Reference: Jehoiachin
American
Son and successor of Jeohiakim, king of Judah, B. C. 509, reigned three months, and was then carried away to Babylon, where he was imprisoned for thirty-six years, and then released and favored by Evil-merodach, 2Ki 24:6-16; 25:27; 2Ch 3:9-10. In this last passage he is said to have been eight years old at the commencement of his reign. If the text has not here been altered from eighteen years, as it stands in the first passage, we may conclude that he reigned ten years conjointly with his father. He is also called Coniah, and Jeconiah, 1Ch 3:16; Jer 27:20; 37:1. The prediction in Jer 22:30, signified that no son of his should occupy the throne, 1Ch 3:17-18; Mt 1:12.
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So Jehoiakim slept with his ancestors, and Jehoiachin his son became king in his place. The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River. read more. Jehoiachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem. The name of his mother [was] Nehushta daughter of Elnathan from Jerusalem. He did evil in the eyes of Yahweh according to all that his father had done. At that time, the servants of Nebuchadnezzar king of Babylon came [to] Jerusalem, and the city came under the siege. Then Nebuchadnezzar king of Babylon came against the city [while] his servants were besieging it. Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign. Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold. He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land. He deported Jehoiachin to Babylon; the mother of the king, the wives of the king, his court officials, and the citizenry of the land he caused to go into exile from Jerusalem to Babylon: of all of the skilled men, seven thousand, and [of] the skilled craftsmen and the artisans, one thousand. All of the mighty warriors {fit for war} the king of Babylon brought captive to Babylon.
It happened in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month on the twenty-seventh of the month, lifted Evil-Merodach king of Babylon in the year that he became king, the head of Jehoiachin king of Judah from the house of imprisonment.
And the {descendants} of Jehoiakim: Jeconiah his son, Zedekiah his son. And the sons of Jeconiah, the captive: Shealtiel his son, read more. Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
Thus says Yahweh: "Record this man [as] childless, a man [who] will not succeed in his days, for no man from his offspring will succeed [him], sitting on the throne of David and ruling again in Judah."
which Nebuchadnezzar the king of Babylon, did not take when he deported Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem [to] Babylon, {along with} all the nobles of Judah and Jerusalem.
And king Zedekiah, the son of Josiah, whom Nebuchadnezzar, the king of Babylon, had made king, reigned as king in the land of Judah in place of Coniah, the son of Jehoiakim.
Easton
succeeded his father Jehoiakin (B.C. 599) when only eight years of age, and reigned for one hundred days (2Ch 36:9). He is also called Jeconiah (Jer 24:1; 27:20, etc.), and Coniah (Jer 22:24; 37:1). He was succeeded by his uncle, Mattaniah = Zedekiah (q.v.). He was the last direct heir to the Jewish crown. He was carried captive to Babylon by Nebuchadnezzar, along with the flower of the nobility, all the leading men in Jerusalem, and a great body of the general population, some thirteen thousand in all (2Ki 24:12-16; Jer 52:28). After an imprisonment of thirty-seven years (Jer 52:31,33), he was liberated by Evil-merodach, and permitted to occupy a place in the king's household and sit at his table, receiving "every day a portion until the day of his death, all the days of his life" (Jer 52:32-34).
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Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign. Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold. read more. He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land. He deported Jehoiachin to Babylon; the mother of the king, the wives of the king, his court officials, and the citizenry of the land he caused to go into exile from Jerusalem to Babylon: of all of the skilled men, seven thousand, and [of] the skilled craftsmen and the artisans, one thousand. All of the mighty warriors {fit for war} the king of Babylon brought captive to Babylon.
Jehoiachin [was] eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. And he did evil in the eyes of Yahweh.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off.
Yahweh showed me, and look, there were two baskets of figs placed {before} the temple of Yahweh--after Nebuchadnezzar the king of Babylon had deported Jeconiah the son of Jehoiakim, the king of Judah, with the officials of Judah, and the craftsmen, and the smiths, from Jerusalem and had brought them [to] Babylon.
which Nebuchadnezzar the king of Babylon, did not take when he deported Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem [to] Babylon, {along with} all the nobles of Judah and Jerusalem.
And king Zedekiah, the son of Josiah, whom Nebuchadnezzar, the king of Babylon, had made king, reigned as king in the land of Judah in place of Coniah, the son of Jehoiakim.
This [is the number of] the people whom Nebuchadnezzar deported: in [the] seventh year, three thousand twenty-three Judeans;
{And then} in [the] thirty-seventh year of the exile of Jehoiachin, the king of Judah, in [the] twelfth month, on [the] twenty-fifth [day] of the month, Evil-merodach, the king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin, the king of Judah, and brought him out from {prison}. Then he spoke with him kindly and gave his seat above the seats of the kings who [were] with him in Babylon. read more. So he changed the garments of his imprisonment and he ate food {before him} continually all the days of his life.
Fausets
("appointed by Jehovah, or he whom Jehovah establishes or fortifies" (Keil).) JECONIAH, CONIAH. Son of Jehoiakim and Nehushta; at 18 succeeded his father, and was king of Judah for three months and ten days; 20th king from David. In 2Ch 36:9 his age is made "eight" at his accession, so Septuagint, Vulgate. But a few Hebrew manuscripts, Syriac and Arabic, read "eighteen" here also; it is probably a transcriber's error. The correctness of eighteen, not eight, is proved by Eze 19:5-9, where he appears as "going up and down among the lions, catching the prey, devouring men, knowing the widows" (margin) of the men so devoured; unless Jehoiakim is meant. The term "whelp" appears to apply more to his son Jehoiachin, who moreover answers better to the description of the mother (Judah) "taking another of her whelps, and making him a young lion."
Lord A. C. Hervey prefers "eight," from Mt 1:11. "Josias begat Jechonias and his brethren about the time they were carried away to Babylon," fixing his birth to the time of Nebuchadnezzar's invasion (2Ki 24:1), namely, three years after Jehoiakim's accession, and eight before his reign ended and Jehoiachin succeeded; but Matthew's language hardly justifies this; Jeremiah's language implies Jehoiachin was a "man," and capable of having a "child" (2Ki 22:20,20). Jerusalem was an easy prey to Nebuchadnezzar at this time, Judah having been wasted for three or four years by Chaldaean, Ammonite, and Moabite bands, sent by Nebuchadnezzar (as Jehovah's executioner of judgment) in consequence of Jehoiakim's rebellion. Egypt, after its defeat at Carchemish by Nebuchadnezzar, could not interpose (2Ki 23:7-17).
After sending his servants (generals distinct from the Chaldaean and other bands) to besiege Jerusalem, Nebuchadnezzar in person came (2Ch 36:10 margin) at the turn of the year, i.e. spring, in the eighth year of his reign, counting from the time that his father transferred the command of the army against Necho to him (so that his first coincides with the fourth of Jehoiakim, Jer 25:1). Jehoiachin seeing the impossibility of resistance made a virtue of necessity by going out to Nebuchadnezzar, he, the queen mother (who, as the king was only 18, held chief power; Jer 13:18 undesignedly coincides with and confirms the history, "Say unto the king and to the queen, Humble yourselves," etc.), servants, princes, and eunuchs (margin).
Nebuchadnezzar, after Jehoiakim's rebellion (notwithstanding his agreement at Nebuchadnezzar's first advance to be his vassal) (2Ki 24:1; Da 1:1), would not trust his son Jehoiachin, but carried him away, the queen mother, his wives, chamberlains, and all the men of might, 7,000, and 1,000 crafts. men and smiths; fulfilling Jeremiah's prophecy (Jer 22:24, etc.), He had already taken at the first siege of Jerusalem in Jehoiakim's third year part of the vessels of God's house (Da 1:1-2; 2Ch 36:7) and put them in the house of his god in Babylon, namely, the smaller vessels of solid gold, basins, goblets, knives, tongs, etc., which Cyrus restored (Ezr 1:7, etc.). Now he cut the gold off (not "cut in pieces," 2Ki 24:13) the larger vessels which were plated, the altar of burnt offering, the table of shewbread, and the ark, so that at the third conquest of Jerusalem under Zedekiah there were only the large brazen vessels of the court remaining, beside a few gold and silver basins and firepans (2Ki 25:13-17).
Nebuchadnezzar also carried off the treasures of Jeconiah's house (2Ki 24:13), "as Jehovah had spoken" to Hezekiah long before (2Ki 20:17; Jer 15:13; 17:3; 29:2). The inhabitants carried off were the best not only in means but in character. In 2Ki 24:14 they are said to be 10,000; the details are specified in 2Ki 24:15-16; "none remained save the poorest sort of the people of the land," having neither wealth nor skill to raise war, and therefore giving Nebuchadnezzar no fear of rebellion. The "princes" (satire) are the king's great court officials; "the mighty men of valor" (gibbowrey hachail, "mighty men of wealth," same Hebrew as 2Ki 15:20) are men of property, rather than prowess: 2Ki 15:14. In 2Ki 15:16 "men of might" (anshey hachail) may mean the same, but nowsh is a low man; I think therefore it means "men of the army," as in Eze 37:10, and is defined by "all that were strong and apt for war," 7,000.
The craftsmen (masons, smiths, and carpenters) and locksmiths (including weapon makers, hamasgeer), were 1,000; so the "princes" or king's officials, "the mighty men of wealth," and "the mighty of the land" (uley haarets), i.e. heads of tribes and families found in Jerusalem (including the nation's spiritual heads, priests and prophets, with Ezekiel: Jer 29:1; Eze 1:1) must have been 2,000, to make up the "ten thousand." In Jer 52:28 the number is 3,023, but that was the number carried away "in the seventh year," "in the eighth year" of Nebuchadnezzar the 10,000 were carried away. The 1,000 "craftsmen" may be exclusive of the 10,000. Evidently, the 4,600 in all mentioned (Jer 52:30) as carried away do not include the general multitude and the women and children (Jer 52:15; 39:9; 2Ki 25:11), for otherwise the number would be too small, since the numbers who returned were 42,360 (Ezra 2; Nehemiah 7).
Jehoiachin wore prison garments for 36 years, until at the death of Nebuchadnezzar, having been for a time sharer of his imprisonment (Jer 52:31-34), "in the 12th month, the 25th day of the month (in 2Ki 25:27 'the 27th,' the day when the decree for his elevation, given on the 25th, was carried into effect) lifted up the head of Jehoiachin (compare Ge 40:13-20; Ps 3:3; 27:6), and brought him forth out of prison, and spoke kindly unto him, and set his throne above the throne of the kings that were with him in Babylon, and changed his prison garments (for royal robes; compare Zec 3:1-5; Lu 15:22), and he did continually eat bread before him all the days of his life (compare 2Sa 9:13); and there was a continual diet given him of the king of Babylon, every day its portion (compare margin 1Ki 8:59) until the day of his death." (See EVIL-MERODACH.)
God, in sparing and at last elevating him, rewarded his having surrendered to Nebuchadnezzar, which was God's will (Jer 38:17; 27:6-12; compare 2Ki 24:12). In the fourth year of his uncle Zedekiah (so called by Nebuchadnezzar instead of Mattaniah), false prophets encouraged the popular hope of the return of Jehoiachin to Jerusalem (Jer 28:4).(See HANANIAH.) But God's oath made this impossible: "as I live, though Coniah were the signet (ring seal, Song 8:6; Hag 2:23) upon My right hand, yet would I pluck thee thence." "Is this man Coniah a despised broken idol? (he was idolized by the Jews). Is he a vessel wherein is no pleasure?" Jeremiah hereby expresses their astonishment that one from whom they expected so much should be now so utterly east aside. Contrast the believer, 2Ti 2:21; compare as to Israel Ho 8:8, to which Ro 9:20-23 gives the answer.
Jeremiah (Jer 22:28) mentions distinctly "his seed," therefore "childless" in Jer 22:30 means having no direct lineal heir to the throne. One of his sons was Zedekiah (Zidkijah), distinct in name and fact from Zedekiah (Zidkijahu), Jeconiah's uncle, whose succession after Jehoiachin would never cause him to be called "his son" (1Ch 3:16). This Zedekiah is mentioned separately from the other sons of Jehoiachin, Assir and Salathiel, because probably he was not led to Babylon as the other sons, but died in Judea (Keil). In Lu 3:27 Shealtiel (Salathiel) is son of Neri of the lineage of David's son Nathan, not Solomon. Probably Assir left a daughter, who, according to the law of heiresses (Nu 36:13,8-9), married a man of a family of her paternal tribe, namely, Neri descended from Nathan. Shealtiel is called Assir's "son" (1Ch 3:17), i.e. grandson.
So "Jechonias (it is said Mt 1:12) begat Salathiel," i.e. was his forefather. Jecamiah Assir, as often occurs in genealogies, is skipped in Matthew. (See JECAMIAH); GENEALOGIES.) A party of the captives at Babylon also, through the false prophets, expected restoration with Jehoiachin and Nebuchadnezzar's overthrow. This accounts for the Babylonian king inflicting so terrible a punishment (c
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In three days Pharaoh will lift up your head and will restore you to your office. And you shall put the cup of Pharaoh into his hand as [was] formerly the custom, when you were his cupbearer. But remember me when it goes well with you, and please may you show kindness with respect to me, and mention me to Pharaoh, and bring me out of this house. read more. For I was surely kidnapped from the land of the Hebrews, and here also I have done nothing that they should put me in this pit." And when the chief baker saw that the interpretation [was] good he said to Joseph, "I also [dreamed]. In my dream, now behold, [there were] three baskets of bread upon my head. And in the upper basket [were] all sorts of baked foods for Pharaoh, but the birds were eating them out of the basket upon my head." Then Joseph answered and said, "This [is] its interpretation: The three baskets, they [are] three days. In three days Pharaoh will lift your head from you and hang you on a pole, and the birds will eat your flesh from you." And it happened [that] on the third day, [which was] Pharaoh's birthday, he made a feast for all his servants. And he lifted up the head of the chief cupbearer and the head of the chief baker in the midst of his servants.
Every daughter who possesses an inheritance from the tribes of the {Israelites} will {marry} one of the clan of the tribe of her father, so that the {Israelites} will possess the inheritance of his ancestors. Therefore an inheritance will not go around from [one] tribe to another tribe because the tribes of the {Israelites} will each hold to their [own] inheritance.'"
These [were] the commands and the stipulations that Yahweh commanded by the hand of Moses to the {Israelites} on the desert-plateaus of Moab by the Jordan [across] Jericho.
And Mephibosheth [was] living in Jerusalem, because he [was] continually eating at the table of the king, [even though] he [was] lame in both of his feet.
Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires}
Then Menahem the son of Gadi came up from Tirzah, and he came [to] Samaria and struck down Shallum the son of Jabesh in Samaria and killed him. Then he became king in place of him.
At that time Menahem destroyed Tiphsah, all who [were] in it, and all its territory from Tirzah, because [it] had not opened [to him], so he destroyed it and ripped open all of its pregnant women.
Menahem exacted the money from Israel, from all {the very rich}, to give to the king of Assyria fifty shekels of silver for each one. Then the king of Assyria returned and did not stay there in the land.
'Look, days [are] coming when all that is in your palace will be carried off; [even] all that your ancestors have stored up until this day, to Babylon; nothing shall be left,' says Yahweh.
Therefore look, I am gathering you to your ancestors, and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.'" '" Then they {reported the word} to the king.
Therefore look, I am gathering you to your ancestors, and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.'" '" Then they {reported the word} to the king.
He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. read more. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech. He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire. The altars which [were] on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled. He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites [with] human bones. Moreover, the altar which [was] in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, [Josiah] tore down. Then he burned down the high place and crushed [the] pole of Asherah worship to dust and burned it with fire. When Josiah turned and saw the tombs which [were] there on the hill, he sent and took the bones from the tombs and burned [them] on the altar. [Thus] he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. Then he said, "What [is] this gravestone that I [am] seeing?" The men of the city said to him, "[This is the] tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign. Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold.
Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold. He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land. read more. He deported Jehoiachin to Babylon; the mother of the king, the wives of the king, his court officials, and the citizenry of the land he caused to go into exile from Jerusalem to Babylon: of all of the skilled men, seven thousand, and [of] the skilled craftsmen and the artisans, one thousand. All of the mighty warriors {fit for war} the king of Babylon brought captive to Babylon.
The bronze pillars which [were in] the temple of Yahweh, the water carts, and the bronze sea that was in the temple of Yahweh, the Chaldeans broke into pieces and carried their bronze to Babylon. The pots, the shovels, the snuffers, the dishes, and the vessels of bronze with which they served there, they took. read more. The firepans and the basins, whatever was gold, the commander of the imperial guard took [for] the gold and whatever was silver, [for] the silver. The two pillars, the one sea, and the water cart which Solomon had made for the temple of Yahweh, there was no weighing to the bronze of all of these vessels. The height of the one pillar [was] eighteen cubits; a bronze capital was on it, with the height of the capital [being] three cubits. The latticework and pomegranates on the capital all around were bronze, and likewise on the latticework for the second pillar.
It happened in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month on the twenty-seventh of the month, lifted Evil-Merodach king of Babylon in the year that he became king, the head of Jehoiachin king of Judah from the house of imprisonment.
And the {descendants} of Jehoiakim: Jeconiah his son, Zedekiah his son. And the sons of Jeconiah, the captive: Shealtiel his son,
Jehoiachin [was] eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. And he did evil in the eyes of Yahweh. And at the turn of the year King Nebuchadnezzar sent and brought him to Babylon, with objects of the treasure of the house of Yahweh. And he made Zedekiah his brother king in Judah and Jerusalem.
And Cyrus the king brought out the objects of the house of Yahweh that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods.
who was deported from Jerusalem with the exiles who were deported with Jeconiah the king of Judah, whom King Nebuchadnezzar of Babylon had deported.
But you, Yahweh, [are] a shield around me, my glory and the one who lifts up my head.
And now my head will be high over my enemies round about me. And I will offer in his tent sacrifices with shouts of joy. I will sing, yes, I will sing praises to Yahweh.
Set me as a seal upon your heart, as a seal upon your arm; for love [is] strong as death; passion [is] fierce as Sheol; its flashes [are] flashes of fire; [it is] a blazing flame.
"Say to the king and to the queen mother, '{Take a lower seat}, for {your beautiful crown} has come down from your head.'
I will give your wealth and your treasures as plunder without price, even because of all your sins, and throughout all your territories.
my mountain in the open country, I will give your wealth, all your treasures, for spoil, your high places, because of [your] sin, throughout all your territories.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off.
[Is] this man Coniah a despised, shattered vessel? Or a vessel [in which] there is no delight? Why are he and his offspring thrown far, and cast away to the land that they do not know?"
Thus says Yahweh: "Record this man [as] childless, a man [who] will not succeed in his days, for no man from his offspring will succeed [him], sitting on the throne of David and ruling again in Judah."
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah, the king of Judah, that [was] the first year of Nebuchadnezzar the king of Babylon,
And now I myself have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant, and also the animals of the field I have given to him to serve him. And all the nations will serve him, and his son, and {his grandson}, until the coming of the time of {his own} land. Then many nations and great kings will let him work. read more. "But it will be [that] the nation or kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and that will not put his neck under the yoke of the king of Babylon, I will punish that nation with the sword, and with the famine, and with the plague," {declares} Yahweh, "until I have destroyed it with my hand. And you, you must not listen to your prophets, and to your diviners, and to your dreamers, and to your interpreters of signs, and to your sorcerers who are {saying}, 'You will not serve the king of Babylon.' For they [are] prophesying to you a lie, so that you [will be] removed from your land, and I will drive you away, and you will perish. But the nation that will bring its neck under the yoke of the king of Babylon and will serve him, yet will I leave it on its land," {declares} Yahweh, "and they will till it, and they will live in it." '" And I spoke words like these to Zedekiah, the king of Judah, {saying}, "Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
And Jeconiah the son of Jehoiakim, the king of Judah, and all the exiles from Judah who went [to] Babylon, I [will] bring back to this place,' {declares} Yahweh, 'For I will break the yoke of the king of Babylon.'"
And these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the exiles, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had deported from Jerusalem [to] Babylon, after the going out of Jeconiah the king, and the queen mother, and the court officials, the leaders of Judah and Jerusalem, and the artisans, and the smiths from Jerusalem,
"Thus says Yahweh of hosts, the God of Israel, to all the exiles whom I have deported from Jerusalem [to] Babylon, 'Build houses and live [in them], and plant gardens and eat their fruit. read more. Take wives and father sons and daughters, and take for your sons wives, and give your daughters to men that they may bear sons and daughters, and multiply there, and you must not be few. And seek the prosperity of the city where I have deported you, and pray on behalf of it to Yahweh, for in its prosperity you will have prosperity.' For thus says Yahweh of hosts, the God of Israel, 'Do not let your prophets who [are] in your midst, and your diviners, deceive you, and you must not listen to your dreams that you [are] causing [them] to dream. For they [are] prophesying {falsely} to you in my name; I have not sent them,' {declares} Yahweh.
Thus says Yahweh of hosts, the God of Israel, concerning Ahab, the son of Kolaiah, and concerning Zedekiah, the son of Maaseiah, who are prophesying to you in my name a lie, 'Look, I [am] going to give them into the hand of Nebuchadnezzar the king of Babylon, and he will strike them before your eyes. And a curse will be taken [up] because of them by all the exiles of Judah who [are] in Babylon, {saying}, "May Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire," read more. because they have done a disgraceful thing in Israel, and they have committed adultery with the wives of their neighbors, and they have spoken words in my name, lies that I have not commanded them, and I [am] he who knows, and [I am] a witness,' {declares} Yahweh."
and so then why have you not rebuked Jeremiah the Anathothite who exhibits the behavior of a prophet for you? {Because} he has sent to us [in] Babylon, {saying}, 'It [will be] a long time, build houses and live [in them], and plant gardens and eat their fruit.'" '" read more. And Zephaniah the priest read this letter in the {hearing} of Jeremiah the prophet. And the word of Yahweh came to Jeremiah, {saying}, "Send to all the exiles, {saying}, 'Thus says Yahweh concerning Shemaiah the Nehelamite: "Because Shemaiah prophesied to you, though I have not sent him, and he has made you trust in a lie," {therefore} thus says Yahweh, "Look, I [am] going to punish Shemaiah the Nehelamite and his offspring. There will not be for him a man who lives in the midst of this people, and he will not see the good that I [am] going to do to my people," {declares} Yahweh, "For he has spoken rebellion against Yahweh." '"
Then Jeremiah said to Zedekiah, "Thus says Yahweh, the God of hosts, the God of Israel, 'If only you will go surrender to the officials of the king of Babylon, then {you} will live, and this city will not be burned with fire, and you will live, you and your house.
Then the rest of the people who were left in the city, and those deserting who had deserted to him, and the rest of the people who remained, Nebuzaradan, [the] captain of [the] guard, deported [to] Babylon.
And Nebuzaradan [the] captain of [the] guard deported [some] of the poor of the people, and the rest of the people who were left in the city, and the deserters who deserted to the king of Babylon, along with the rest of the craftsmen.
This [is the number of] the people whom Nebuchadnezzar deported: in [the] seventh year, three thousand twenty-three Judeans;
in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all. {And then} in [the] thirty-seventh year of the exile of Jehoiachin, the king of Judah, in [the] twelfth month, on [the] twenty-fifth [day] of the month, Evil-merodach, the king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin, the king of Judah, and brought him out from {prison}. read more. Then he spoke with him kindly and gave his seat above the seats of the kings who [were] with him in Babylon. So he changed the garments of his imprisonment and he ate food {before him} continually all the days of his life. And his allowance, a continual allowance was given to him by the king of Babylon {on a daily basis} all the days of his life up to the day of his death.
And it was in [the] thirtieth year, in the fourth [month], on the fifth [day] of the month, and I [was] in the midst of the exiles by the {Kebar River}. The heavens were opened, and I saw visions of God. On the fifth [day] of the month--it was the fifth year of the exile of the king Jehoiachin--
And she saw that she was waiting [in vain]; her hope was destroyed, and she took one from her cubs, [and] she made him a fierce lion. And he walked about in the midst of lions; he became a fierce lion, and he learned to tear prey; he ate humans. read more. And he knew their widows, and he devastated their cities, and [the] land was appalled, and {everyone in it} at the sound of his roar. And nations set out against him {from the surrounding provinces}, and they spread their net over him, and he was caught in their pit. And they put him in a collar with hooks, and they brought him to the king of Babylon; they brought him into a prison, so that his voice [would] not be heard {any longer} on the mountains of Israel.
{And then} in {the twenty-seventh year}, in the first [month], on the first [day] of the month, the word of Yahweh {came} to me, {saying},
And I prophesied {as} he commanded me, and the breath came into them, and they became alive, and they stood on their feet, a very, very large group.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city was destroyed, in this day exactly, the hand of Yahweh was on me, and he brought me there
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it.
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods.
Israel is swallowed up; now they are among the nations, like an object that no one desires.
'On that day,' {declares} Yahweh of hosts, 'I will take you, Zerubbabel son of Shealtiel, my servant,' {declares} Yahweh, 'and I will make you a signet ring, for I have chosen you,' {declares} Yahweh of hosts."
And he showed me Joshua the high priest standing {before} the angel of Yahweh; and Satan was standing on his right to accuse him. But Yahweh said to Satan, "Yahweh rebukes you, O Satan! Yahweh who has chosen Jerusalem rebukes you! [Is] this not a stick snatched from the fire?" read more. And Joshua was clothed [in] filthy garments and was standing {before} the angel. And he answered and said to the ones standing {before} him, saying, "Remove the filthy garments from him." And he said to him, "See, I have taken away your guilt from you, and will clothe you [with] rich garments." And I said, "Let them put a clean headband on his head." And they put a clean headband on his head, and they clothed him [with] garments. And the angel of Yahweh [was] standing [by].
and Josiah became the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon, Jechoniah became the father of Shealtiel, and Shealtiel became the father of Zerubbabel,
the [son] of Joanan, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel, the [son] of Neri,
But [his] father said to his slaves, 'Quickly bring out the best robe and put [it] on him, and put a ring on his finger and sandals on [his] feet!
On the contrary, O man, who are you who answers back to God? Will what is molded say to the one who molded [it], "Why did you make me like this"? Or does the potter not have authority over the clay, to make from the same lump a vessel that [is] for {honorable use} and [one] that [is] for {ordinary use}? read more. And [what] if God, wanting to demonstrate his wrath and to make known his power, endured with much patience vessels of wrath prepared for destruction? And [he did so] in order that he could make known the riches of his glory upon vessels of mercy that he prepared beforehand for glory,
Therefore, if someone cleanses himself from these [things], he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.
Hastings
JEHOIACHIN, king of Judah, ascended the throne when Nebuchadrezzar was on the march to punish the rebellion of Jehoiakim. On the approach of the Chald
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It happened that when King Hezekiah heard, he tore his clothes and covered himself with sackcloth and went [to] the temple of Yahweh.
Jehoiachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem. The name of his mother [was] Nehushta daughter of Elnathan from Jerusalem.
It happened in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month on the twenty-seventh of the month, lifted Evil-Merodach king of Babylon in the year that he became king, the head of Jehoiachin king of Judah from the house of imprisonment.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off.
[Is] this man Coniah a despised, shattered vessel? Or a vessel [in which] there is no delight? Why are he and his offspring thrown far, and cast away to the land that they do not know?"
Yahweh showed me, and look, there were two baskets of figs placed {before} the temple of Yahweh--after Nebuchadnezzar the king of Babylon had deported Jeconiah the son of Jehoiakim, the king of Judah, with the officials of Judah, and the craftsmen, and the smiths, from Jerusalem and had brought them [to] Babylon.
which Nebuchadnezzar the king of Babylon, did not take when he deported Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem [to] Babylon, {along with} all the nobles of Judah and Jerusalem.
And Jeconiah the son of Jehoiakim, the king of Judah, and all the exiles from Judah who went [to] Babylon, I [will] bring back to this place,' {declares} Yahweh, 'For I will break the yoke of the king of Babylon.'"
after the going out of Jeconiah the king, and the queen mother, and the court officials, the leaders of Judah and Jerusalem, and the artisans, and the smiths from Jerusalem,
And king Zedekiah, the son of Josiah, whom Nebuchadnezzar, the king of Babylon, had made king, reigned as king in the land of Judah in place of Coniah, the son of Jehoiakim.
Morish
Jehoi'achin
Son and successor of Jehoiakim king of Judah. According to 2Ki 24:8 he began to reign when he was eighteen years of age, but 2Ch 36:9 says 'eight years' (one being apparently an error of the copyist). He reigned but three months, B.C. 599, when Jerusalem was taken by Nebuchadnezzar, and the great captivity of Judah was accomplished. Jehoiachin was carried to Babylon and kept in prison thirty-six years; on the accession of Evil-merodach, B.C. 561, he was released from prison and exalted above the other captive kings, and he ate bread before the king all the days of his life. 2Ki 24:6-15; 25:27; 2Ch 36:8-9; Jer 52:31; Eze 1:2. He is called JECONIAH in 1Ch 3:16-17; Es 2:6; Jer 24:1; 27:20; 28:4 (where his return from Babylon is falsely prophesied of); Jer 29:2. He is also called CONIAH in Jer 22:24,28; 37:1, and JECHONIAS in Mt 1:11-12.
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So Jehoiakim slept with his ancestors, and Jehoiachin his son became king in his place. The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River. read more. Jehoiachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem. The name of his mother [was] Nehushta daughter of Elnathan from Jerusalem.
Jehoiachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem. The name of his mother [was] Nehushta daughter of Elnathan from Jerusalem. He did evil in the eyes of Yahweh according to all that his father had done. read more. At that time, the servants of Nebuchadnezzar king of Babylon came [to] Jerusalem, and the city came under the siege. Then Nebuchadnezzar king of Babylon came against the city [while] his servants were besieging it. Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign. Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold. He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land. He deported Jehoiachin to Babylon; the mother of the king, the wives of the king, his court officials, and the citizenry of the land he caused to go into exile from Jerusalem to Babylon:
It happened in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month on the twenty-seventh of the month, lifted Evil-Merodach king of Babylon in the year that he became king, the head of Jehoiachin king of Judah from the house of imprisonment.
And the {descendants} of Jehoiakim: Jeconiah his son, Zedekiah his son. And the sons of Jeconiah, the captive: Shealtiel his son,
Jehoiachin [was] eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. And he did evil in the eyes of Yahweh.
who was deported from Jerusalem with the exiles who were deported with Jeconiah the king of Judah, whom King Nebuchadnezzar of Babylon had deported.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off.
[Is] this man Coniah a despised, shattered vessel? Or a vessel [in which] there is no delight? Why are he and his offspring thrown far, and cast away to the land that they do not know?"
Yahweh showed me, and look, there were two baskets of figs placed {before} the temple of Yahweh--after Nebuchadnezzar the king of Babylon had deported Jeconiah the son of Jehoiakim, the king of Judah, with the officials of Judah, and the craftsmen, and the smiths, from Jerusalem and had brought them [to] Babylon.
which Nebuchadnezzar the king of Babylon, did not take when he deported Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem [to] Babylon, {along with} all the nobles of Judah and Jerusalem.
And Jeconiah the son of Jehoiakim, the king of Judah, and all the exiles from Judah who went [to] Babylon, I [will] bring back to this place,' {declares} Yahweh, 'For I will break the yoke of the king of Babylon.'"
after the going out of Jeconiah the king, and the queen mother, and the court officials, the leaders of Judah and Jerusalem, and the artisans, and the smiths from Jerusalem,
And king Zedekiah, the son of Josiah, whom Nebuchadnezzar, the king of Babylon, had made king, reigned as king in the land of Judah in place of Coniah, the son of Jehoiakim.
{And then} in [the] thirty-seventh year of the exile of Jehoiachin, the king of Judah, in [the] twelfth month, on [the] twenty-fifth [day] of the month, Evil-merodach, the king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin, the king of Judah, and brought him out from {prison}.
On the fifth [day] of the month--it was the fifth year of the exile of the king Jehoiachin--
Smith
Jeho-i'achin
(whom Jehovah has appointed), son of Jehoiakim, and for three months and ten days king of Judah. (B.C. 597.) At his accession Jerusalem was quite defenseless, and unable to offer any resistance to the army which Nebuchadnezzar sent to besiege it.
In a very short time Jehoiachin surrendered at discretion; and he, and the queen-mother, and all his servants, captains and officers, came out and gave themselves up to Nebuchadnezzar, who carried them, with the harem and the eunuchs, to Babylon.
There he remained a prisoner, actually in prison and wearing prison garments, for thirty-six years, viz., till the death of Nebuchadnezzar, when Evilmerodach, succeeding to the throne of Babylon, brought him out of prison, and made him sit at this own table. The time of his death is uncertain.
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At that time, the servants of Nebuchadnezzar king of Babylon came [to] Jerusalem, and the city came under the siege. Then Nebuchadnezzar king of Babylon came against the city [while] his servants were besieging it.
after the going out of Jeconiah the king, and the queen mother, and the court officials, the leaders of Judah and Jerusalem, and the artisans, and the smiths from Jerusalem,
"Say now to the rebellious house of Israel, 'Do you not know what these [are]?' Say, 'Look! The king of Babylon will come [to] Jerusalem, and he will take its king and its officials, and he will bring them to himself, [to] Babylon.
Watsons
JEHOIACHIN, otherwise called Coniah, Jer 22:24, and Jeconiah, 1Ch 3:17, the son of Jehoiakim, king of Judah, and grandson of Josiah. He ascended the throne, and reigned only three months. It seems he was born about the time of the first Babylonish captivity, A.M. 3398, when Jehoiakim, or Eliakim, his father, was carried to Babylon. Jehoiakim returned from Babylon, and reigned till A.M. 3405, when he was killed by the Chaldeans, in the eleventh year of his reign; and was succeeded by this Jehoiachin, who reigned alone three months and ten days; but he reigned about ten years in conjunction with his father. Thus 2Ki 24:8, is reconciled with 2Ch 36:9. In the former of these passages, he is said to have been eighteen when he began to reign, and in Chronicles only eight; that is, he was only eight when he began to reign with his father, and eighteen when he began to reign alone. He was a bad man, and did evil in the sight of the Lord, Jer 22:24. The time of his death is uncertain; and the words of the Prophet Jer 22:30, are not to be taken in the strictest sense; since he was the father of Salathiel and others, 1Ch 3:17-18; Mt 1:12.
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Jehoiachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem. The name of his mother [was] Nehushta daughter of Elnathan from Jerusalem.
And the sons of Jeconiah, the captive: Shealtiel his son, Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
Jehoiachin [was] eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. And he did evil in the eyes of Yahweh.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off.
"As I live," {declares} Yahweh, "surely if Coniah, the son of Jehoiakim, the king of Judah, were [the] seal on my right hand, surely from there I would wrench you off.
Thus says Yahweh: "Record this man [as] childless, a man [who] will not succeed in his days, for no man from his offspring will succeed [him], sitting on the throne of David and ruling again in Judah."