which yet are no gods indeed! But my people hath given over their high honour, for a thing that may not help them.
Yea the shine and glister that lightened round about, was like a rainbow, which in a rainy day appeareth in the clouds. Even so was the similitude, wherein the glory of the LORD appeared. When I saw it, I fell upon my face, and hearkened unto the voice of him that spake.
I will bring my glory also among the Gentiles, that all the Heathen may see my judgment that I have kept, and my hand which I have laid upon them:
For the son of man shall come in the glory of his father, with his angels, and then shall he reward every man according to his deeds.
And, lo, the angel of the Lord stood hard by them, and the brightness of the Lord shone round about them, and they were sore afraid.
A light to lighten the gentiles, and the glory of thy people Israel."
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
This beginning of miracles did Jesus in Cana of Galilee, and showed his glory; and his disciples believed on him.
I receive not praise of men:
Then again called they the man that was blind, and said unto him, "Give God the praise; we know that this man is a sinner."
And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.
And that glory that thou gavest me, I have given them, that they may be one, as we are one.
that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, read more. tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.
There is no difference: For all have sinned, and lack the praise that is of valour before God:
A man ought not to cover his head, forasmuch as he is the image and glory of God. The woman is the glory of the man.
If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away - why shall not the ministration of the spirit be much more glorious? read more. For if the ministering of condemnation be glorious: much more doth the ministration of righteousness exceed in glory. For no doubt that which was there glorified is not once glorified in respect of this exceeding glory. Then if that which is destroyed was glorious, much more shall that which remaineth be glorious.
But we all behold the glory of the Lord with his face open, and we are changed unto the same similitude, from glory to glory, even of the spirit of the Lord.
which shall change into another fashion our vile bodies, that they may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.
Wherein I also labour and strive, even as far forth as his working worketh in me mightily.
When Christ, which is our life, shall show himself; then shall ye also appear with him in glory.
For what praise is it, if when ye be buffeted for your faults, ye take it patiently? But and if when ye do well, ye suffer wrong and take it patiently, then is there thanks with God.
And the city hath no need of the sun, neither of the moon, to lighten it. For the brightness of God did light it: and the lamb was the light of it.