Reference: John, First Epistle Of
Easton
the fourth of the catholic or "general" epistles. It was evidently written by John the evangelist, and probably also at Ephesus, and when the writer was in advanced age. The purpose of the apostle (1Jo 1:1-4) is to declare the Word of Life to those to whom he writes, in order that they might be united in fellowship with the Father and his Son Jesus Christ. He shows that the means of union with God are, (1) on the part of Christ, his atoning work (1Jo 1:7; 2:2; 3:5; 4:10,14; 5:11-12) and his advocacy (1Jo 2:1); and (2), on the part of man, holiness (1Jo 1:6), obedience (1Jo 2:3), purity (1Jo 3:3), faith (1Jo 3:23; 4:3; 5:5), and love (1Jo 2:7-8; 3:14; 4:7; 5:1).
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That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled of the word of life: For the life was manifested, and we have seen, and testify and declare to you the eternal life which was with the Father, and was manifested to us: read more. That which we have seen and heard declare we to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son, Jesus Christ: And these things write we to you, that your joy may be full.
If we say we have fellowship with him, and walk in darkness, we lie and do not the truth. But if we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
My beloved children, I write these things to you, that ye may not sin. But if any one sin, we have an advocate with the Father, Jesus Christ, the righteous, And he is the propitiation for our sins; and not for ours only, but also for the sins of the whole world. read more. And hereby we know that we know him, if we keep his commandments.
Beloved, I write not a new commandment to you, but the old commandment, which ye have had from the beginning; the old commandment is the word which ye have heard from the beginning. Again, I do write a new commandment to you, which is true in him and in you: for the darkness is past away, and the true light now shineth.
And every one that hath this hope in him, purifieth himself even as he is pure.
And ye know that he was manifested to take away our sins, and in him is no sin.
We know, that we are passed from death to life, because we love the brethren: he that loveth not his brother abideth in death.
And this is his commandment, that we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And every spirit which confesseth not Jesus Christ come in the flesh, is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and now already it is in the world.
Beloved, let us love one another; for love is of God, and every one that loveth is born of God, and knoweth God.
Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins.
And we have seen and testify, that the Father sent his Son to be the Saviour of the world.
Whosoever believeth that Jesus is the Christ is born of God; and every one who loveth him that begat, loveth him also that is begotten of him.
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
And this is the testimony, that God hath given us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.
Morish
This was doubtless written after the epistles of Peter and Paul. Morally John's writings have their place when the church as a testimony had failed, and the 'last time' had arrived. The three Epistles come in between the Gospel of John and the Revelation. The real remedy for the evils spoken of is the coming in of the Lord as the faithful witness.
Near the end of the first century the error had arisen that Christ had no real body
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And he that was healed knew not who he was; for Jesus had retired, a multitude being in the place.
My beloved children, I write these things to you, that ye may not sin. But if any one sin, we have an advocate with the Father, Jesus Christ, the righteous, And he is the propitiation for our sins;
I have written to you, beloved children, because your sins are forgiven you for his name sake.
And now, beloved children, abide in him, that when he shall appear, we may have confidence, and not be ashamed before him at his coming.
And he that keepeth his commandments, abideth in him, and he in him: and hereby we know that he abideth in us, by the Spirit which he hath given us.
Hereby we know that we abide in him, and he in us, because he hath given us of his Spirit.