Reference: Holiness
Easton
in the highest sense belongs to God (Isa 6:3; Re 15:4), and to Christians as consecrated to God's service, and in so far as they are conformed in all things to the will of God (Ro 6:19,22; Eph 1:4; Tit 1:8; 1Pe 1:15). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance (1Co 1:30; 2Co 7:1; Eph 4:23-24). (See Sanctification.)
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(I use this human analogy to bring the truth home to your weak nature.) As you once dedicated your members to the service of vice and lawlessness, so now dedicate them to the service of righteousness that means consecration.
but now that you are set free from sin, now that you have passed into the service of God, your gain is consecration, and the end of that is life eternal.
This is the God to whom you owe your being in Christ Jesus, whom God has made our 'Wisdom,' that is, our righteousness and consecration and redemption;
He chose us in him ere the world was founded, to be consecrated and unblemished in his sight,
and be renewed in the spirit of your mind, putting on the new nature, that divine pattern which has been created in the upright and pious character of the Truth.
he must be hospitable, a lover of goodness, master of himself, a just man, a religious man, and abstemious;
Who shall not fear, O Lord, and glorify thy name? for thou alone art holy. Yea, all nations shall come and worship before thee, for thy judgments are disclosed."
Hastings
HOLINESS
I. IN OT
The Heb. words connected with the Semitic root qdsh (those connected with the root chrm may be left out of the inquiry: cf. art. Ban), namely, q
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Then the devil conveyed him to the holy city and, placing him on the pinnacle of the temple,
"Jesus of Nazaret, what business have you with us? Have you come to destroy us? We know who you are, you are God's holy One."
for Herod stood in awe of John, knowing he was a just and holy man; so he protected John ??he was greatly exercised when he listened to him, still he was glad to listen to him.
The angel answered her, "The holy Spirit will come upon you, the power of the Most High will overshadow you; hence what is born will be called holy, Son of God.
for He who is Mighty has done great things for me. His name is holy,
in holiness and uprightness all our days within his presence.
"Ha! Jesus of Nazaret, what business have you with us? Have you come to destroy us? I know who you are, you are God's holy One!"
and we believe, we are certain, that you are the holy One of God."
I am to be in the world no longer, but they are to be in the world; I come to thee. Holy Father, keep them by the power of thy Name which thou hast given me, that they may be one as we are one.
because thou wilt not forsake my soul in the grave, nor let thy holy one suffer decay.
but you repudiated the Holy and Just One; the boon you asked was a murderer,
but you repudiated the Holy and Just One; the boon you asked was a murderer,
In this very city they actually mustered against thy holy Servant Jesus, whom thou didst consecrate ??Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel,
when thy hand is stretched out to heal and to perform miracles and wonders by the name of thy holy Servant Jesus."
And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not.
and installed as Son of God with power by the Spirit of holiness when he was raised from the dead ??concerning Jesus Christ our Lord,
(I use this human analogy to bring the truth home to your weak nature.) As you once dedicated your members to the service of vice and lawlessness, so now dedicate them to the service of righteousness that means consecration.
but now that you are set free from sin, now that you have passed into the service of God, your gain is consecration, and the end of that is life eternal.
For the unbelieving husband is consecrated in the person of his wife, and the unbelieving wife is consecrated in the person of the Christian brother she has married; otherwise, of course, your children would be unholy instead of being consecrated to God.
Do you not know that as men who perform temple-rites get their food from the temple, and as attendants at the altar get their share of the sacrifices,
My proud boast is the testimony of my conscience that holiness and godly sincerity, not worldly cunning but the grace of God, have marked my conduct in the outside world and in particular my relations with you.
He chose us in him ere the world was founded, to be consecrated and unblemished in his sight,
putting on the new nature, that divine pattern which has been created in the upright and pious character of the Truth.
in order to have the church as his very own, standing before him in all her glory, with never a spot or wrinkle or any such flaw, but consecrated and unblemished.
PAUL and Timotheus, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, as well as to the bishops and deacons:
so as to set you consecrated and unblemished and irreproachable in his presence ??23 that is, if you adhere to the foundations and stability of the faith, instead of moving away from the hope you have learned in the gospel, that gospel which has been preached to every creature under heaven, and of which I Paul was made a minister.
Now I want the men to offer prayer at any meeting of the church; and let the hands they lift to heaven be holy ??they must be free from anger and dissension.
he must be hospitable, a lover of goodness, master of himself, a just man, a religious man, and abstemious;
Tell the older women also to be reverent in their demeanour and not to be slanderers or slaves to drink;
Tell them all this, exhort and reprove, with full authority; let no one slight you.
All who are with me salute you. Salute those who love us in the faith. Grace be with you all.
Such was the high priest for us, saintly, innocent, unstained, lifted high above the heavens, far from all contact with the sinful,
Such was the high priest for us, saintly, innocent, unstained, lifted high above the heavens, far from all contact with the sinful,
A tent was set up, the outer tent, containing the lampstand, the table, and the loaves of the Presence; this is called the Holy place. But behind the second veil was the tent called the Holy of Holies,
By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent
For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf.
Brothers, since we have confidence to enter the holy Presence in virtue of the blood of Jesus,
For while their discipline was only for a time, and inflicted at their pleasure, he disciplines us for our good, that we may share in his own holiness.
Aim at peace with all ??and at that consecration without which no one will ever see the Lord;
Then to the angel of the church at Philadelphia write thus: ??These are the words of the true Holy One, who holds the key of David, who opens and none shall shut, who shuts and none shall open.
The four living Creatures, each with six wings apiece, are full of eyes all over their bodies and under their wings, and day and night they never cease the chant, "Holy, holy, holy, is the Lord God almighty, who was and is and is coming."
Who shall not fear, O Lord, and glorify thy name? for thou alone art holy. Yea, all nations shall come and worship before thee, for thy judgments are disclosed."
Then I heard the angel of the waters cry, "O holy One, who art and wast, just art thou in this thy sentence.
Morish
Holiness has been described as "a nature that delights in purity, and which repels evil." Adam and Eve were 'innocent,' not holy; for though they might have delighted in purity, they did not repel the evil of Satan. God is ever holy; in heaven there is no evil to separate from, and He was holy, consistent with His perfection in everything, before there was any evil. The Spirit is the Holy Spirit though He is down here where sin is, and the Lord Jesus when in this sinful world was holy, harmless, and undefiled. God is called 'the Holy One of Israel,' Isa 30:15, etc., and the Lord Jesus 'the Holy One.' Mr 1:24; Ac 3:14.
The Israelites having been redeemed out of Egypt, and separated to God, it was said to them, "Thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth." De 7:6. They were viewed as the chosen of God, as set apart for Him. This should have led to practical holiness, as God said, "Be ye holy, for I am the Lord your God." Le 20:7. The Christian also is sanctified and justified, and Christ is made of God sanctification to him (1Co 1:30), referring to the separative call of God, and the means and measure of his sanctification. As new created in Christ he partakes of the divine nature, so that holiness is followed. He is chastened also by the Father of spirits in order to his being partaker of God's holiness.
One has said, "The Christian is called holy because he is set apart for God absolutely, according to the rights won by Christ in His death, and made good when he is born again, and thus set apart in a real way; and more perfectly, and with more intelligence, when he is sealed by the Holy Ghost, as cleansed by the blood of Christ." Upon this are based the practical exhortations: "As he which hath called you is holy, so be ye holy in all manner of conversation." 2Co 7:1; 1Th 4:7; Heb 12:14; 1Pe 1:15; 2Pe 3:11.
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"Jesus of Nazaret, what business have you with us? Have you come to destroy us? We know who you are, you are God's holy One."
but you repudiated the Holy and Just One; the boon you asked was a murderer,
This is the God to whom you owe your being in Christ Jesus, whom God has made our 'Wisdom,' that is, our righteousness and consecration and redemption;
As these great promises are ours, beloved, let us cleanse ourselves from everything that contaminates either flesh or spirit; let us be fully consecrated by reverence for God].
Aim at peace with all ??and at that consecration without which no one will ever see the Lord;