Reference: Hebrews, Epistle To
Easton
(1.) Its canonicity. All the results of critical and historical research to which this epistle has been specially subjected abundantly vindicate its right to a place in the New Testament canon among the other inspired books.
(2.) Its authorship. A considerable variety of opinions on this subject has at different times been advanced. Some have maintained that its author was Silas, Paul's companion. Others have attributed it to Clement of Rome, or Luke, or Barnabas, or some unknown Alexandrian Christian, or Apollos; but the conclusion which we think is best supported, both from internal and external evidence, is that Paul was its author. There are, no doubt, many difficulties in the way of accepting it as Paul's; but we may at least argue with Calvin that there can be no difficulty in the way of "embracing it without controversy as one of the apostolical epistles."
(3.) Date and place of writing. It was in all probability written at Rome, near the close of Paul's two years' imprisonment (Heb 13:19,24). It was certainly written before the destruction of Jerusalem (Heb 13:10).
(4.) To whom addressed. Plainly it was intended for Jewish converts to the faith of the gospel, probably for the church at Jerusalem. The subscription of this epistle is, of course, without authority. In this case it is incorrect, for obviously Timothy could not be the bearer of it (Heb 13:23).
(5.) Its design was to show the true end and meaning of the Mosaic system, and its symbolical and transient character. It proves that the Levitical priesthood was a "shadow" of that of Christ, and that the legal sacrifices prefigured the great and all-perfect sacrifice he offered for us. It explains that the gospel was designed, not to modify the law of Moses, but to supersede and abolish it. Its teaching was fitted, as it was designed, to check that tendency to apostatize from Christianity and to return to Judaism which now showed itself among certain Jewish Christians. The supreme authority and the transcendent glory of the gospel are clearly set forth, and in such a way as to strengthen and confirm their allegiance to Christ.
(6.) It consists of two parts: (a) doctrinal (1-10:18), (b) and practical (10:19-ch. 13). There are found in it many references to portions of the Old Testament. It may be regarded as a treatise supplementary to the Epistles to the Romans and Galatians, and as an inspired commentary on the book of Leviticus.
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We have an altar, of which they serving the tent have no power to eat.
And I beseech the more abundantly to do this, that I might the more speedily be restored to you.
Ye know the brother Timothy having been set at liberty; with whom, if he come more speedily, I shall see you. Greet all them guiding you, and all the holy.
Hastings
Introductory.
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Truly therefore the Lord, after ho had spoken to them, was taken up into the heavens, and sat on the right hand of God.
From now shall the Son of man be sitting from the right hand of the power of God.
All things were by him; and without him out him was not one thing that was.
And certain of the disciples, as he was able, determined, each of them, to send for service to the brethren dwelling in Judea:
Therefore these truly, sent forth by the Holy Spirit, came down to Seleucia and from thence they sailed to Cyprus.
And after reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if the word of encouragement is in you to the people, speak.
And after many years I was present, going to do alms to my nation, and offerings.
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:
Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.
Avenging not yourselves, beloved, but give ye place to anger: for it has been written, Vengeance to me; I will repay, says the Lord.
For Macedonia and Achaia were contented a certain mutual participation be made for the poor of the holy ones in Jerusalem.
Embrace Priscilla and Aquila my helpers in Christ Jesus:
Timotheus my helper, and Lucius, and Jason, and Sosipater, my kinsmen, embrace you.
For as in Adam all die, so also in Christ shall all be made alive.
Therefore no one should despise him: and send ye him forward in peace, that he might come to me: for I expect him with the brethren.
The churches of Asia greet you. Aquila and Priscilla, with the church at their house, greet you.
The churches of Asia greet you. Aquila and Priscilla, with the church at their house, greet you.
And what agreement to the temple of God with images? for ye are the temple of the living God; as God said, That I will dwell in them, and will go round about; and will be their God, and they shall be a people to me.
And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.
Therefore let not any judge you in food, or in drink, or in turn of festival, or of the new moon, or of sabbaths:
In which also ye then walked, when ye lived in them.
Aristarchus my fellowcaptive greets you, and Marcus, sister's son to Barnabas, (for whom ye received commands: if he come to you, receive him;)
And when the epistle shall be read among you, make that also it be read to the church in Laodicea; and that ye also read that from Laodicea.
God, formerly multifariously and abundantly having spoken to the fathers in the prophets,
God, formerly multifariously and abundantly having spoken to the fathers in the prophets,
God, formerly multifariously and abundantly having spoken to the fathers in the prophets, At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times; Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;
Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;
Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;
Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;
Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones; Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.
Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they. For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son? read more. And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.
And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.
And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him. And truly to the angels of God he says, Who making his angels spirits, and his workmen flames of fire. read more. And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom. Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers. And, Thou, at the beginning, Lord, didst lay the foundation of the earth; and the heavens are the work of thy hands: These shall be destroyed; but thou remainest; and they all as a garment shall grow old; And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail. And to which of the angels has he once said, Sit on my right hand, till I make thine enemies the footstool of thy feet?
And to which of the angels has he once said, Sit on my right hand, till I make thine enemies the footstool of thy feet? Are they not all spirits qualified for service, sent forth for service for them about to inherit salvation?
Are they not all spirits qualified for service, sent forth for service for them about to inherit salvation?
For this ought we to hold above measure to the things heard, lest we slip away. For if the word spoken by angels was firm, and every transgression and bad instruction received the just payment of reward; read more. How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;
How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;
How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;
How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;
For not to the angels has he subjected the habitable globe about to be, of which we speak. And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him? read more. Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands:
Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands: All things didst thou place under his feet. For in placing all things under him, thou didst leave nothing not subjected to him. And now we see not yet all things placed under him. read more. But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.
For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,
Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;
Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;
Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. read more. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.
For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.
For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people. For in that he himself has suffered, having been tempted, he is able to help the tempted.
For in that he himself has suffered, having been tempted, he is able to help the tempted.
For in that he himself has suffered, having been tempted, he is able to help the tempted.
For in that he himself has suffered, having been tempted, he is able to help the tempted.
Faithful to him having made him, as also Moses in his whole house. For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.
For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it. For every house is built by somebody; and he having built all things, God. read more. And truly Moses faithful in his whole house, as a servant, for a testimony of those things to be spoken; And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.
And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.
And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.
And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.
See, brethren, lest there shall be in any of you an evil heart of unbelief, in removing away from the living God.
See, brethren, lest there shall be in any of you an evil heart of unbelief, in removing away from the living God.
For we have been partakers of Christ, if we hold the beginning of our foundation firm to the end;
And we see they could not come in through unbelief.
Let us therefore fear, lest a solemn promise being left to come into his rest, any of you should seem to have failed.
For we having believed come into the rest, as he said, As I sware in my wrath, if they shall come into my rest: although the works having been from the foundation of the world.
Therefore a celebration of a sabbath remains to the people of God.
Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.
Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.
Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent. For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.
For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.
For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin. We should therefore go with freedom of speech to the throne of grace, that we receive mercy, and find grace for timely assistance.
Being able to moderate the passions to the ignorant, and deceived; since he also is surrounded with weakness. And for this he ought, as for the people, so also for himself, to bring in for sins.
And also in another he says, Thou a priest forever according to the order of Melchisedec. Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;
Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;
Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection; Although being a Son, he learned obedience from what he suffered; read more. And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing.
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing.
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing.
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing.
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God,
And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak.
And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak.
And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. read more. And we desire each of you to show the same earnestness to the complete certainty of hope to the end:
And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering.
In which God, willing more abundantly to show to the heirs of the promise the firmness of his counsel, he intervened by an oath: That by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before:
That by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before: Which we have as an anchor of the soul, unshaken and firm, and entering into that further within the veil.; read more. Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.
Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.
And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits. And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham: read more. And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises. And without all controversy the less is praised of the better. And here truly dying men receive tenths; but there he, bearing witness that he lives. And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth. For yet was he in his father's loins, when Melchisedec met him.
For he testifies, Thou a priest forever, according to the order of Melchisedec.
(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.
(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.
Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.
Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them. For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;
For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.
Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.
And the summary to the things spoken: We have such a chief priest, who sat on the throne of the Majesty in the heavens;
And the summary to the things spoken: We have such a chief priest, who sat on the throne of the Majesty in the heavens;
In saying new, he has made the first old. And that made old and becoming weak is near destruction.
For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy. And after the second veil, the tent called Holy of Holies;
And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:
And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:
And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. read more. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh:
And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people,
And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission.
For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:
For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
But in these, a reminding of sins yearly. For the blood of bulls and he-goats cannot take away sins.
In which will we are consecrated by the bringing in of the body of Jesus Christ once.
In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins:
And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins:
And where remission of these, no more bringing in for sin.
And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus,
Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus,
Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh;
A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God; read more. Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water. We should hold the assent of hope not bending; (for faithful he having promised;) And we should observe one another for the incitement of love and good works: Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.
Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.
Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.
Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near. For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins,
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace? For we know him having said, Vengeance to me, I will give back, says the Lord. And again, The Lord will judge his people.
For we know him having said, Vengeance to me, I will give back, says the Lord. And again, The Lord will judge his people.
And recall to mind the former days, in which, having been enlightened, ye endured a great combat of sufferings;
And recall to mind the former days, in which, having been enlightened, ye endured a great combat of sufferings;
And recall to mind the former days, in which, having been enlightened, ye endured a great combat of sufferings;
For ye also suffered together with me in bonds, and received the pillage of your possessions with joy, knowing to have in yourselves a better and abiding substance in the heavens. Throw not away therefore your freedom of speech, which has great payment of reward. read more. For ye have need of patience, that, having done the will of God, ye might receive the promise.
For ye have need of patience, that, having done the will of God, ye might receive the promise.
By faith we perceive that the times were adjusted by the word of God, so that things seen have been born not of things brought to light.
God having foreseen something better for us, that without us they should not be completed.
Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,
Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,
Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us, Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.
Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God. For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.
For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls. Ye have not yet resisted until blood, fighting against sin.
Ye have not yet resisted until blood, fighting against sin. And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:
And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:
And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:
If ye endure correction, God treats you as sons; for who is the son which the father corrects not?
If ye endure correction, God treats you as sons; for who is the son which the father corrects not?
And truly every correction for the present seems not to be for joy, but grief: and later it returns the peaceful fruit of justice to them being exercised by it. Wherefore set upright the relaxed hands, and palsied knees;
Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:
Remember them guiding you, who spake to you the word of God: of whom, observing narrowly the issue of the mode of life, imitate the faith:
Remember them guiding you, who spake to you the word of God: of whom, observing narrowly the issue of the mode of life, imitate the faith:
Remember them guiding you, who spake to you the word of God: of whom, observing narrowly the issue of the mode of life, imitate the faith:
Remember them guiding you, who spake to you the word of God: of whom, observing narrowly the issue of the mode of life, imitate the faith:
Remember them guiding you, who spake to you the word of God: of whom, observing narrowly the issue of the mode of life, imitate the faith:
With various and strange teachings be not carried about. For good the heart be rendered firm by grace; not by food, in which they having walked about were not profited.
With various and strange teachings be not carried about. For good the heart be rendered firm by grace; not by food, in which they having walked about were not profited.
With various and strange teachings be not carried about. For good the heart be rendered firm by grace; not by food, in which they having walked about were not profited. We have an altar, of which they serving the tent have no power to eat.
We have an altar, of which they serving the tent have no power to eat. for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. read more. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.
Therefore we should come to him without the camp, bearing his reproach. For here have we no abiding city, but we seek that about to be. read more. By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name. And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.
And I beseech the more abundantly to do this, that I might the more speedily be restored to you.
And I beseech the more abundantly to do this, that I might the more speedily be restored to you.
And I beseech the more abundantly to do this, that I might the more speedily be restored to you.
And I beseech the more abundantly to do this, that I might the more speedily be restored to you.
And I beseech you, brethren, hold up the word of entreaty: for I also sent to you in a few words.
And I beseech you, brethren, hold up the word of entreaty: for I also sent to you in a few words. Ye know the brother Timothy having been set at liberty; with whom, if he come more speedily, I shall see you.
Ye know the brother Timothy having been set at liberty; with whom, if he come more speedily, I shall see you.
Ye know the brother Timothy having been set at liberty; with whom, if he come more speedily, I shall see you. Greet all them guiding you, and all the holy.
And let not this one thing be unknown to you, dearly beloved, that one day with the Lord as a thousand years, and a thousand years as one day.
Remember therefore how thou hast received, and heard, and do thou, and repent. If therefore thou watch not, I will come upon thee as a thief, and thou shalt not know what hour I shall come upon thee.