Reference: Jehoiachin
American
Son and successor of Jeohiakim, king of Judah, B. C. 509, reigned three months, and was then carried away to Babylon, where he was imprisoned for thirty-six years, and then released and favored by Evil-merodach, 2Ki 24:6-16; 25:27; 2Ch 3:9-10. In this last passage he is said to have been eight years old at the commencement of his reign. If the text has not here been altered from eighteen years, as it stands in the first passage, we may conclude that he reigned ten years conjointly with his father. He is also called Coniah, and Jeconiah, 1Ch 3:16; Jer 27:20; 37:1. The prediction in Jer 22:30, signified that no son of his should occupy the throne, 1Ch 3:17-18; Mt 1:12.
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And Jehoiakim laid him to sleep with his fathers, and Jehoiachin his son reigned in his stead. But the king of Egypt came now no more out of his land: for the king of Babylon had taken from the river of Euphrates, all that pertained to the king of Egypt. read more. Jehoiachin was eighteen years old when he began to reign, and reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. And he did that displeased the eyes of the LORD in all points as his father did. In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged. And Nebuchadnezzar came to the city as his servants were yet a besieging of it. And Jehoiachin the king of Judah came out to the king of Babylon, with his mother, his servants, his lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign. And he carried out thence all the treasure of the house of the LORD, and the treasure of the king's house, and brake all the vessels of gold which Solomon king of Israel had made, in the temple of the LORD, as the LORD had said. And he carried away all Jerusalem, and all the lords and all the men of might, to the number of ten thousand, into captivity - and all craftsmen and Joiners, none remaining save the poor people of the land. And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his chamberlains, and the mighty of the land carried he away from Jerusalem to Babylon. And all the men of activity to the number of seven thousand, and craftsmen and joiners a thousand, all strong and apt for war, did the king of Babylon bring to Babylon to dwell.
Notwithstanding yet the thirty seventh year after Jehoiachin king of Judah was carried away, the twenty seventh day of the twelfth month, did Evilmerodach king of Babylon lift up the head of Jehoiachin king of Judah out of the prison house,
The sons of Jehoiakim were Jeconiah his son, whose son was Zedekiah. The sons of Jeconiah the Prisoner were Shealtiel, read more. Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.
Write this man among the outlaws, for no prosperity shall this man have all his life long. Neither shall any of his seed be so happy as to sit upon the seat of David, and to bear rule in Judah."
which Nebuchadnezzar the king of Babylon took not, when he carried away Jechoniah the son of Jehoiakim king of Judah, with all the power of Judah and Jerusalem, from Jerusalem unto Babylon, captive.
Jedekiah the son of Josiah, which was made king through Nebuchadnezzar king of Babylon, reigned in the land of Judah, in the stead of Coniah the son of Jehoiakim.
And after they were brought to Babylon, Jechoniah begat Shealtiel: Shealtiel begat Zerubbabel;
Easton
succeeded his father Jehoiakin (B.C. 599) when only eight years of age, and reigned for one hundred days (2Ch 36:9). He is also called Jeconiah (Jer 24:1; 27:20, etc.), and Coniah (Jer 22:24; 37:1). He was succeeded by his uncle, Mattaniah = Zedekiah (q.v.). He was the last direct heir to the Jewish crown. He was carried captive to Babylon by Nebuchadnezzar, along with the flower of the nobility, all the leading men in Jerusalem, and a great body of the general population, some thirteen thousand in all (2Ki 24:12-16; Jer 52:28). After an imprisonment of thirty-seven years (Jer 52:31,33), he was liberated by Evil-merodach, and permitted to occupy a place in the king's household and sit at his table, receiving "every day a portion until the day of his death, all the days of his life" (Jer 52:32-34).
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And Jehoiachin the king of Judah came out to the king of Babylon, with his mother, his servants, his lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign. And he carried out thence all the treasure of the house of the LORD, and the treasure of the king's house, and brake all the vessels of gold which Solomon king of Israel had made, in the temple of the LORD, as the LORD had said. read more. And he carried away all Jerusalem, and all the lords and all the men of might, to the number of ten thousand, into captivity - and all craftsmen and Joiners, none remaining save the poor people of the land. And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his chamberlains, and the mighty of the land carried he away from Jerusalem to Babylon. And all the men of activity to the number of seven thousand, and craftsmen and joiners a thousand, all strong and apt for war, did the king of Babylon bring to Babylon to dwell.
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and did that displeased the LORD.
As truly as I live, sayeth the LORD, Though Jechoniah the son of Jehoiakim king of Judah were the signet of my right hand, yet will I pluck him off:
After that Nebuchadnezzar king of Babylon had led away captive Jechoniah the son of Jehoiakim king of Judah, and the mighty men also of Judah, with the workmasters, and cunning men of Jerusalem, unto Babylon. The LORD showed me a vision: Behold, there stood two mounds of figs before the Temple of the LORD.
which Nebuchadnezzar the king of Babylon took not, when he carried away Jechoniah the son of Jehoiakim king of Judah, with all the power of Judah and Jerusalem, from Jerusalem unto Babylon, captive.
Jedekiah the son of Josiah, which was made king through Nebuchadnezzar king of Babylon, reigned in the land of Judah, in the stead of Coniah the son of Jehoiakim.
This is the sum of the people whom Nebuchadnezzar led away captive. In the seventh year of his reign, he carried away of the Jews, three thousand and three and twenty.
In the thirty seventh year after that Jehoiachin the king of Judah was carried away in the twenty fifth day of the twelfth Month, Evilmerodach king of Babylon, the same year that he reigned, gave Jehoiachin the king of Judah his pardon, and let him out of prison, and spake lovingly to him. And set his throne above the thrones of the other kings that were with him in Babylon. read more. He changed also the clothes of his prison; yea, and he ate with him all his life long.
He changed also the clothes of his prison; yea, and he ate with him all his life long. And he had a continual living given him of the king of Babylon; every day a certain thing allowed him all the days of his life, until he died.
Fausets
("appointed by Jehovah, or he whom Jehovah establishes or fortifies" (Keil).) JECONIAH, CONIAH. Son of Jehoiakim and Nehushta; at 18 succeeded his father, and was king of Judah for three months and ten days; 20th king from David. In 2Ch 36:9 his age is made "eight" at his accession, so Septuagint, Vulgate. But a few Hebrew manuscripts, Syriac and Arabic, read "eighteen" here also; it is probably a transcriber's error. The correctness of eighteen, not eight, is proved by Eze 19:5-9, where he appears as "going up and down among the lions, catching the prey, devouring men, knowing the widows" (margin) of the men so devoured; unless Jehoiakim is meant. The term "whelp" appears to apply more to his son Jehoiachin, who moreover answers better to the description of the mother (Judah) "taking another of her whelps, and making him a young lion."
Lord A. C. Hervey prefers "eight," from Mt 1:11. "Josias begat Jechonias and his brethren about the time they were carried away to Babylon," fixing his birth to the time of Nebuchadnezzar's invasion (2Ki 24:1), namely, three years after Jehoiakim's accession, and eight before his reign ended and Jehoiachin succeeded; but Matthew's language hardly justifies this; Jeremiah's language implies Jehoiachin was a "man," and capable of having a "child" (2Ki 22:20,20). Jerusalem was an easy prey to Nebuchadnezzar at this time, Judah having been wasted for three or four years by Chaldaean, Ammonite, and Moabite bands, sent by Nebuchadnezzar (as Jehovah's executioner of judgment) in consequence of Jehoiakim's rebellion. Egypt, after its defeat at Carchemish by Nebuchadnezzar, could not interpose (2Ki 23:7-17).
After sending his servants (generals distinct from the Chaldaean and other bands) to besiege Jerusalem, Nebuchadnezzar in person came (2Ch 36:10 margin) at the turn of the year, i.e. spring, in the eighth year of his reign, counting from the time that his father transferred the command of the army against Necho to him (so that his first coincides with the fourth of Jehoiakim, Jer 25:1). Jehoiachin seeing the impossibility of resistance made a virtue of necessity by going out to Nebuchadnezzar, he, the queen mother (who, as the king was only 18, held chief power; Jer 13:18 undesignedly coincides with and confirms the history, "Say unto the king and to the queen, Humble yourselves," etc.), servants, princes, and eunuchs (margin).
Nebuchadnezzar, after Jehoiakim's rebellion (notwithstanding his agreement at Nebuchadnezzar's first advance to be his vassal) (2Ki 24:1; Da 1:1), would not trust his son Jehoiachin, but carried him away, the queen mother, his wives, chamberlains, and all the men of might, 7,000, and 1,000 crafts. men and smiths; fulfilling Jeremiah's prophecy (Jer 22:24, etc.), He had already taken at the first siege of Jerusalem in Jehoiakim's third year part of the vessels of God's house (Da 1:1-2; 2Ch 36:7) and put them in the house of his god in Babylon, namely, the smaller vessels of solid gold, basins, goblets, knives, tongs, etc., which Cyrus restored (Ezr 1:7, etc.). Now he cut the gold off (not "cut in pieces," 2Ki 24:13) the larger vessels which were plated, the altar of burnt offering, the table of shewbread, and the ark, so that at the third conquest of Jerusalem under Zedekiah there were only the large brazen vessels of the court remaining, beside a few gold and silver basins and firepans (2Ki 25:13-17).
Nebuchadnezzar also carried off the treasures of Jeconiah's house (2Ki 24:13), "as Jehovah had spoken" to Hezekiah long before (2Ki 20:17; Jer 15:13; 17:3; 29:2). The inhabitants carried off were the best not only in means but in character. In 2Ki 24:14 they are said to be 10,000; the details are specified in 2Ki 24:15-16; "none remained save the poorest sort of the people of the land," having neither wealth nor skill to raise war, and therefore giving Nebuchadnezzar no fear of rebellion. The "princes" (satire) are the king's great court officials; "the mighty men of valor" (gibbowrey hachail, "mighty men of wealth," same Hebrew as 2Ki 15:20) are men of property, rather than prowess: 2Ki 15:14. In 2Ki 15:16 "men of might" (anshey hachail) may mean the same, but nowsh is a low man; I think therefore it means "men of the army," as in Eze 37:10, and is defined by "all that were strong and apt for war," 7,000.
The craftsmen (masons, smiths, and carpenters) and locksmiths (including weapon makers, hamasgeer), were 1,000; so the "princes" or king's officials, "the mighty men of wealth," and "the mighty of the land" (uley haarets), i.e. heads of tribes and families found in Jerusalem (including the nation's spiritual heads, priests and prophets, with Ezekiel: Jer 29:1; Eze 1:1) must have been 2,000, to make up the "ten thousand." In Jer 52:28 the number is 3,023, but that was the number carried away "in the seventh year," "in the eighth year" of Nebuchadnezzar the 10,000 were carried away. The 1,000 "craftsmen" may be exclusive of the 10,000. Evidently, the 4,600 in all mentioned (Jer 52:30) as carried away do not include the general multitude and the women and children (Jer 52:15; 39:9; 2Ki 25:11), for otherwise the number would be too small, since the numbers who returned were 42,360 (Ezra 2; Nehemiah 7).
Jehoiachin wore prison garments for 36 years, until at the death of Nebuchadnezzar, having been for a time sharer of his imprisonment (Jer 52:31-34), "in the 12th month, the 25th day of the month (in 2Ki 25:27 'the 27th,' the day when the decree for his elevation, given on the 25th, was carried into effect) lifted up the head of Jehoiachin (compare Ge 40:13-20; Ps 3:3; 27:6), and brought him forth out of prison, and spoke kindly unto him, and set his throne above the throne of the kings that were with him in Babylon, and changed his prison garments (for royal robes; compare Zec 3:1-5; Lu 15:22), and he did continually eat bread before him all the days of his life (compare 2Sa 9:13); and there was a continual diet given him of the king of Babylon, every day its portion (compare margin 1Ki 8:59) until the day of his death." (See EVIL-MERODACH.)
God, in sparing and at last elevating him, rewarded his having surrendered to Nebuchadnezzar, which was God's will (Jer 38:17; 27:6-12; compare 2Ki 24:12). In the fourth year of his uncle Zedekiah (so called by Nebuchadnezzar instead of Mattaniah), false prophets encouraged the popular hope of the return of Jehoiachin to Jerusalem (Jer 28:4).(See HANANIAH.) But God's oath made this impossible: "as I live, though Coniah were the signet (ring seal, Song 8:6; Hag 2:23) upon My right hand, yet would I pluck thee thence." "Is this man Coniah a despised broken idol? (he was idolized by the Jews). Is he a vessel wherein is no pleasure?" Jeremiah hereby expresses their astonishment that one from whom they expected so much should be now so utterly east aside. Contrast the believer, 2Ti 2:21; compare as to Israel Ho 8:8, to which Ro 9:20-23 gives the answer.
Jeremiah (Jer 22:28) mentions distinctly "his seed," therefore "childless" in Jer 22:30 means having no direct lineal heir to the throne. One of his sons was Zedekiah (Zidkijah), distinct in name and fact from Zedekiah (Zidkijahu), Jeconiah's uncle, whose succession after Jehoiachin would never cause him to be called "his son" (1Ch 3:16). This Zedekiah is mentioned separately from the other sons of Jehoiachin, Assir and Salathiel, because probably he was not led to Babylon as the other sons, but died in Judea (Keil). In Lu 3:27 Shealtiel (Salathiel) is son of Neri of the lineage of David's son Nathan, not Solomon. Probably Assir left a daughter, who, according to the law of heiresses (Nu 36:13,8-9), married a man of a family of her paternal tribe, namely, Neri descended from Nathan. Shealtiel is called Assir's "son" (1Ch 3:17), i.e. grandson.
So "Jechonias (it is said Mt 1:12) begat Salathiel," i.e. was his forefather. Jecamiah Assir, as often occurs in genealogies, is skipped in Matthew. (See JECAMIAH); GENEALOGIES.) A party of the captives at Babylon also, through the false prophets, expected restoration with Jehoiachin and Nebuchadnezzar's overthrow. This accounts for the Babylonian king inflicting so terrible a punishment (c
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The three branches are three days: for within three days shall Pharaoh lift up thine head, and restore thee unto thine office again, and thou shalt deliver Pharaoh's cup into his hand, after the old manner, even as thou didst when thou wast his butler. But think on me with thee, when thou art in good case, and show mercy unto me. And make mention of me to Pharaoh, and help to bring me out of this house: read more. for I was stolen out of the land of the Hebrews, and here also have I done nothing at all wherefore they should have put me into this dungeon." When the chief baker saw that he had well interpreted it, he said unto Joseph, "Me thought also in my dream, that I had three wicker baskets on my head. And in the uppermost basket, of all manner bakemeats for Pharaoh. And the birds ate them out of the basket upon my head." Joseph answered, and said, "This is the interpretation thereof. The three baskets are three days, for this day, three days, shall Pharaoh take thy head from thee, and shall hang thee on a tree, and the birds shall eat thy flesh from off thee." And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants. And he lifted up the head of the chief butler and of the chief baker among his servants.
And every daughter that possesseth any inheritance among the tribes of the children of Israel, shall be wife unto one of the kindred of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his father, and that the inheritance go not from one tribe to another: but that the tribes of the children of Israel may abide, every man, in his own inheritance.'"
These are the commandments and laws which the LORD commanded through Moses, unto the children of Israel in the fields of Moab upon Jordan nigh unto Jericho.
And Mephibosheth dwelt in Jerusalem, for he ate ever at the king's table, and was thereto halt on both legs.
And these my words which I have prayed before the LORD, be nigh unto the LORD our God day and night, that he defend the cause of his servant and of his people Israel evermore,
For Menahem the son of Gadi came up from Tirzah and went to Samaria and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
The same time, Menahem destroyed Tappuah, and all that were therein, and the coasts thereof from Tirzah - because they opened not to him - he smote, and rent all the women with child.
And Menahem raised the money in Israel, upon all men of substance, for to give the king of Assyria fifty sicles of silver apiece. And the king of Assyria turned back again and tarried not there in the land.
Behold, the day shall come, that all that is in thine house and that thy fathers have laid up in store unto this day, shall be carried to Babylon, and nothing shall be left, sayeth the LORD.
And therefore, see, I will receive ye unto thy fathers and will fetch thee unto thy grave in peace, thine eyes shall see none of the evil which I will bring upon this place." And they brought the king word again.
And therefore, see, I will receive ye unto thy fathers and will fetch thee unto thy grave in peace, thine eyes shall see none of the evil which I will bring upon this place." And they brought the king word again.
And he brake down the cells of the male whores that were in the house of the LORD, where the women wove little houses for the grove. And he brought all the priests out of the cities of Judah, and defiled the hill altars where the priests did burn sacrifice, even from Geba to Beersheba. And he brake down the hill altars of the Gates, that were in the entering of the gate of Joshua the governor of the city, which were on the left hand of the gate of the city. read more. Nevertheless, the priests of the hill altars came not up at the altar of the LORD in Jerusalem, save only they did eat of the sweet bread among their brethren. And he defiled Tophet also, which is in the valley of the children of Hinnom, because no man should offer his son or his daughter in fire to Moloch. He put down the horses that the kings of Israel had given to the son at the entering of the house of the LORD, in the chamber of Nathanmelech the chamberlain which was the ruler of the suburbs, and burnt the chariots of the sun with fire. And the altars that were on the top of the parlour of Ahaz which the king of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king brake down, and ran thence and cast the dust of them into the brook Kidron. And the hill altars that were before Jerusalem on the righthand of the mount Nashith, which Solomon king of Israel built to Ashtoreth the abomination of the Sidonians and to Chemosh the abomination of the Moabites, and to Milcom the abomination of the children of Ammon, the king defiled: and brake the images and cut down the groves and filled the places with the bones of men. Moreover the altar that was at Bethel, the hill altar made by Jeroboam the son of Nebat which made Israel sin - both the altar and also the hill - he brake down and burnt the hill and stamped it to powder, and burnt the grove. And as Josiah turned himself, he spied the graves that were in the mount and sent and fetched the bones out of the graves and burnt them upon the altar and polluted it according to the word of the LORD that the man of God had proclaimed, which openly had denounced the same things. Then the king said, "What meaneth yonder grave stone that I see?" And the men of the city told him, "It is the sepulchre of the man of God, which came from Judah and openly denounced the selfsame things that thou hast done to the altar of Bethel."
In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him.
In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him.
And Jehoiachin the king of Judah came out to the king of Babylon, with his mother, his servants, his lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign. And he carried out thence all the treasure of the house of the LORD, and the treasure of the king's house, and brake all the vessels of gold which Solomon king of Israel had made, in the temple of the LORD, as the LORD had said.
And he carried out thence all the treasure of the house of the LORD, and the treasure of the king's house, and brake all the vessels of gold which Solomon king of Israel had made, in the temple of the LORD, as the LORD had said. And he carried away all Jerusalem, and all the lords and all the men of might, to the number of ten thousand, into captivity - and all craftsmen and Joiners, none remaining save the poor people of the land. read more. And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his chamberlains, and the mighty of the land carried he away from Jerusalem to Babylon. And all the men of activity to the number of seven thousand, and craftsmen and joiners a thousand, all strong and apt for war, did the king of Babylon bring to Babylon to dwell.
And the pillars of brass that were in the house of the LORD and the bottoms, and the brazen sea that was in the house of the LORD the Chaldeans brake, and carried the brass of them to Babylon. And the lavers, shovels, dressing knives, ladles, and the ministering vessels of brass, they carried away. read more. And the firepans, and basins that were either of gold or silver, them took the chief Marshal away with the two pillars and the sea of brass and the bottoms, which Solomon had made in the house of the LORD. The brass of all these vessels was without weight. The height of the one pillar was eighteen cubits, and the head thereon was brass and three cubits long with a wreath and pomegranates round about upon the head, all of brass. And of the same fashion was the second pillar with a wreath.
Notwithstanding yet the thirty seventh year after Jehoiachin king of Judah was carried away, the twenty seventh day of the twelfth month, did Evilmerodach king of Babylon lift up the head of Jehoiachin king of Judah out of the prison house,
The sons of Jehoiakim were Jeconiah his son, whose son was Zedekiah. The sons of Jeconiah the Prisoner were Shealtiel,
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and did that displeased the LORD. And when the year was out, king Nebuchadnezzar sent and fetched him to Babylon with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
And king Cyrus brought forth the vessels of the house of the LORD, which Nebuchadnezzar had taken out of Jerusalem and put in his god's house.
which was carried away from Jerusalem, when Jechoniah the king of Judah was led away, whom Nebuchadnezzar the king of Babylon carried away;
But thou, O LORD, art my defender; thou art my worship, and the lifter up of my head.
And now shall he lift up mine head above mine enemies round about me. Therefore will I offer in his dwelling an oblation with great gladness; I will sing and speak praises unto the LORD.
O set me as a seal upon thine heart, and as a seal upon thine arm: for love is mighty as the death, and jealousy as the hell. Her coals are of fire, and a very flame of the LORD:
Tell the king and the rulers, "Humble yourselves, set you down low, for the crown of your glory shall fall from your head."
As for your riches and treasure, I will give them out into a prey; not for any money, but because of all your sins, that ye have done in all your coasts.
Wherefore, I will make all your substance and treasure be spoiled, for the great sin that ye have done upon your high places throughout all the coasts of your land.
As truly as I live, sayeth the LORD, Though Jechoniah the son of Jehoiakim king of Judah were the signet of my right hand, yet will I pluck him off:
This man Jechoniah shall be like an image robbed and torn in pieces, which pleaseth no man, for all his apparel. Wherefore both he and his seed shall be sent away, and cast out into a land, that they know not.
Write this man among the outlaws, for no prosperity shall this man have all his life long. Neither shall any of his seed be so happy as to sit upon the seat of David, and to bear rule in Judah."
A sermon that was given unto Jeremiah, upon all the people of Judah: In the fourth year of Jehoiakim the son of Josiah king of Judah, that was, in the first year of Nebuchadnezzar king of Babylon.
And now will I deliver all these lands into the power of Nebuchadnezzar the king of Babylon, my servant. The beasts also of the field shall I give him to do him service. And all people shall serve him, and his son, and his child's children, until the time of the same land be come also: Yea, many people and great kings shall serve him. read more. Moreover, that people and kingdom which will not serve Nebuchadnezzar, and that will not put their necks under the yoke of the king of Babylon, the same people will I visit with the sword, with hunger, and with pestilence, until I have consumed them in his hands, sayeth the LORD. And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the king of Babylon. For they preach you lies, to bring you far from your land, and that I might cast you out, and destroy you. But the people that put their necks under the yoke of the king of Babylon, and serve him, those I will let remain still in their own land, sayeth the LORD, and they shall occupy it, and dwell therein.'" All these things told I Zedekiah the king of Judah, and said, "Put your necks under the yoke of the king of Babylon, and serve him and his people, that ye may live.
Yea, I will bring again Jechoniah the son of Jehoiakim the king of Judah himself, with all the prisoners of Judah that are carried unto Babylon even into this place, sayeth the LORD, for I will break the yoke of the king of Babylon."
This is the Copy of the letter, that Jeremiah the prophet sent from Jerusalem unto the prisoners: the Senators, priests, prophets, and all the people, whom Nebuchadnezzar had led unto Babylon: after the time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither.
"Thus hath the LORD of Hosts, the God of Israel, spoken unto all the prisoners, that were led from Jerusalem unto Babylon: Build you houses to dwell therein; plant you gardens, that ye may enjoy the fruits thereof; read more. take you wives, to bear you sons and daughters; provide wives for your sons, and husbands for your daughters, that they may get sons and daughters, and that ye may multiply there. Labour not to be few, but seek after peace and prosperity of the city wherein ye be prisoners, and pray unto God for it. For in the peace thereof, shall your peace be. "For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams. For why? They preach you lies in my name, and I have not sent them, sayeth the LORD.
Thus hath the LORD of Hosts the God of Israel spoken, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy lies unto you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar the king of Babylon, that he may slay them before your eyes. And all the prisoners of Judah that are in Babylon, shall take upon them this term of cursing, and say, 'Now God do unto thee, as he did unto Zedekiah and Ahab, whom the king of Babylon roasted in the fire; read more. Because they sinned shamefully in Israel. For they have not only defiled their neighbours' wives, but also preached lying words in my name, which I have not commanded them. This I testify, and assure, sayeth the LORD.
How happeneth it then, that thou hast not reproved Jeremiah of Anathoth, which never leaveth of his prophesying? And beside all this, he hath sent us word unto Babylon, and told us plainly, that our captivity shall long endure: that we should build us houses to dwell therein, and to plant us gardens, that we might enjoy the fruit thereof.' read more. Which letter Zephaniah the priest did read, and let Jeremiah the prophet hear it. Then came the word of the LORD unto Jeremiah, saying: Send word to all them that be in captivity, on this manner: Thus hath the LORD spoken concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you without my commission, and brought you into a false hope, therefore thus the LORD doth certify you: Behold, I will visit Shemaiah the Nehelamite, and his seed: so that none of his shall remain among this people, and none of them shall see the good, that I will do for this people, sayeth the LORD. For he hath preached falsely of the LORD."
Then said Jeremiah unto Zedekiah, "Thus sayeth the LORD of Hosts the God of Israel: If cause be, that thou wilt go forth unto the king of Babylon's princes, thou shalt save thy life, and this city shall not be burnt, yea both thou and thy household shall escape with your lives.
As for the remnant of the people that were in the city, and such as were come to help them, whatsoever was left of the common sort, Nebuzaradan the chief captain carried them to Babylon.
As for the poor people and such folk as yet was left in the city, which also were fallen to the king of Babylon, yea, and what people as yet remained: Nebuzaradan the chief Captain carried them away prisoners.
This is the sum of the people whom Nebuchadnezzar led away captive. In the seventh year of his reign, he carried away of the Jews, three thousand and three and twenty.
In the twenty third year of Nebuchadnezzar, Nebuzaradan the chief Captain, took away seven hundred forty five Jews prisoners. The whole sum of all the prisoners is four thousand and six hundred. In the thirty seventh year after that Jehoiachin the king of Judah was carried away in the twenty fifth day of the twelfth Month, Evilmerodach king of Babylon, the same year that he reigned, gave Jehoiachin the king of Judah his pardon, and let him out of prison, read more. and spake lovingly to him. And set his throne above the thrones of the other kings that were with him in Babylon. He changed also the clothes of his prison; yea, and he ate with him all his life long. And he had a continual living given him of the king of Babylon; every day a certain thing allowed him all the days of his life, until he died.
It chanced, in the thirtieth year, the fifth day of the fourth Month, that I was among the prisoners by the river of Chebar: where the heavens opened, and I saw a vision of God. Now the fifth day of the Month made out the fifth year of king Jehoiachin's captivity.
Now when the dame saw, that all her hope and comfort was away, she took another of her whelps, and made a lion of him. Which went among the lions, and became a fierce lion: learned to spoil, and to devour folk: read more. he destroyed their palaces, and made their cities waste. Insomuch that the whole land and every thing therein were utterly desolate through the very voice of his roaring. Then came the heathen together on every side out of all countries against him, laid their nets for him, and took him in their pit. So they bound him with chains, and brought him to the king of Babylon: which put him in prison, that his voice should no more be heard upon the mountains of Israel.
In the twenty seventh year, the first day of the first Month, came the word of the LORD unto me, saying,
So I prophesied, as he had commanded me: then came the breath into them and they received life, and stood up upon their feet: a marvelous great sortie.
In the twenty fifth year of our captivity, in the beginning of the year, the tenth day of the month - that is, the fourteenth year, after that the city was smitten down - the same day came the hand of the LORD upon me, and carried me forth:
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it:
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it: and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.
Israel shall perish, the Gentiles shall entreat him as a foul vessel.
And as for thee, O Zerubbabel, sayeth the LORD of Hosts, thou son of Shealtiel my servant: I will take thee, sayeth the LORD, at the same time: and make thee as a seal. For I have chosen thee, sayeth the LORD of Hosts.'"
And he showed me Joshua the high priest, standing before the angel of the LORD, and Satan stood at his righthand to resist him. And the LORD said unto Satan, 'The LORD reprove thee, thou Satan; yea, the LORD that hath chosen Jerusalem, reprove thee. Is not this a brand taken out of the fire?' read more. Now Joshua was clothed in unclean raiment, and stood before the angel: Which answered and said unto those that stood before him, 'Take away the foul clothes from him.' And unto him he said, 'Behold, I have taken away thy sin from thee, and will deck thee with change of raiment.' He said moreover, 'Set a fair mitre upon his head; So they set a fair mitre upon his head, and put on clothes upon him, and the angel of the LORD stood there.
Josiah begat Jechoniah and his brethren about the time they were carried away to Babylon. And after they were brought to Babylon, Jechoniah begat Shealtiel: Shealtiel begat Zerubbabel;
which was the son of Joanan: which was the son of Rhesa: which was the son of Zerubbabel: which was the son of Shealtiel: which was the son of Neri:
But his father said to his servants, 'Bring forth that best garment, and put it on him, and put a ring on his hand, and shoes on his feet.
But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? read more. Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory:
But if a man purge himself from such fellows, he shall be a vessel sanctified unto honour meet for the Lord, and prepared unto all good works.
Hastings
JEHOIACHIN, king of Judah, ascended the throne when Nebuchadrezzar was on the march to punish the rebellion of Jehoiakim. On the approach of the Chald
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Then king Hezekiah heard that, he rent his clothes and put on sackcloth, and went into the house of the LORD.
Jehoiachin was eighteen years old when he began to reign, and reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem.
Notwithstanding yet the thirty seventh year after Jehoiachin king of Judah was carried away, the twenty seventh day of the twelfth month, did Evilmerodach king of Babylon lift up the head of Jehoiachin king of Judah out of the prison house,
As truly as I live, sayeth the LORD, Though Jechoniah the son of Jehoiakim king of Judah were the signet of my right hand, yet will I pluck him off:
This man Jechoniah shall be like an image robbed and torn in pieces, which pleaseth no man, for all his apparel. Wherefore both he and his seed shall be sent away, and cast out into a land, that they know not.
After that Nebuchadnezzar king of Babylon had led away captive Jechoniah the son of Jehoiakim king of Judah, and the mighty men also of Judah, with the workmasters, and cunning men of Jerusalem, unto Babylon. The LORD showed me a vision: Behold, there stood two mounds of figs before the Temple of the LORD.
which Nebuchadnezzar the king of Babylon took not, when he carried away Jechoniah the son of Jehoiakim king of Judah, with all the power of Judah and Jerusalem, from Jerusalem unto Babylon, captive.
Yea, I will bring again Jechoniah the son of Jehoiakim the king of Judah himself, with all the prisoners of Judah that are carried unto Babylon even into this place, sayeth the LORD, for I will break the yoke of the king of Babylon."
after the time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither.
Jedekiah the son of Josiah, which was made king through Nebuchadnezzar king of Babylon, reigned in the land of Judah, in the stead of Coniah the son of Jehoiakim.
Josiah begat Jechoniah and his brethren about the time they were carried away to Babylon. And after they were brought to Babylon, Jechoniah begat Shealtiel: Shealtiel begat Zerubbabel;
Morish
Jehoi'achin
Son and successor of Jehoiakim king of Judah. According to 2Ki 24:8 he began to reign when he was eighteen years of age, but 2Ch 36:9 says 'eight years' (one being apparently an error of the copyist). He reigned but three months, B.C. 599, when Jerusalem was taken by Nebuchadnezzar, and the great captivity of Judah was accomplished. Jehoiachin was carried to Babylon and kept in prison thirty-six years; on the accession of Evil-merodach, B.C. 561, he was released from prison and exalted above the other captive kings, and he ate bread before the king all the days of his life. 2Ki 24:6-15; 25:27; 2Ch 36:8-9; Jer 52:31; Eze 1:2. He is called JECONIAH in 1Ch 3:16-17; Es 2:6; Jer 24:1; 27:20; 28:4 (where his return from Babylon is falsely prophesied of); Jer 29:2. He is also called CONIAH in Jer 22:24,28; 37:1, and JECHONIAS in Mt 1:11-12.
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And Jehoiakim laid him to sleep with his fathers, and Jehoiachin his son reigned in his stead. But the king of Egypt came now no more out of his land: for the king of Babylon had taken from the river of Euphrates, all that pertained to the king of Egypt. read more. Jehoiachin was eighteen years old when he began to reign, and reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem.
Jehoiachin was eighteen years old when he began to reign, and reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. And he did that displeased the eyes of the LORD in all points as his father did. read more. In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged. And Nebuchadnezzar came to the city as his servants were yet a besieging of it. And Jehoiachin the king of Judah came out to the king of Babylon, with his mother, his servants, his lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign. And he carried out thence all the treasure of the house of the LORD, and the treasure of the king's house, and brake all the vessels of gold which Solomon king of Israel had made, in the temple of the LORD, as the LORD had said. And he carried away all Jerusalem, and all the lords and all the men of might, to the number of ten thousand, into captivity - and all craftsmen and Joiners, none remaining save the poor people of the land. And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his chamberlains, and the mighty of the land carried he away from Jerusalem to Babylon.
Notwithstanding yet the thirty seventh year after Jehoiachin king of Judah was carried away, the twenty seventh day of the twelfth month, did Evilmerodach king of Babylon lift up the head of Jehoiachin king of Judah out of the prison house,
The sons of Jehoiakim were Jeconiah his son, whose son was Zedekiah. The sons of Jeconiah the Prisoner were Shealtiel,
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and did that displeased the LORD.
which was carried away from Jerusalem, when Jechoniah the king of Judah was led away, whom Nebuchadnezzar the king of Babylon carried away;
As truly as I live, sayeth the LORD, Though Jechoniah the son of Jehoiakim king of Judah were the signet of my right hand, yet will I pluck him off:
This man Jechoniah shall be like an image robbed and torn in pieces, which pleaseth no man, for all his apparel. Wherefore both he and his seed shall be sent away, and cast out into a land, that they know not.
After that Nebuchadnezzar king of Babylon had led away captive Jechoniah the son of Jehoiakim king of Judah, and the mighty men also of Judah, with the workmasters, and cunning men of Jerusalem, unto Babylon. The LORD showed me a vision: Behold, there stood two mounds of figs before the Temple of the LORD.
which Nebuchadnezzar the king of Babylon took not, when he carried away Jechoniah the son of Jehoiakim king of Judah, with all the power of Judah and Jerusalem, from Jerusalem unto Babylon, captive.
Yea, I will bring again Jechoniah the son of Jehoiakim the king of Judah himself, with all the prisoners of Judah that are carried unto Babylon even into this place, sayeth the LORD, for I will break the yoke of the king of Babylon."
after the time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither.
Jedekiah the son of Josiah, which was made king through Nebuchadnezzar king of Babylon, reigned in the land of Judah, in the stead of Coniah the son of Jehoiakim.
In the thirty seventh year after that Jehoiachin the king of Judah was carried away in the twenty fifth day of the twelfth Month, Evilmerodach king of Babylon, the same year that he reigned, gave Jehoiachin the king of Judah his pardon, and let him out of prison,
Now the fifth day of the Month made out the fifth year of king Jehoiachin's captivity.
Josiah begat Jechoniah and his brethren about the time they were carried away to Babylon. And after they were brought to Babylon, Jechoniah begat Shealtiel: Shealtiel begat Zerubbabel;
Smith
Jeho-i'achin
(whom Jehovah has appointed), son of Jehoiakim, and for three months and ten days king of Judah. (B.C. 597.) At his accession Jerusalem was quite defenseless, and unable to offer any resistance to the army which Nebuchadnezzar sent to besiege it.
In a very short time Jehoiachin surrendered at discretion; and he, and the queen-mother, and all his servants, captains and officers, came out and gave themselves up to Nebuchadnezzar, who carried them, with the harem and the eunuchs, to Babylon.
There he remained a prisoner, actually in prison and wearing prison garments, for thirty-six years, viz., till the death of Nebuchadnezzar, when Evilmerodach, succeeding to the throne of Babylon, brought him out of prison, and made him sit at this own table. The time of his death is uncertain.
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In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged. And Nebuchadnezzar came to the city as his servants were yet a besieging of it.
after the time that king Jechoniah, and his Queen, his chamberlains the princes of Judah and Jerusalem the workmasters of Jerusalem were departed thither.
"Speak to that froward household, 'Know ye not, what these things do signify?' Tell them, 'Behold, the king of Babylon came to Jerusalem, and took the king and his princes, and led them to Babylon.
So they bound him with chains, and brought him to the king of Babylon: which put him in prison, that his voice should no more be heard upon the mountains of Israel.
Watsons
JEHOIACHIN, otherwise called Coniah, Jer 22:24, and Jeconiah, 1Ch 3:17, the son of Jehoiakim, king of Judah, and grandson of Josiah. He ascended the throne, and reigned only three months. It seems he was born about the time of the first Babylonish captivity, A.M. 3398, when Jehoiakim, or Eliakim, his father, was carried to Babylon. Jehoiakim returned from Babylon, and reigned till A.M. 3405, when he was killed by the Chaldeans, in the eleventh year of his reign; and was succeeded by this Jehoiachin, who reigned alone three months and ten days; but he reigned about ten years in conjunction with his father. Thus 2Ki 24:8, is reconciled with 2Ch 36:9. In the former of these passages, he is said to have been eighteen when he began to reign, and in Chronicles only eight; that is, he was only eight when he began to reign with his father, and eighteen when he began to reign alone. He was a bad man, and did evil in the sight of the Lord, Jer 22:24. The time of his death is uncertain; and the words of the Prophet Jer 22:30, are not to be taken in the strictest sense; since he was the father of Salathiel and others, 1Ch 3:17-18; Mt 1:12.
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Jehoiachin was eighteen years old when he began to reign, and reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem.
The sons of Jeconiah the Prisoner were Shealtiel, Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and did that displeased the LORD.
As truly as I live, sayeth the LORD, Though Jechoniah the son of Jehoiakim king of Judah were the signet of my right hand, yet will I pluck him off:
As truly as I live, sayeth the LORD, Though Jechoniah the son of Jehoiakim king of Judah were the signet of my right hand, yet will I pluck him off:
Write this man among the outlaws, for no prosperity shall this man have all his life long. Neither shall any of his seed be so happy as to sit upon the seat of David, and to bear rule in Judah."
And after they were brought to Babylon, Jechoniah begat Shealtiel: Shealtiel begat Zerubbabel;