Reference: Holy Spirit, The
Fausets
In the New Testament used in the KJV In the Old Testament "the Holy Spirit" (Ps 51:11; Isa 63:10-11). The Hebrew ruwach, and Greek pneuma, is the same for both "Spirit" and "Spirit." His personality is proved by attributes and acts being attributed to Him peculiarly. Ge 1:2, "the Spirit of God moved upon the face of the waters" at creation, as distinct from the Word's operation (Ge 1:3). He "strove with man" before the flood (Ge 6:3). He "came upon" Saul (1Sa 10:10) and "upon David," and then "the Spirit of Jehovah departed from Saul" (1Sa 16:13-14). David prays "take not Thy Holy Spirit from me" (Ps 51:11). Israel "vexed God's Holy Spirit," though He had "put His Holy Spirit within" Moses, Israel's leader, and "the Spirit of Jehovah" had "caused Israel to rest" in the promised land after his wilderness wanderings (Isa 63:11-12,14).
He is invoked in prayer to revive Israel long dead spiritually and politically (Eze 37:9): "Come, O Life breath, and breathe upon these slain, that they may live." Song 4:16, the Heavenly Bridegroom calls for (Joh 14:16) the Holy Spirit first as the" N. wind" to "awake," i.e. arise strongly as a Reprover (Joh 16:8-11), then like the S. wind to "come" gently as the Comforter (Joh 14:16). He first clears away the mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness; then He infuses spiritual warmth, causing the "spices" (i.e. graces) to "flow out" (2Co 4:6). The coming renewal or "regeneration" of the earth shall be through God's "sending forth His creating Spirit" (Ps 104:30; Isa 32:15). The restorations after the flood, and on a smaller scale every spring after winter's deadness, are an earnest of it (Mt 19:28; Re 21:5).
At the opening of New Testament it is written respecting our Lord's body "that which is conceived in her is of the Holy Spirit" (Mt 1:20); and to Mary herself the angel said, "the Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee" (Lu 1:35). His personal agency is marked by His "descending in a bodily shape like a dove" upon Christ at His baptism (Lu 3:22; Joh 1:32-33). His office is distinguished from that of Christ, and yet identified with it: "I will pray the Father, and He shall give you ANOTHER Comforter ... the Spirit of truth .... I will not leave you comfortless, I will come to you." The Father "sends the Holy Spirit the Comforter in Christ's name," (i.e. representing Christ: Christ absent in the flesh, that He may be more than ever present in Spirit): Joh 14:16-18,26. The Father gives, promises, and sends Him, but is not sent.
The Son must go that He may come (Joh 16:7-14), so that "it is expedient" for the church that Christ should go away, in order that Christ's finished work may be applied to the soul by the Holy Spirit (Joh 7:39). "He shall receive ... take of Mine, and show it unto you." The Son "sends" forth "the Spirit of truth which proceedeth from the Father" (Joh 15:26). The Constantinopolitan Council (A.D. 381) therefore added to the Nicene Creed "who proceedeth from the Father." The western churches added "and from the Son," which Scripture sanctions, though originally inserted by Reccared, king of a portion of Spain, A.D. 589, at the third council of Toledo; opposed by Leo III., bishop of Rome; accepted by Pope Nicholas I.; but always rejected by the eastern churches. His Godhead, distinct personality, and oneness with the Father and the Son, are implied in the baptismal formula enjoined by Christ (Mt 28:19).
As Christ intercedes for us in heaven, so the Holy Spirit intercedes in us on earth, "for we know not what we should pray for as we ought, but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Ro 8:26); thus He "helpeth our infirmities," and is the Paraclete in both senses, as Intercessor and Comforter. He calls and qualifies ministers for their work. Ac 13:1-2, the Holy Spirit said, "Separate Me Barnabas and Saul for the work whereunto I have called them." He makes them "overseers over the flock" (Ac 20:28). He "hears," "speaks," "teaches," "guides into all truth," "glorifies Christ," "receives of Christ's things," namely, from the Father and Son, "and shows them," "brings all Christ's words to His people's remembrance," "shows things to come," "knoweth the things of God," "searcheth all things, yea the deep things of God," and "reveals them" to the Spirit taught (1Co 2:9-15); therefore is divine.
Ananias' "lying" to Him is called "lying unto God" (Ac 5:3-4,9), and "tempting (putting to the proof) the Spirit of the Lord." "Where He is, there is liberty" (2Co 3:17). The writers of Holy Scripture "spoke as they were moved by the Holy, Spirit," "not by the will of man" (2Pe 1:21). "The Spirit of Jehovah spoke by David" (2Sa 23:2), and "God testified against Israel by His Spirit in His prophets," and "gave His good Spirit to instruct them" (Ne 9:30,20). The sin against Him is unpardonable, whereas sin against the Son is pardonable; because the former is against Him who alone can make the Son's work effectual to each soul (Mt 12:31-32). "Except a man be born of the Spirit he cannot enter the kingdom of God" (Joh 3:5). "God sends," in the case of His sons by adoption, "the Spirit of His Son into their hearts crying, Abba, Father" (Ga 4:6; Ro 8:15,17).
They are "led by the Spirit of God" who "beareth witness with their spirit, that they are the children of God." "After they have believed, they are sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the (final) redemption of the purchased possession" (Eph 1:13-14; also 2Co 1:21-22). The sanctification of believers is His especial work (2Th 2:13; 1Pe 1:2). We are warned not to "grieve" or "quench" Him (Eph 4:30; 1Th 5:19). Between Christ's ascension and return continues the dispensation of the Spirit; the true church is now "the temple of the Holy Spirit," in which believers are "living stones" "builded together for an habitation of God through the Spirit" (Eph 2:22); "living in the Spirit and walking in the Spirit" (Ga 5:25); "by one Spirit baptized into one body ... and made to drink into one Spirit," for "no man can say that Jesus is the Lord, but by the Holy Spirit" (1Co 12:3,13; 6:19; 3:16-17; 2Co 3:8; Ac 19:1-5).
All the various spiritual gifts and graces "that one and the selfsame Spirit worketh, dividing to every man severally as He will" (1Co 12:11; Ga 5:22). In Old Testament the law was in the foreground, the Holy Spirit less prominent; in New Testament the Holy Spirit is prominent, the law in the background. Jesus was anointed with the Spirit without measure; we receive a measure out "of His fullness" (Joh 1:16; 3:34). Jesus by His unction became Messiah or Christ (Isa 61:1). We receive a share of this "unction," whereby "we know all things" needful for salvation (1Jo 2:20).
The full outpouring of the Holy Spirit on Israel and on the nations is yet future (Isa 44:3; 36:22; Zec 12:10; Joe 2:28), of which the earnest was given on Pentecost (Ac 2:16,21); the law of God, which is love, being written on the heart, instead of on stone as the Decalogue (Jer 31:33-34; Heb 8:8,12; 10:16-17; 2Co 3:3). The triune benediction puts the Holy Spirit on a level with the Father and the Son, one God. So Re 1:4-5, where "the Seven Spirits before God's throne," coming between God "who is, was, and is to come," and Jesus Christ, can only mean the ONE sevenfold divine Spirit (Isa 11:2-3).
See Verses Found in Dictionary
He had been dwelling upon this, when an angel of the Lord appeared to him in a dream. "Joseph, son of David," the angel said, "do not be afraid to take Mary for your wife, for her child has been conceived by the power of the Holy Spirit.
Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven. Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come.
"I tell you," answered Jesus, "that at the New Creation, 'when the Son of Man takes his seat on his throne of glory,' you who followed me shall be seated upon twelve thrones, as judges of the twelve tribes of Israel.
Therefore go and make disciples of all the nations, baptizing them into the Faith of the Father, the Son, and the Holy Spirit,
"The Holy Spirit shall descend upon you," answered the angel, "and the Power of the Most High shall overshadow you; and therefore the child will be called 'holy,' and 'Son of God.'
And the Holy Spirit descended, in a visible form, like a dove, upon him, and from the heavens came a voice--"Thou art my Son, the Beloved; in thee I delight."
Out of his fullness we have all received some gift, gift after gift of love;
John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him. I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.'
"In truth I tell you," answered Jesus, "unless a man owes his birth to Water and Spirit, he cannot enter the Kingdom of God.
For he whom God sent as his Messenger gives us God's own teaching, for God does not limit the gift of the Spirit.
(By this he meant the Spirit, which those who had believed in him were to receive; for the Spirit had not yet come, because Jesus had not yet been exalted.)
And I will ask the Father, and he will give you another Helper, to be with you always--the Spirit of Truth.
And I will ask the Father, and he will give you another Helper, to be with you always--the Spirit of Truth.
And I will ask the Father, and he will give you another Helper, to be with you always--the Spirit of Truth. The world cannot receive this Spirit, because it does not see him or recognize him, but you recognize him, because he is always with you, and is within you. read more. I will not leave you bereaved; I will come to you.
But the Helper--the Holy Spirit whom the Father will send in my Name--he will teach you all things, and will recall to your minds all that I have said to you.
But, when the Helper comes, whom I will send to you from the Father--the Spirit of Truth, who comes from the Father--he will bear testimony to me;
Yet I am only telling you the truth; it is for your good that I should go away. For otherwise the Helper will never come to you, but, if I leave you, I will send him to you. And he, when he comes, will bring conviction to the world as to Sin, and as to Righteousness, and as to Judgment;
And he, when he comes, will bring conviction to the world as to Sin, and as to Righteousness, and as to Judgment; As to Sin, for men do not believe in me;
As to Sin, for men do not believe in me; As to Righteousness, for I am going to the Father, and you will see me no longer;
As to Righteousness, for I am going to the Father, and you will see me no longer; As to Judgment, for the Spirit that is ruling this world has been condemned.
As to Judgment, for the Spirit that is ruling this world has been condemned. I have still much to say to you, but you cannot bear it now. read more. Yet when he--The Spirit of Truth--comes, he will guide you into all Truth; for he will not speak on his own authority, but he will speak of all that he hears; and he will tell you of the things that are to come. He will honor me; because he will take of what is mine, and will tell it to you.
Then shall every one who invokes the Name of the Lord be saved.'
"Ananias," Peter exclaimed, "how is it that Satan has so taken possession of your heart that you have lied to the Holy Spirit, and kept back a part of the money paid for the land? While it was unsold, was not it your own? and after it was sold, was not the money at your own disposal? How did you come to think of such a thing? You have lied, not to men, but to God!"
Then Peter said: "How did you come to agree to provoke the Spirit of the Lord? Listen! The foot-steps of those who have buried your husband are at the door; and they will carry you out too."
Among the members of the Church at Antioch there were several Prophets and Teachers--Barnabas, Simeon who was known by the name of 'Black', Lucius of Cyrene, Manaen, foster-brother of Prince Herod, and Saul. While they were engaged in the worship of the Lord and were fasting, the Holy Spirit said: "Set apart for me Barnabas and Saul, for the work to which I have called them."
While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked: "Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit." read more. "What then was your baptism?" Paul asked. "John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus." On hearing this, they were baptized into the faith of the Lord Jesus,
Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life.
For you did not receive the spirit of a slave, to fill you once more with fear, but the spirit of a son which leads us to cry 'Abba, Our Father.'
And if children, then heirs-heirs of God, and joint-heirs with Christ, since we share Christ's sufferings in order that we may also share his Glory.
So, also, the Spirit supports us in our weakness. We do not even know how to pray as we should; but the Spirit himself pleads for us in sighs that can find no utterance.
It is what Scripture speaks of as-'What eye never saw, nor ear ever heard, what never entered the mind of man-even all that God has prepared for those who love him.' Yet to us God revealed it through his Spirit; for the Spirit fathoms all things, even the inmost depths of God's being. read more. For what man is there who knows what a man is, except the man's own spirit within him? So, also, no one comprehends what God is, except the Spirit of God. And as for us, it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by him. And we speak of these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words. The merely intellectual man rejects the teaching of the Spirit of God; for to him it is mere folly; he cannot grasp it, because it is to be understood only by spiritual insight. But the man with spiritual insight is able to understand everything, although he himself is understood by no one.
Do not you know that you are God's Temple, and that God's Spirit has his home in you? If any one destroys the Temple of God, God will destroy him; for the Temple of God is sacred, and so also are you.
Again, do not you know that your body is a shrine of the Holy Spirit that is within you-the Spirit which you have from God?
Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says 'JESUS IS ACCURSED,' and that no one can say 'JESUS IS LORD,' except under the influence of the Holy Spirit.
All these result from one and the same Spirit, who distributes his gifts to each individually as he wills.
For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit.
God who brings us, with you, into close union with Christ, and who consecrated us, Also set his seal upon us, and gave us his Spirit in our hearts as a pledge of future blessings.
And the 'Lord' is the Spirit, and, where the Spirit of the Lord is, there is freedom.
Indeed, the same God who said 'Out of darkness light shall shine,' has shone in upon our hearts, so that we should bring out into the light the knowledge of the glory of God, seen in the face of Christ.
And it is because you are sons that God sent into our hearts the Spirit of his Son, with the cry--'Abba, our Father.'
But the fruit produced by the Spirit is love, joy, peace, forbearance, kindliness, generosity, trustfulness, gentleness, self-control.
Since our Life is due to the Spirit, let us rule our conduct also by the Spirit.
And you, too, by your union with him, after you had heard the Message of the Truth, the Good News of your Salvation--you believed in him and were sealed as his by receiving the holy Spirit, which he had promised. And the Spirit is a pledge of our future heritage, fore- shadowing the full redemption of God's own People--to enhance his Glory.
And, through union in him, you also are being built up together, to be a dwelling-place for God through the Spirit.
And do not grieve God's Holy Spirit; for it was through that Spirit that God sealed you as his, against the Day of Redemption.
For you died, and your Life now lies hidden, with the Christ, in God.
You, however, must now lay aside all such things--anger, passion, malice, slander, abuse.
But, Brothers, whom the Lord loves, it is our duty always to thank God about you, for, from the first, God chose you for Salvation through the purifying influence of the Spirit, and your belief in the Truth.
But, finding fault with the people, God says-- '"Behold, a time is coming," says the Lord, "when I will ratify a new Covenant with the People of Israel and with the People of Judah--
For I will be merciful to their wrong-doings, And I will no longer remember their sins."'
'"This is the Covenant that I will make with them after those days," says the Lord; "I will impress my laws on their hearts, and will inscribe them on their minds,"' then we have-- 'And their sins and their iniquities I will no longer remember.'
for no prophetic teaching ever came in the old days at the mere wish of man, but men, moved by the Holy Spirit, spoke direct from God.
You, however, have received consecration from the Holy One.
From John, to the seven Churches which are in Roman Asia. Blessing and peace be yours from him who is, and who was, and who shall be, and from the seven Spirits that are before his throne, and from Jesus Christ, ' the faithful Witness, the First-born from the dead, and the Ruler of all the Kings of the earth.' To him who loves us and freed us from our sins by his own blood--
And he who was seated on the throne said-- 'See, I make all things new!' And he said-- 'Write this, for these words may be trusted and are true.'