Reference: Meshach
American
See ABED-NEGO.
Easton
the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Da 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean god.
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The officer in charge gave names to them: To Daniel he gave the name of Belteshazzar. Hananiah was called Shadrach. Mishael was called Meshach and Azariah was named Abednego.
Daniel requested that the king appoint Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon. Daniel sat in the court of the king.
The Jews whom you appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego have not listened to you. They do not serve your gods. They do not worship the golden image that you set up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. They brought these men before the king. read more. Nebuchadnezzar said to them: Is it true Shadrach, Meshach, and Abednego that you do not serve my god, nor worship the golden image that I set up? Now if you are ready at the time you hear the sound of the horn, flute, harp, zither, pipes, and all kinds of music, to fall down and worship the image that I have made, good! But if you do not worship it you will be thrown into the midst of a blazing furnace that same hour. What god will be able to rescue you from my hand? Shadrach, Meshach, and Abednego answered and said to the king: O Nebuchadnezzar, we have no need to answer you in this matter. If it is so, our God whom we serve is able to deliver us from the blazing furnace. He will deliver us out of your hand, O king. If not you should know O king that we will not serve your gods. We will not worship the golden image that you set up! Nebuchadnezzar was furious. The expression on his face changed against Shadrach, Meshach, and Abednego. He commanded that they heat the furnace seven times more than its required heat. He commanded the mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to throw them into the blazing furnace. Then these men were bound in their coats, caps and their other garments. They were thrown into the midst of the blazing furnace. Because of the urgency of the king's commandment and the exceeding hot furnace, the flame of the fire killed the men who delivered Shadrach, Meshach, and Abednego. These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the blazing furnace. Nebuchadnezzar the king was astonished. He hurried to speak to his counselors: / Did we cast three men bound into the midst of the fire? They answered: True O king. He said: Look, I see four men walking in the midst of the fire. They are not hurt! The appearance of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning blazing furnace. He called out: Shadrach, Meshach, and Abednego, you servants of the Most High God come here! Shadrach, Meshach, and Abednego came out of the fire. The satraps, deputies, governors, and the king's counselors, being gathered together, saw these men. They saw that the fire had no power upon their bodies. Not a single hair on their head was singed. Neither were their clothes changed and they did not smell like fire. Nebuchadnezzar said: Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and delivered his servants who trusted in him. They violated the king's command and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach, and Abednego, shall be cut into pieces. Their houses shall be made a dunghill. There is no other god that is able to deliver like this. The king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Fausets
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa 39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer 25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Da 1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (De 32:38; 1Co 8:7,10; 10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze 4:13; Ho 9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb 11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating De 8:3; 1Ki 3:11-13; Mt 6:33.
God gave them knowledge and skill in all learning and wisdom; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Ge 40:23; Ec 9:15-16; Am 6:6); and at his request the king set them over the affairs of the province of Babylon (Da 2:48-49). Then followed the trial of their faith (1Pe 1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Re 13:14).
They reply, "we are not careful to answer thee in this matter" (Mt 10:19,28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti 4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job 13:15). The flame slew their persecutors (Ps 7:16), but "not an hair of their head was singed" (Lu 12:7; 21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh 8:36; Ps 138:7; Isa 43:1-2); Jehovah was a wall of fire round them against their foes (Zec 2:5). So the king promoted them in the province, illustrating Pr 16:7; 28:23; Ps 119:46.
See Verses Found in Dictionary
Yet the chief cupbearer did not remember Joseph. In fact he forgot him.
He humbled you (allowed you to suffer) with hunger and then fed you with manna. Neither you nor your fathers had seen this before. He did this to teach you that a person cannot live on bread alone but must live on all (everything) (every word) that proceeds from the mouth of Jehovah.
Who ate the fat of their sacrifices? Who drank the wine of their drink offering? Let them rise up and help you. Let them be your hiding place!
Though he put me to death, yet I will hope in him. I will defend my ways before him.
Their mischief returns upon their own heads. Their violence descends on their own heads.
I will also speak of your laws before kings and will not be ashamed.
Even though I walk into the middle of trouble, you guard my life against the anger of my enemies. You stretch out your hand, and your right hand saves me.
When a man's ways please Jehovah he makes even his enemies live in peace with him.
He who reproves a man later find more favor than he who flatters with the tongue.
Now there was found in it a poor wise man. By his wisdom he delivered the city. Yet no man remembered that same poor man. Then I said: Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, and his words are not heard.
Some of your descendants, your own flesh and blood who will be born to you, will be taken away! They will become officers in the palace of the king of Babylon.'
Jehovah created Jacob and formed Israel. Jehovah says: Do not be afraid for I have reclaimed you. I have called you by my name. You are mine. When you go through the sea, I am with you. When you go through rivers, they will not sweep you away. When you walk through fire, you will not be burned, and the flames will not harm you.
all the kings of the north, near and far, one after another-all the kingdoms of the earth. Last of all, the king of Sheshach will drink from the cup.
Jehovah said: This represents the way the Israelites will have to eat food which the Law forbids when I scatter them to foreign countries.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself. God caused the officer in charge to show special favor and kindness to Daniel. read more. The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king? Daniel answered the officer appointed over Daniel, Hananiah, Mishael, and Azariah: Test your servants, please, for ten days. Give them vegetables to eat and water to drink. You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see. So he listened to them and allowed them to prove the matter for ten days. They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food. So the steward took away their special food and wine and gave them vegetables and water.
The king made Daniel great! He gave him many great gifts, and made him ruler over the whole province of Babylon. He was appointed chief administrator over all the wise men of Babylon. Daniel requested that the king appoint Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon. Daniel sat in the court of the king.
The people of Ephraim will not stay in Jehovah's land. They will return to Egypt and they will eat unclean food in Assyria.
You drink wine in bowls, and anoint yourselves with the finest oils. But you are not grieved because of the affliction of Joseph.
Jehovah said: I will become to her a wall of fire around her, and I will be the glory in the midst of her.
Seek (desire) (require) (serve) first the kingdom of God and his righteousness [continuously] and all these things will be added to you.
When they hand you over, do not worry about what to say and how to say it. You will be given the words to speak at that time.
Do not fear those who kill the body. They are not able to take away your [everlasting] life. Instead, fear him who is able to destroy both life and body in the ever-burning fires. (Greek: Gehenna: continuously burning trash fires in the valley of Hinnom.)
Even the very hairs of your head are all numbered. So do not fear. You are worth more than many sparrows.
Yet not a hair of your head will perish.
If therefore the Son will make you free, you will be free indeed.
But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the people of the nations might hear. I was delivered out of the mouth of the lion (Satan the Devil) (great danger) (1 Peter 5:8) (Psalm 22:21) (1 Thessalonians 2:18). The Lord will deliver me from every evil work. He will save me to his heavenly kingdom. To him is the glory forever and ever. Amen.
By faith Moses, when he grew up, refused to be called the son of Pharaoh's daughter. He chose to share the bad treatment with the people of God, rather than enjoy the pleasures of sin for a season. read more. He considered the reproach of Christ greater riches than the treasures of Egypt. He looked intently (respectfully) for the payment of the reward.
The proof of your faith is more precious than gold that perishes. Though it is tested by fire, it may be found in praise and glory and honor at the revelation of Jesus Christ.
And he deceives those who dwell on the earth by the means of those miracles he had power to do in the sight of the beast. He says to those who dwell on the earth, that they should make an image to the beast that had the wound by a sword and yet lives.
Hastings
The name Mishael, by which one of Da niel's three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Da 1:7,3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
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The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles.
The officer in charge gave names to them: To Daniel he gave the name of Belteshazzar. Hananiah was called Shadrach. Mishael was called Meshach and Azariah was named Abednego.
Morish
Me'shach
Name given by the prince of the eunuchs to Mishael, one of Daniel's companions at Babylon: he was one of the three noble men who, faithful to God in refusing to worship the image set up by the king, were cast into the fiery furnace; but were miraculously preserved by God, there being not even the smell of fire on their garments. Nebuchadnezzar blessed their God, who had thus delivered them, and they were promoted in the province of Babylon. Da 1:7; 2:49; 3:12-30. Nebuchadnezzar, head of the Gentile power, having been brought into a prominent position by God is compelled to own the God of this captive but faithful remnant, who had shown His power in protecting those who were faithful to Him.
See Verses Found in Dictionary
The officer in charge gave names to them: To Daniel he gave the name of Belteshazzar. Hananiah was called Shadrach. Mishael was called Meshach and Azariah was named Abednego.
Daniel requested that the king appoint Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon. Daniel sat in the court of the king.
The Jews whom you appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego have not listened to you. They do not serve your gods. They do not worship the golden image that you set up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. They brought these men before the king. read more. Nebuchadnezzar said to them: Is it true Shadrach, Meshach, and Abednego that you do not serve my god, nor worship the golden image that I set up? Now if you are ready at the time you hear the sound of the horn, flute, harp, zither, pipes, and all kinds of music, to fall down and worship the image that I have made, good! But if you do not worship it you will be thrown into the midst of a blazing furnace that same hour. What god will be able to rescue you from my hand? Shadrach, Meshach, and Abednego answered and said to the king: O Nebuchadnezzar, we have no need to answer you in this matter. If it is so, our God whom we serve is able to deliver us from the blazing furnace. He will deliver us out of your hand, O king. If not you should know O king that we will not serve your gods. We will not worship the golden image that you set up! Nebuchadnezzar was furious. The expression on his face changed against Shadrach, Meshach, and Abednego. He commanded that they heat the furnace seven times more than its required heat. He commanded the mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to throw them into the blazing furnace. Then these men were bound in their coats, caps and their other garments. They were thrown into the midst of the blazing furnace. Because of the urgency of the king's commandment and the exceeding hot furnace, the flame of the fire killed the men who delivered Shadrach, Meshach, and Abednego. These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the blazing furnace. Nebuchadnezzar the king was astonished. He hurried to speak to his counselors: / Did we cast three men bound into the midst of the fire? They answered: True O king. He said: Look, I see four men walking in the midst of the fire. They are not hurt! The appearance of the fourth is like a son of the gods! Then Nebuchadnezzar came near to the mouth of the burning blazing furnace. He called out: Shadrach, Meshach, and Abednego, you servants of the Most High God come here! Shadrach, Meshach, and Abednego came out of the fire. The satraps, deputies, governors, and the king's counselors, being gathered together, saw these men. They saw that the fire had no power upon their bodies. Not a single hair on their head was singed. Neither were their clothes changed and they did not smell like fire. Nebuchadnezzar said: Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and delivered his servants who trusted in him. They violated the king's command and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach, and Abednego, shall be cut into pieces. Their houses shall be made a dunghill. There is no other god that is able to deliver like this. The king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Smith
Me'shach
(guest of a king), the name given to Mishael, one of the companions of Daniel, who with three others was taught,
and qualified to "stand before" King Nebuchadnezzar,
as his personal attendants and advisers.
But notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers; and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans. The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there the history leaves them.
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These were young people who had no defects. They were good looking and intelligent, with knowledge. They showed wisdom, knowledge, and understanding of science. They had ability to serve in the king's court and were taught the language and literature of the Chaldeans. The king assigned a daily amount of the king's special rich food for them and also the wine that he drank. They were to be educated for three years. At the end of that time they would serve the king.
The king found them ten times better than all the magicians and enchanters in his entire realm. This was in every matter of wisdom and understanding.