Reference: Manna
American
The miraculous food given by God to the Israelites during their wanderings in the desert. It was a small grain, white like hoarfrost, round, and of the size of coriander-seed, Ex 16; Nu 11. It fell every morning, with the dew, about the camp of the Israelites, and in so great quantities during the whole forty years of their journey in the wilderness, that it was sufficient to serve the entire multitude instead of bread, Ex 16:35; De 29:5-6; Jos 5:12. It is nowhere said that the Israelites had no other food, that numerous flocks and herds accompanied the camp of Israel is clear from many passages. Certainly the daily sacrifices were offered, and no doubt to her offerings affording animal food on which the priests and Levites subsisted, according to their offices.
When manna was first sent the Israelites "knew not what it was," and "said one to another, MAN-HU, which means, What is it? Most interpreters think that form the frequent repetition of this inquiry the name MAN or manna arose. Burckhardt says, that in the valleys around Sinai a species of manna is still found, dropping from the sprigs of several trees, but principally from the tamarisk, in the month of June. It is collected by the Arabs, who make cakes of it, and call it honey of betrouk. See Ex 16:31. Since his time it has been ascertained by Dr. Ehrenburg that the exudation of this manna is occasioned by an insect, which he has particularly described. Besides this substance and the manna of commerce, which is used as a laxative medicine, and is produced by the ash-trees of southern Europe, several other vegetable products in Arabia, Persia, etc., of similar origin and qualities, are known by the same name. It is in vain, however, to seek to identify with any of these the manna of the Israelites, which was evidently a special provision for them, beginning and terminating with their need of it. It was found, not on trees and shrubs, but on "the face of the wilderness" wherever they went; and was different in its qualities from any now known by that name, being dry enough to grind and bake like grain, but breeding worms on the second day. It was miraculous in the amount that fell, for the supply of millions; in not falling on the Sabbath; in falling in double quantities the previous day; and in remaining fresh during the Sabbath. By these last three peculiarities God miraculously attested the sanctity of the Sabbath, as dating from the creation and not from Mount Sinai. Moreover, a specimen of manna as laid up in a golden vase in the ark of the covenant in memory of a substance which would otherwise have perished, Heb 9:4.
In Ps 78:24-25, manna is called "angels' food" and "corn of heaven," in token of its excellence, and that it came directly from the hand of God. The people gathered on an average about three quarts for each man. They who gathered more than they needed, shared it freely with others; it could not be hoarded up: and thus, as Paul teaches us, 2Co 8:13-15, it furnishes for all men a lesson against hoarding the earthly and perishable gifts of God, and in favor of freely imparting to our brethren in need.
This great boon of God to the Israelites also offers many striking analogies, illustrative of "the true Bead" which came down form heaven to rebellious and perishing man, Joh 6:31-58; Re 2:17. Like the manna, Christ descends from above around the camp of his church in daily abundant supplies, to meet the wants of every man.
See Verses Found in Dictionary
And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey.
And the sons of Israel ate the manna forty years, until they came to a land inhabited. They ate the manna until they came to the borders of the land of Canaan.
And I have led you forty years in the wilderness. Your clothes have not grown old upon you, and thy shoe has not grown old upon thy foot. Ye have not eaten bread, neither have ye drunk wine or strong drink, that ye may know that I am LORD your God.
And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
and he rained down manna upon them to eat, and gave them food from heaven. Man ate the bread of the mighty. He sent them food to the full.
Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. read more. For the bread of God is he who comes down out of heaven, and gives life to the world. They said to him therefore, Lord, always give us this bread. Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst. But also I said to you, that ye have seen me, and yet do not believe. All that the Father gives me will come to me, and he who comes to me I will, no, not cast out. Because I have come down from heaven, not so that I might do my will, but the will of him who sent me. And this is the will of the Father who sent me, that of all that he has given me I would not lose from it, but I will raise it up at the last day. And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. The Jews therefore murmured about him because he said, I am the bread that came down out of heaven. And they said, Is this not Jesus, the son of Joseph, whose father and mother we know? Therefore how does this man say, I have come down out of heaven? Jesus therefore answered and said to them, Murmur not among each other. No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day. It is written in the prophets, And they will all be taught of God. Every man who hears from the Father, and having learned, comes to me. Not that any man has seen the Father, except he who is from God. This man has seen the Father. Truly, truly, I say to you, he who believes in me has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down out of heaven, that a man may eat of it, and not die. I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore contended with each other, saying, How can this man give us his flesh to eat? Jesus therefore said to them, Truly, truly, I say to you, unless ye eat the flesh of the Son of man and drink his blood, ye have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood dwells in me, and I in him. Just as the living Father sent me, and I live because of the Father, also he who eats me, that man will also live because of me. This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age.
For it is not, so that ease is for others and stress for you, but out of parity your abundance at the present time is for the need of those men. So that the abundance of those men may also happen for your need, so that there may become equity, read more. as it is written, he of much did not abound, and he of little did not lack.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows
Easton
Heb man-hu, "What is that?" the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex 16:15-35). The name is commonly taken as derived from man, an expression of surprise, "What is it?" but more probably it is derived from manan, meaning "to allot," and hence denoting an "allotment" or a "gift." This "gift" from God is described as "a small round thing," like the "hoar-frost on the ground," and "like coriander seed," "of the colour of bdellium," and in taste "like wafers made with honey." It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex 16:23; Nu 11:7). If any was kept over till the following morning, it became corrupt with worms; but as on the Sabbath none fell, on the preceding day a double portion was given, and that could be kept over to supply the wants of the Sabbath without becoming corrupt. Directions concerning the gathering of it are fully given (Ex 16:16-18,33; De 8:3,16). It fell for the first time after the eighth encampment in the desert of Sin, and was daily furnished, except on the Sabbath, for all the years of the wanderings, till they encamped at Gilgal, after crossing the Jordan, when it suddenly ceased, and where they "did eat of the old corn of the land; neither had the children of Israel manna any more" (Jos 5:12). They now no longer needed the "bread of the wilderness."
This manna was evidently altogether a miraculous gift, wholly different from any natural product with which we are acquainted, and which bears this name. The manna of European commerce comes chiefly from Calabria and Sicily. It drops from the twigs of a species of ash (Illustration: Flower of Manna Ash) during the months of June and July. At night it is fluid and resembles dew, but in the morning it begins to harden. The manna of the Sinaitic peninsula is an exudation from the "manna-tamarisk" tree (Tamarix mannifera, Illustration: Branch of Manna-Tamarisk Tree), the el-tarfah of the Arabs. This tree is found at the present day in certain well-watered valleys in the peninsula of Sinai. The manna with which the people of Israel were fed for forty years differs in many particulars from all these natural products.
Our Lord refers to the manna when he calls himself the "true bread from heaven" (Joh 6:31-35; 21:25). He is also the "hidden manna" (Re 2:17; comp. Joh 6:49,51).
See Verses Found in Dictionary
And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat. This is the thing which LORD has commanded, Gather ye of it every man according to his eating, an omer a head. According to the number of your persons, ye shall take it, every man for those who are in his tent.
This is the thing which LORD has commanded, Gather ye of it every man according to his eating, an omer a head. According to the number of your persons, ye shall take it, every man for those who are in his tent. And the sons of Israel did so, and gathered, some more, some less.
And the sons of Israel did so, and gathered, some more, some less. And when they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; they gathered every man according to his eating.
And when they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; they gathered every man according to his eating. And Moses said to them, Let no man leave of it till the morning. read more. Notwithstanding they did not hearken to Moses, but some of them left of it until the morning, and it bred worms, and became foul, and Moses was angry with them. And they gathered it morning by morning, every man according to his eating. And when the sun grew hot, it melted. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t
And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t And they laid it up till the morning, as Moses bade, and it did not become foul, neither was there any worm in it. read more. And Moses said, Eat that today, for today is a Sabbath to LORD. Today ye shall not find it in the field. Six days ye shall gather it, but on the seventh day is the Sabbath, there shall be none in it. And it came to pass on the seventh day, that some of the people went out to gather, and they found none. And LORD said to Moses, How long do ye refuse to keep my commandments and my laws? See, because LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Abide ye every man in his place. Let no man go out of his place on the seventh day. So the people rested on the seventh day. And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey. And Moses said, This is the thing which LORD has commanded. Let an omerful of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egy And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and lay it up before LORD, to be kept throughout your generations.
And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and lay it up before LORD, to be kept throughout your generations. As LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. read more. And the sons of Israel ate the manna forty years, until they came to a land inhabited. They ate the manna until they came to the borders of the land of Canaan.
And the manna was like coriander seed, and the appearance of it as the appearance of bdellium.
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
who fed thee in the wilderness with manna, which thy fathers did not know, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.
And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. read more. For the bread of God is he who comes down out of heaven, and gives life to the world. They said to him therefore, Lord, always give us this bread. Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst.
Your fathers ate the manna in the wilderness, and they died.
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world.
And there are also many other things, as many as Jesus did, which if they would be written every one, I suppose not even the world itself to make room for the books being written. Truly.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows
Fausets
There is a connection between the natural manna and the supernatural. The natural is the sweet juice of the tarfa, a kind of tamarisk. It exudes in May for about six weeks from the trunk and branches in hot weather, and forms small round white grains. It retains its consistency in cool weather, but melts with heat. It is gathered from the twigs or from the fallen leaves. The Arabs, after boiling and straining, use it as honey with bread. The color is a greyish-yellow, the taste sweet and aromatic. Ehrenberg says it is produced by an insect's puncture. It abounds in rainy seasons, some years it ceases. About 600 or 700 pounds is the present produce of a year. The region wady Gharandel (Elim) and Sinai, the wady Sheich, and some other parts of the peninsula, are the places where it is found. The name is still its Arabic designation, and is read on the Egyptian monuments (mennu, mennu hut, "white manna".) Gesenius derives it from manah, "to apportion." The supernatural character of the manna of Exodus at the same time appears.
(1) It was found not under the tamarisk, but on the surface of the wilderness, after the morning dew had disappeared.
(2) The quantity gathered in a single day exceeded the present produce of a year.
(3) It ceased on the sabbath.
(4) Its properties were distinct; it could be ground and baked as meal, it was not a mere condiment but nutritious as bread.
(5) It was found not merely where it still is, but Israel's whole way to Canaan (and not merely for a month or two each year, but all the year round). The miracle has all the conditions and characteristics of divine interpositions.
(1) A necessity, for Israel could not otherwise have been sustained in the wilderness.
(2) A divine purpose, namely to preserve God's peculiar people on which His whole providential government and man's salvation depended.
(3) Harmony between the natural and the supernatural; God fed them, not with the food of other regions, but with that of the district.
The local coloring is marked. Moses the writer could neither have been deceived as to the fact, nor could have deceived contemporaries and eye-witnesses. (Speaker's Commentary) The Scripture allusions to it are in Ex 16:14-36; Nu 11:7-9; De 8:3-16; Jos 5:12; Ps 78:24-25 ("angels' food"; not as if angels ate food, but food from the habitation of angels, heaven, a directly miraculous gift), Mt 4:4; Joh 6:31-50; 1Co 10:3. The manna was a "small round thing as the hoar-frost on the ground," falling with the dew on the camp at night. They gathered it early every morning before the sun melted it.
If laid by for any following day except the sabbath it bred worms and stank. It was like coriander seed and bdellium, white, and its taste as the taste of fresh oil, like wafers made with honey (Nu 11:7-9). Israel subsisted on it for 40 years; it suddenly ceased when they got the first new grain of Canaan. Vulgate, Septuagint, and Josephus (Ant. 3:1, sec. 6) derive manna from Israel's question to one another, maan huw' " 'what is this?' for they knew not what it was." God "gave it to His beloved (in) sleep" (Ps 127:2), so the sense and context require. Israel each morning, in awaking, found it already provided without toil. Such is the gospel, the gift of grace, not the fruit of works; free to all, and needed by high and low as indispensable for true life.
To commemorate Israel's living on omers or tenth deals of manna one omer was put into a golden pot and preserved for many generations beside the ark. Each was to gather according to his eating, an omer apiece for each in his tent, a command testing their obedience, in which some failed, gathering more but gaining nought by it, for however much he gathered, on measuring it in his tent he found he had only as much as he needed for his family; type of Christian charity, which is to make the superfluity of some supply the needs of others. "that there may be equality" (2Co 8:14-15); "our luxuries should yield to our neighbor's comforts, and our comforts to his necessities" (John Howard). The manna typifies Christ.
(1) It falls from above (Joh 6:32, etc.) as the dew (Ps 110:3; Mic 5:7) round the camp, i.e. the visible church, and nowhere else; the gift of God for which we toil not (Joh 6:28-29); when we were without merit or strength (Ro 5:6,8).
(2) It was gathered early; so we, before the world's heat of excitement melt away the good of God's gift to us (Ps 63:1; Ho 5:15; 6:4; Mt 13:6).
(3) A double portion must be gathered for the sabbath.
(4) It was ground in the mill, as Christ was "bruised" for us to become our "bread of life."
(5) Sweet as honey to the taste (Ps 34:8; 119:103; 1Pe 2:3).
(6) It must be gathered "day by day," fresh each day; so today's grace will not suffice for tomorrow (1Ki 8:59 margin; Mt 6:11; Lu 11:3). Hoarded up it putrefied; so gospel doctrine laid up for speculation, not received in love and digested as spiritual food, becomes a savor of death not life (1Co 8:1).
(7) To the carnal it was "dry" food though really like "fresh oil" (Nu 11:6,8; 21:5): so the gospel to the worldly who long for fleshly pleasures of Egypt, but to the spiritual it is full of the rich savor of the Holy Spirit (2Co 2:14-16).
(8) Its preservation in the golden pot in the holiest typifies Jesus, now in the heavenly holiest place, where He gives of the hidden manna to him that overcometh (Re 2:17); He is the manna hidden from the world but revealed to the believer, who has now a foretaste of His preciousness; like the incorruptible manna in the sanctuary, the spiritual food offered to all who reject the world's dainties for Christ is everlasting, an incorruptible body, and life in Christ at the resurrection.
(9) The manna continued with Israel throughout their wilderness journey; so Christ with His people here (Mt 28:19).
(10) It ceases when they gain the promised rest, for faith then gives place to sight and the wilderness manna to the fruit of the tree of life in the midst of the paradise of God (Re 2:7; 22:2,14).
See Verses Found in Dictionary
and when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoarfrost on the ground. And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat. read more. This is the thing which LORD has commanded, Gather ye of it every man according to his eating, an omer a head. According to the number of your persons, ye shall take it, every man for those who are in his tent. And the sons of Israel did so, and gathered, some more, some less. And when they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; they gathered every man according to his eating. And Moses said to them, Let no man leave of it till the morning. Notwithstanding they did not hearken to Moses, but some of them left of it until the morning, and it bred worms, and became foul, and Moses was angry with them. And they gathered it morning by morning, every man according to his eating. And when the sun grew hot, it melted. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t And they laid it up till the morning, as Moses bade, and it did not become foul, neither was there any worm in it. And Moses said, Eat that today, for today is a Sabbath to LORD. Today ye shall not find it in the field. Six days ye shall gather it, but on the seventh day is the Sabbath, there shall be none in it. And it came to pass on the seventh day, that some of the people went out to gather, and they found none. And LORD said to Moses, How long do ye refuse to keep my commandments and my laws? See, because LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Abide ye every man in his place. Let no man go out of his place on the seventh day. So the people rested on the seventh day. And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey. And Moses said, This is the thing which LORD has commanded. Let an omerful of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egy And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and lay it up before LORD, to be kept throughout your generations. As LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. And the sons of Israel ate the manna forty years, until they came to a land inhabited. They ate the manna until they came to the borders of the land of Canaan. Now an omer is the tenth part of an ephah.
but now our soul is dried away. There is nothing at all except this manna to look upon. And the manna was like coriander seed, and the appearance of it as the appearance of bdellium.
And the manna was like coriander seed, and the appearance of it as the appearance of bdellium. The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil.
The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil.
The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it.
And the people spoke against God, and against Moses, Why have ye brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water, and our soul loathes this light bread.
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce Thy raiment did not grow old upon thee, neither did thy foot swell, these forty years. read more. And thou shall consider in thy heart, that, as a man chastens his son, so LORD thy God chastens thee. And thou shall keep the commandments of LORD thy God, to walk in his ways, and to fear him. For LORD thy God brings thee into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig trees and pomegranates, a land of olive trees and honey, a land in which thou shall eat bread without scarceness. Thou shall not lack anything in it, a land whose stones are iron, and out of whose hills thou may dig copper. And thou shall eat and be full, and thou shall bless LORD thy God for the good land which he has given thee. Beware lest thou forget LORD thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day. Lest, when thou have eaten and are full, and have built goodly houses, and dwelt in it, and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou have is multiplied, then thy heart be lifted up, and thou forget LORD thy God, who brought thee forth out of the land of Egypt, out of the house of bondage, who led thee through the great and terrible wilderness--fiery serpents and scorpions, and thirsty ground where was no water--who brought thee forth water out of the rock of flint, who fed thee in the wilderness with manna, which thy fathers did not know, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.
And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require,
O taste and see that LORD is good. Blessed is the man who takes refuge in him.
O God, thou are my God. I will earnestly seek thee. My soul thirsts for thee, my flesh longs for thee, in a dry and weary land, where is no water.
and he rained down manna upon them to eat, and gave them food from heaven. Man ate the bread of the mighty. He sent them food to the full.
Thy people offer themselves willingly in the day of thy power, in holy array. Out of the womb of the morning thou have the dew of thy youth.
With my whole heart I have sought thee. O let me not wander from thy commandments.
It is vain for you to rise up early, to take rest late, to eat the bread of toil, [for] so he gives sleep to his beloved.
I will go and return to my place, till they acknowledge their offence, and seek my face. In their affliction they will seek me earnestly.
O Ephraim, what shall I do to thee? O Judah, what shall I do to thee? For your goodness is as a morning cloud, and as the dew that goes away early.
And the remnant of Jacob shall be in the midst of many peoples as dew from LORD, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.
Give us this day the bread sufficient for us.
But when the sun was risen, they were scorched, and because they had no root they withered.
After going, make ye disciples of all the nations, immersing them into the name of the Father and of the Son and of the Holy Spirit,
Give us our bread sufficient for each day.
They said to him therefore, What shall we do that we may work the works of God? Jesus answered, and said to them, This is the work of God, that ye believe in that man whom he has sent.
Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven.
Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. For the bread of God is he who comes down out of heaven, and gives life to the world. read more. They said to him therefore, Lord, always give us this bread. Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst. But also I said to you, that ye have seen me, and yet do not believe. All that the Father gives me will come to me, and he who comes to me I will, no, not cast out. Because I have come down from heaven, not so that I might do my will, but the will of him who sent me. And this is the will of the Father who sent me, that of all that he has given me I would not lose from it, but I will raise it up at the last day. And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. The Jews therefore murmured about him because he said, I am the bread that came down out of heaven. And they said, Is this not Jesus, the son of Joseph, whose father and mother we know? Therefore how does this man say, I have come down out of heaven? Jesus therefore answered and said to them, Murmur not among each other. No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day. It is written in the prophets, And they will all be taught of God. Every man who hears from the Father, and having learned, comes to me. Not that any man has seen the Father, except he who is from God. This man has seen the Father. Truly, truly, I say to you, he who believes in me has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down out of heaven, that a man may eat of it, and not die.
For while we were yet weak, in due time Christ died for the impious.
But God commends his love toward us, that, while we were still sinners, Christ died for us.
Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up.
And thanks is to God who always causes us to triumph in the Christ, and who makes manifest the aroma of the knowledge of him in every place, through us. Because we are a fragrance of Christ to God, in those being saved and in those perishing: read more. to the one an odor of death for death, and to the other an aroma of life for life. And who is adequate for these things?
So that the abundance of those men may also happen for your need, so that there may become equity, as it is written, he of much did not abound, and he of little did not lack.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat from the tree of life that is in the midst of the Paradise of my God.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows
in the middle of its thoroughfare. And on this side of the river and on that was a tree of life, bearing twelve fruits, yielding its fruit according to each month. And the leaves of the tree were for the healing of the nations.
Blessed are those doing his commandments, so that their right will be to the tree of life, and they may enter in the gates into the city.
Hastings
The food of the Israelites during the wanderings (Ex 16:1; Jos 5:12), but not the only food available. Documents of various dates speak of (a) cattle (Ex 17:3; 19:13; 34:3; Nu 7:3,6 f.), especially in connexion with sacrifice (Ex 24:5; 32:8; Le 8:2,25,31; 9:4; 10:14; Nu 7:15 ff.); (b) flour (Nu 7:13,19,25 etc., Le 10:12; 24:5); (c) food in general (De 2:3; Jos 1:11).
1. The origin of the word is uncertain. In Ex 16:13 the exclamation might be rendered, 'It is m
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And they took their journey from Elim. And all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of
And it came to pass at evening, that the quails came up, and covered the camp. And in the morning the dew lay round about the camp, and when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoarfrost on the ground. read more. And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat.
And when they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; they gathered every man according to his eating. And Moses said to them, Let no man leave of it till the morning.
And they gathered it morning by morning, every man according to his eating. And when the sun grew hot, it melted.
And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t
And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t
And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey.
And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey.
And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey.
And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and lay it up before LORD, to be kept throughout your generations.
And the people thirsted there for water. And the people murmured against Moses, and said, Why have thou brought us up out of Egypt, to kill us and our sons and our cattle with thirst?
no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount.
And he sent young men of the sons of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to LORD.
They have turned aside quickly out of the way which I commanded them. They have made for them a molten calf, and have worshipped it, and have sacrificed to it, and said, These are thy gods, O Israel, which brought thee up out of th
And no man shall come up with thee, neither let any man be seen throughout all the mount, neither let the flocks nor herds feed before that mount.
Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread,
And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh,
And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
and an ox and a ram for peace-offerings, to sacrifice before LORD, and a meal-offering mingled with oil. For today LORD appears to you.
And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.
And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s
And thou shall take fine flour, and bake twelve cakes of it. Two tenth parts [of an ephah] shall be in one cake.
And they brought their oblation before LORD: six covered wagons, and twelve oxen; a wagon for every two of the rulers, and for each one an ox. And they presented them before the tabernacle.
And his oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-off
one young bullock, one ram, one he-lamb a year old, for a burnt-offering;
He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m
His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin
And the manna was like coriander seed, and the appearance of it as the appearance of bdellium.
And the manna was like coriander seed, and the appearance of it as the appearance of bdellium. The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil.
The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil.
Ye have encompassed this mountain long enough, turn northward.
Pass through the midst of the camp, and command the people, saying, Prepare food for you, for within three days ye are to pass over this Jordan to go in to possess the land, which LORD your God gives you to possess it.
And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
There was nothing in the ark except the two tablets of stone which Moses put there at Horeb when LORD made a covenant with the sons of Israel, when they came out of the land of Egypt.
Thou also gave thy good Spirit to instruct them, and did not withhold thy manna from their mouth, and gave them water for their thirst.
If it please the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, that Vashti come no more before king Ahasuerus, and let the king gi
and he rained down manna upon them to eat, and gave them food from heaven.
Sing to him, sing praises to him. Talk ye of all his marvelous works.
They asked, and he brought quails, and satisfied them with the bread of heaven.
Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows
Morish
The food miraculously supplied from heaven to the Israelites during the forty years of their wanderings. Its name signifies 'what is it?' for they knew not what it was. It fell every morning except on the Sabbath, and had to be gathered early, or it melted. If kept till the second day it bred worms, except the double quantity gathered on the day before the Sabbath, which was good on the second day. The quantity to be gathered was on an average an omer (about 4 pints) for every man. Some gathered more and some less, and when they measured it with an omer "he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating."
The explanation given by the Rabbis is that though several in a family went out to gather the manna, when it was brought home and measured it was found to be just an omer for each of them. The more probable explanation is that though on an average an omer was the portion for each, some needed more and others less, and therefore every one gathered 'according to his eating,' according to what he knew he would require, and thus every one had enough and there was nothing wasted. The former part of the passage is quoted in 2Co 8:15, to show that in making a collection for the poor saints there should be the carrying out of this divine principle of 'equality,' the abundance of some contributing to the need of others.
The manna ceased as soon as the Israelites had crossed the Jordan, and eaten of the old corn of the promised land. The manna is described as being like coriander seed, of the colour of bdellium. It was ground in mills, or pounded in a mortar, and baked in pans, or made into cakes. It tasted like wafers made with honey, Ex 16:31; but afterwards, when the people had lost their relish for it, like fresh oil. Nu 11:6-9. The people, alas, murmured because they had nothing to eat but the manna.
The manna is typical of Christ Himself, the vessel of God's good pleasure, and of heavenly grace here on earth
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And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat. This is the thing which LORD has commanded, Gather ye of it every man according to his eating, an omer a head. According to the number of your persons, ye shall take it, every man for those who are in his tent. read more. And the sons of Israel did so, and gathered, some more, some less. And when they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; they gathered every man according to his eating. And Moses said to them, Let no man leave of it till the morning. Notwithstanding they did not hearken to Moses, but some of them left of it until the morning, and it bred worms, and became foul, and Moses was angry with them. And they gathered it morning by morning, every man according to his eating. And when the sun grew hot, it melted. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t And they laid it up till the morning, as Moses bade, and it did not become foul, neither was there any worm in it. And Moses said, Eat that today, for today is a Sabbath to LORD. Today ye shall not find it in the field. Six days ye shall gather it, but on the seventh day is the Sabbath, there shall be none in it. And it came to pass on the seventh day, that some of the people went out to gather, and they found none. And LORD said to Moses, How long do ye refuse to keep my commandments and my laws? See, because LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Abide ye every man in his place. Let no man go out of his place on the seventh day. So the people rested on the seventh day. And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey.
And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey. And Moses said, This is the thing which LORD has commanded. Let an omerful of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egy read more. And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and lay it up before LORD, to be kept throughout your generations. As LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. And the sons of Israel ate the manna forty years, until they came to a land inhabited. They ate the manna until they came to the borders of the land of Canaan.
but now our soul is dried away. There is nothing at all except this manna to look upon. And the manna was like coriander seed, and the appearance of it as the appearance of bdellium. read more. The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it.
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
who fed thee in the wilderness with manna, which thy fathers did not know, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.
And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
Thou also gave thy good Spirit to instruct them, and did not withhold thy manna from their mouth, and gave them water for their thirst.
and he rained down manna upon them to eat, and gave them food from heaven.
as it is written, he of much did not abound, and he of little did not lack.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows
Smith
(what is this?) (Heb. man). The most important passages of the Old Testament on this topic are the following:
Ex 16:14-36; Nu 11:7-9; De 11:5,16; Jos 5:12; Ps 78:24-25
From these passages we learn that the manna came every morning except the Sabbath, in the form of a small round seed resembling the hear frost that it must be gathered early, before the sun became so hot as to melt it; that it must be gathered every day except the Sabbath; that the attempt to lay aside for a succeeding day, except on the clay immediately preceding the Sabbath, failed by the substance becoming wormy and offensive; that it was prepared for food by grinding and baking; that its taste was like fresh oil, and like wafers made with honey, equally agreeable to all palates; that the whole nation, of at least 2,000,000, subsisted upon it for forty years; that it suddenly ceased when they first got the new corn of the land of Canaan; and that it was always regarded as a miraculous gift directly from God, and not as a product of nature. The natural products of the Arabian deserts and other Oriental regions which bear the name of manna have not the qualities or uses ascribed to the manna of Scripture. The latter substance was undoubtedly wholly miraculous, and not in any respect a product of nature, though its name may have come from its resemblance to the natural manna The substance now called manna in the Arabian desert through which the Israelites passed is collected in the month of June from the tarfa or tamarisk shrub (Tamarix gallica). According to Burckhardt it drops from the thorns on the sticks and leaves with which the ground is covered, and must be gathered early in the day or it will be melted by the sun. The Arabs cleanse and boil it, strain it through a cloth and put it in leathern bottles; and in this way it can be kept uninjured for several years. They use it like honey or butter with their unleavened bread, but never make it into cakes or eat it by itself. The whole harvest, which amounts to only five or six hundred pounds, is consumed by the Bedouins, "who," says Schaff consider it the greatest dainty their country affords." The manna of European commerce conies mostly from Calabria and Sicily. It's gathered during the months of June and July from some species of ash (Ornus europaea and O. rotundifolia), from which it drops in consequence of a puncture by an insect resembling the locust, but distinguished from it by having a sting under its body. The substance is fluid at night and resembles the dew but in the morning it begins to harden.
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and when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoarfrost on the ground. And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat. read more. This is the thing which LORD has commanded, Gather ye of it every man according to his eating, an omer a head. According to the number of your persons, ye shall take it, every man for those who are in his tent. And the sons of Israel did so, and gathered, some more, some less. And when they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; they gathered every man according to his eating. And Moses said to them, Let no man leave of it till the morning. Notwithstanding they did not hearken to Moses, but some of them left of it until the morning, and it bred worms, and became foul, and Moses was angry with them. And they gathered it morning by morning, every man according to his eating. And when the sun grew hot, it melted. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t And they laid it up till the morning, as Moses bade, and it did not become foul, neither was there any worm in it. And Moses said, Eat that today, for today is a Sabbath to LORD. Today ye shall not find it in the field. Six days ye shall gather it, but on the seventh day is the Sabbath, there shall be none in it. And it came to pass on the seventh day, that some of the people went out to gather, and they found none. And LORD said to Moses, How long do ye refuse to keep my commandments and my laws? See, because LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Abide ye every man in his place. Let no man go out of his place on the seventh day. So the people rested on the seventh day. And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey. And Moses said, This is the thing which LORD has commanded. Let an omerful of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egy And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and lay it up before LORD, to be kept throughout your generations. As LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. And the sons of Israel ate the manna forty years, until they came to a land inhabited. They ate the manna until they came to the borders of the land of Canaan. Now an omer is the tenth part of an ephah.
And the manna was like coriander seed, and the appearance of it as the appearance of bdellium. The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. And the taste of it was as the taste of fresh oil. read more. And when the dew fell upon the camp in the night, the manna fell upon it.
and what he did to you in the wilderness, until ye came to this place,
Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them,
And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
and he rained down manna upon them to eat, and gave them food from heaven. Man ate the bread of the mighty. He sent them food to the full.
Watsons
MANNA, ??, Ex 16:15,33,35; Nu 11:6-7,9; Jos 5:12; Ne 9:20; Ps 78:24; ?????, Joh 6:31,49,58; Heb 9:4; Re 2:17; the food which God gave the children of Israel during their continuance in the deserts of Arabia, from the eighth encampment in the wilderness of Sin. Moses describes it as white like hoar frost, round, and of the bigness of coriander seed. It fell every morning upon the dew; and when the dew was exhaled by the heat of the sun, the manna appeared alone, lying upon the rocks or the sand. It fell every day except on the Sabbath, and this only around the camp of the Israelites. Every sixth day there fell a double quantity; and though it putrefied and bred maggots when it was kept any other day, yet on the Sabbath there was no such alteration. The same substance which was melted by the heat of the sun when it was left abroad, was of so hard a consistence when brought into the tent, that it was beaten in mortars, and would even endure the fire, being made into cakes and baked in pans. It fell in so great quantities during the whole forty years of their journey, that it was sufficient to feed the whole multitude of above a million of souls. Every man, that is, every male or head of a family, was to gather each day the quantity of an omer, about three quarts English measure; and it is observed that "he that gathered much had nothing over, and he that gathered little had no lack," because his gathering was in proportion to the number of persons for whom he had to provide. Or every man gathered as much as he could; and then, when brought home and measured by an omer, if he had a surplus, it went to supply the wants of some other family that had not been able to collect a sufficiency, the family being large, and the time in which the manna might be gathered, before the heat of the day, not being sufficient to collect enough for so numerous a household, several of whom might be so confined as not to be able to collect for themselves. Thus there was an equality; and in this light the words of St. Paul lead us to view the passage, 2Co 8:15. To commemorate their living upon manna, the Israelites were directed to put one omer of it into a golden vase; and it was preserved for many generations by the side of the ark.
Our translators and others make a plain contradiction in the relation of this account of the manna, by rendering it thus: "And when the children of Israel saw it, they said one to another, It is manna; for they knew not what it was;" whereas the Septuagint, and several authors, both ancient and modern, have translated the text according to the original: "The Israelites seeing this, said one to another, What is it? ?? ???; they could not give it a name. Moses immediately answers the question, and says, "This is the bread which the Lord hath given you to eat." From Ex 16:31, we learn that this substance was afterward called ??, probably in commemoration of the question they had asked on its first appearance. What this substance was, we know not. It was nothing that was common in the wilderness. It is evident that the Israelites never saw it before; for Moses says, "He fed thee with manna which thou knewest not, neither did thy fathers know," De 8:3,16; and it is very likely that nothing of the kind had ever been seen before; and by a pot of it being laid up in the ark, it is as likely that nothing of the kind ever appeared after the miraculous supply in the wilderness had ceased. The author of the book of Wisdom, 16:20, 21, says, that the manna so accommodated itself to every one's taste that it proved palatable and pleasing to all. It has been remarked that at this day, what is called manna is found in several places; in Arabia, on Mount Libanus, Calabria, and elsewhere. The most famous is that of Arabia, which is a kind of condensed honey, which exudes from the leaves of trees, from whence it is collected when it has become concreted. Salmasius thinks this of the same kind which fed the children of Israel; and that the miracle lay, not in creating any new substance, but in making it fall duly at a set time every day throughout the whole year, and that in such plenty as to suffice so great a multitude. But in order for this, the Israelites must be supposed every day to have been in the neighbourhood of the trees on which this substance is formed; which was not the case, neither do these trees grow in those deserts. Beside, this kind of manna is purgative, and the stomach could not endure it in such quantity as is implied by its being eaten for food. The whole history of the giving the manna is evidently miraculous; and the manna was truly "bread from heaven," as sent by special interposition of God.
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And when the sons of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said to them, It is the bread which LORD has given you to eat.
And the house of Israel called the name of it Manna. And it was like coriander seed, white, and the taste of it was like wafers with honey.
And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and lay it up before LORD, to be kept throughout your generations.
And the sons of Israel ate the manna forty years, until they came to a land inhabited. They ate the manna until they came to the borders of the land of Canaan.
but now our soul is dried away. There is nothing at all except this manna to look upon. And the manna was like coriander seed, and the appearance of it as the appearance of bdellium.
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
who fed thee in the wilderness with manna, which thy fathers did not know, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.
And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year.
Thou also gave thy good Spirit to instruct them, and did not withhold thy manna from their mouth, and gave them water for their thirst.
and he rained down manna upon them to eat, and gave them food from heaven.
Our fathers ate the manna in the wilderness, just as it is written, He gave them bread out of heaven to eat.
Your fathers ate the manna in the wilderness, and they died.
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age.
as it is written, he of much did not abound, and he of little did not lack.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.
He who has an ear, let him hear what the Spirit says to the congregations. To him who overcomes, I will give him to eat of the hidden manna. And I will give him a white stone, and upon the stone a new name written, which none knows