Reference: Micaiah
American
1. A faithful and fearless prophet, consulted by King Ahab at the demand of Jehoshaphat as to the issue of their proposed campaign against the Syrians. He was imprisoned to abide the event, which coincided with his predictions and probably secured his release, 1Ki 22:8-38. Ahab's conduct in this matter displays the amazing folly of sins against light.
2. A prince of Judah, who seconded the efforts of Jehoshaphat to instruct and reform the people of Judah, 2Ki 17:7-9.
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And the king of Israel said to Jehoshaphat, There is still one man, Micaiah the son of Imlah, by whom we may inquire of Jehovah. But I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. And the king of Israel called an officer and said, Hurry and bring Micaiah the son of Imlah. read more. And the king of Israel and Jehoshaphat the king of Judah each sat on his throne, having put on their robes, in a floor in the entrance of the gate of Samaria. And all the prophets prophesied before them. And Zedekiah the son of Chenaanah made horns of iron for himself. And he said, So says Jehovah, With these you shall push the Syrians until you have crushed them. And all the prophets prophesied so, saying, Go up to Ramoth in Gilead and prosper, for Jehovah shall deliver it into the king's hands. And the messenger that had gone to call Micaiah spoke to him, saying, Behold now, the words of the prophets are good to the king with one mouth. Please let your word be like the word of one of them, and speak good. And Micaiah said, As Jehovah lives, what Jehovah says to me, that I will speak. So he came to the king. And the king said to him, Micaiah, Shall we go against Ramoth in Gilead to battle, or shall we hold off? And he answered him, Go and prosper. For Jehovah shall deliver it into the hand of the king. And the king said to him, How many times shall I adjure you that you tell me nothing but what is true, in the name of Jehovah? And he said, I saw all Israel scattered on the hills, like sheep that have no shepherd. And Jehovah said, These have no master. Let each man return to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And he said, Hear therefore the Word of Jehovah: I saw Jehovah sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth in Gilead? And one said this way, and another said that way. And there came forth a spirit and stood before Jehovah and said, I will entice him. And Jehovah said to him, With what? And he said, I will go forth and will be a lying spirit in the mouth of all his prophets. And He said, You shall entice him and succeed also. Go forth and do so. And now, behold, Jehovah has put a lying spirit in the mouth of all these your prophets, and Jehovah has spoken evil concerning you. But Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, Which way did the Spirit of Jehovah go from me to speak to you? And Micaiah said, Behold, you shall see in that day when you shall go into an inner room to hide yourself. And the king of Israel said, Take Micaiah and carry him back to Amon the governor of the city, and to Joash the king's son, and say, So says the king, Put this one in the prison and feed him with bread of affliction and the water of affliction, until I come in peace. And Micaiah said, If you return at all in peace, Jehovah has not spoken by me. And he said, Listen, O people, all of them! And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth in Gilead. And the king of Israel said to Jehoshaphat, I will disguise myself and enter into the battle. But you put on your robes. And the king of Israel disguised himself and went into the battle. But the king of Syria commanded his thirty-two commanders of the chariots, saying, Do not fight with small nor great, but with the king of Israel. And it happened when the commanders of the chariots saw Jehoshaphat, they said, Surely it is the king of Israel. And they turned aside to fight against him. And Jehoshaphat cried out. And it happened when the commanders of the chariots saw that it was not the king of Israel, they turned back from pursuing him. And a man drew a bow in his simplicity and struck the king of Israel between the joints and the breastplate. And he said to the driver of his chariot, Turn your hand and carry me out of the army, for I am wounded. And the battle increased that day. And the king was stayed up in his chariot against the Syrians, and died at evening. And the blood ran out of the wound into the midst of the chariot. And there went a cry throughout the army when the sun went, saying, Each to his city, and each to his land. And the king died and came to Samaria. And they buried the king in Samaria. And one washed the chariot in the pool of Samaria, and the dogs licked up his blood, and they washed his armor, according to the Word of Jehovah which He spoke.
And it happened because the sons of Israel had sinned against Jehovah their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, and walked in the statutes of the nations whom Jehovah cast out from before the sons of Israel, and of the kings of Israel, which the nations had made. read more. And the sons of Israel secretly did things that were not right against Jehovah their God. And they built high places in all their cities for themselves, from the Watch Tower to the fortified city.
Easton
who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1Ki 22:8-28). Three years after the great battle with Ben-hadad (1Ki 20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1Ki 20:35-42.
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And they pitched over against one another seven days. And it happened in the seventh day, and the battle came up. And the sons of Israel struck Syria, a hundred thousand footmen in one day. But the rest fled to Aphek, into the city. And there a wall fell on twenty-seven thousand of those remaining. And Ben-hadad fled and came into the city, into an inner room. read more. And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel. Perhaps he will save your life. And they bound sackcloth on their loins and ropes on their heads, and came to the king of Israel and said, Your servant Ben-hadad says, Please let me live. And he said, Is he still alive? He is my brother. And the men carefully observed, and quickly caught it from him, and said, Your brother Ben-hadad. And he said, Go and bring him. And Ben-hadad came out to him, and he caused him to come up into the chariot. And Ben-hadad said to him, The cities which my father took from your father, I will restore. And you shall make streets for you in Damascus, as my father made in Samaria. And Ahab said, I will send you away with this covenant. So he made a covenant with him and sent him away. And a certain man of the sons of the prophets said to his neighbor, By the Word of Jehovah, please strike me! And the man refused to strike him. And he said to him, Because you have not obeyed the voice of Jehovah, behold, as soon as you have departed from me, a lion shall kill you. And as soon as he had departed from him, a lion found him and killed him. And he found another man and said, Please strike me. And the man struck him, so that he wounded him in striking him. And the prophet went and waited for the king by the wayside, and disguised himself with ashes on his face. And as the king passed by, it happened he cried to the king. And he said, Your servant went out into the middle of the battle, and, behold, a man turned aside and brought a man to me and said, Keep this man. If he is missing by any means, then your life shall be for his life, or else you shall pay a talent of silver. And it happened as your servant was busy here and there, he was gone! And the king of Israel said to him, So shall your judgment be; you yourself have decided it. And he hurried and took the ashes away from his face. And the king of Israel saw that he was one of the prophets. And he said to him, So says Jehovah, Because you have let go out of your hand a man whom I devoted to destruction, therefore your life shall be for his life, and your people for his people.
And the king of Israel said to Jehoshaphat, There is still one man, Micaiah the son of Imlah, by whom we may inquire of Jehovah. But I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. And the king of Israel called an officer and said, Hurry and bring Micaiah the son of Imlah. read more. And the king of Israel and Jehoshaphat the king of Judah each sat on his throne, having put on their robes, in a floor in the entrance of the gate of Samaria. And all the prophets prophesied before them. And Zedekiah the son of Chenaanah made horns of iron for himself. And he said, So says Jehovah, With these you shall push the Syrians until you have crushed them. And all the prophets prophesied so, saying, Go up to Ramoth in Gilead and prosper, for Jehovah shall deliver it into the king's hands. And the messenger that had gone to call Micaiah spoke to him, saying, Behold now, the words of the prophets are good to the king with one mouth. Please let your word be like the word of one of them, and speak good. And Micaiah said, As Jehovah lives, what Jehovah says to me, that I will speak. So he came to the king. And the king said to him, Micaiah, Shall we go against Ramoth in Gilead to battle, or shall we hold off? And he answered him, Go and prosper. For Jehovah shall deliver it into the hand of the king. And the king said to him, How many times shall I adjure you that you tell me nothing but what is true, in the name of Jehovah? And he said, I saw all Israel scattered on the hills, like sheep that have no shepherd. And Jehovah said, These have no master. Let each man return to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And he said, Hear therefore the Word of Jehovah: I saw Jehovah sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth in Gilead? And one said this way, and another said that way. And there came forth a spirit and stood before Jehovah and said, I will entice him. And Jehovah said to him, With what? And he said, I will go forth and will be a lying spirit in the mouth of all his prophets. And He said, You shall entice him and succeed also. Go forth and do so. And now, behold, Jehovah has put a lying spirit in the mouth of all these your prophets, and Jehovah has spoken evil concerning you. But Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, Which way did the Spirit of Jehovah go from me to speak to you? And Micaiah said, Behold, you shall see in that day when you shall go into an inner room to hide yourself. And the king of Israel said, Take Micaiah and carry him back to Amon the governor of the city, and to Joash the king's son, and say, So says the king, Put this one in the prison and feed him with bread of affliction and the water of affliction, until I come in peace. And Micaiah said, If you return at all in peace, Jehovah has not spoken by me. And he said, Listen, O people, all of them!
Fausets
MICAIAH or MICHAIAH. Son of Imlah (1Ki 22:8). Consulted by Ahab at Jehoshaphat's request when undertaking the joint expedition against Ramoth Gilead, which Benhadad had engaged to restore (1Ki 20:34). The 400 prophets whom Ahab gathered together to "inquire the word of Jehovah" (1Ki 22:5) were prophets of Jeroboam's symbolic calf worship of Jehovah not of Baal. (See JEROBOAM.) Jehoshaphat begged for some "prophet of Jehovah besides," unconnected with the calf symbolism forbidden by the second commandment. Ahab mentioned Micaiah, adding "I hate him, for he doth not prophesy good concerning me but evil" (compare 1Ki 21:20; Jer 36:28).
Ahab had Micaiah already in prison, as 1Ki 22:26 implies, "carry him back ... prison." Josephus (Ant. 8:15, sec. 6) says that it was Micaiah who predicted ("in the word of Jehovah," Hag 1:13) death by a lion to the neighbor who would not smite him, and who, disguised with ashes, under the parable of one letting go a prisoner entrusted to him made Ahab in his hour of triumph, when the mortification would be the greater, condemn himself out of his own mouth, to lose his life for letting Benhadad escape (1Ki 20:35-43). Zedekiah, one of the 400, at the gate of Samaria where the two kings sat in state, symbolically putting horns or iron spikes on his head, foretold the transfer of Ephraim's blessing (De 33:17) to Ahab; "with the horns of the buffalo (or wild ox, reem) he shall push the people."
So all the rest said, "go up and prosper." Micaiah, though prompted to imitate their prophecies of good, would say only what Jehovah said (Nu 22:38). Ironically and in parody he repeated at first their parrot-like cry, "go and prosper," to show Ahab how easy such prophesying is if worldly interest were one's aim. Then, being adjured in Jehovah's name, Micaiah said "I saw all Israel scattered ... as sheep that have no shepherd (quoted by the Lord Jesus Himself, Mt 9:36, as it is previously the basis of Eze 34:5; Zec 10:2), and Jehovah said, these have no master (Ahab falling), let them return every man to his house." Instead of Moses' blessing on Ephraim awaiting Ahab, as Zedekiah had said, Moses' picture of what Israel would be at his death, "Jehovah's congregation as sheep having no shepherd," if no successor were appointed, would be realized (Nu 27:17). Ahab, though he had asked Micaiah to speak the truth, attributed it when spoken to Micaiah's ill will.
Micaiah therefore revealed the source unseen of the 400 prophets' falsehood; Jehovah, seen in real vision on His throne amidst His hosts, asked, who shall persuade Ahab to go up and fall at Ramoth Gilead? A lying spirit undertook to influence the 400 to Ahab's ruin (Zec 13:2; 1Jo 4:6). The access of Satan to the heavenly court in Old Testament times appears here and Job 1:6; 2:1 (but compare Re 12:7-10 as to the New Testament times). God said to the lying spirit, "go forth and do so." It was no invention of fancy, but a supernatural agency under Satan, by God's overruling appointment, which in righteous retribution gives over to a lie those who love not the truth (Jg 9:23; Job 12:16; Eze 14:9; 2Th 2:11-12).
God does not will or tempt to evil (Jas 1:13); but, as Ahab would not heed the true prophet, gives him over to the false (Ro 1:24-28; 9:17-23; Ex 7:3,13; 14:4,17; 10:20,27). The words "thou shalt persuade and prevail also" show that the human will was left free; God makes one stage in the sinner's downward course the sequel and punishment of the foregoing one; Ahab might have resisted the tempter. Zedekiah, conscious that he had not invented his lying prophecy, smote Micaiah on the cheek, asking "which way went the Spirit of Jehovah from me to speak unto thee? .... Thou shalt see in the day when thou shalt go into an inner chamber to hide," namely, from the vengeance of those misled by thee to their defeat.
Ahab commanded, "take Micaiah back unto Amon ... in the prison, feed him with bread and water of affliction (in more severe imprisonment than before) until I come in peace." Micaiah replied: "if thou return at all in peace Jehovah hath not spoken by me; hearken, O nations, every one of you"; appealing not only to Israel but to the Gentile world, to which Ahab had conformed, and which may heed, since Israel will not, so as when the event should come to pass to discern the truth of Jehovah (Mic 1:2).
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And I will harden Pharaoh's heart and multiply My signs and My wonders in the land of Egypt.
And He hardened Pharaoh's heart so that he did not listen to them, as Jehovah had said.
But Jehovah hardened Pharaoh's heart, and he did not let the sons of Israel go.
But Jehovah hardened Pharaoh's heart, and he would not let them go.
And I will harden Pharaoh's heart, that he will follow them. And I will be honored upon Pharaoh, and upon all his army, so that the Egyptians may know that I am Jehovah. And they did so.
And behold! I am about to harden the hearts of the Egyptians, and they shall follow them. And I will get honor for Me upon Pharaoh, and upon all his army, upon his chariots and upon his horsemen.
And Balaam said to Balak, Lo, I have come to you. Have I now any power at all to say anything? The word that God puts in my mouth, that I shall speak.
who may go out before them, and who may go in before them, and who may lead them out, and who may bring them in, so that the congregation of Jehovah may not be as sheep which have no shepherd.
His glory is like the first-born of his bull, and his horns are like the horns of the wild ox. With them he shall push the people together to the ends of the earth. And they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
so that this may be a sign to you when your sons ask in time to come, saying, What do you mean by these stones?
And God sent an evil spirit between Abimelech and the men of Shechem. And the men of Shechem dealt treacherously with Abimelech,
And Ben-hadad said to him, The cities which my father took from your father, I will restore. And you shall make streets for you in Damascus, as my father made in Samaria. And Ahab said, I will send you away with this covenant. So he made a covenant with him and sent him away. And a certain man of the sons of the prophets said to his neighbor, By the Word of Jehovah, please strike me! And the man refused to strike him. read more. And he said to him, Because you have not obeyed the voice of Jehovah, behold, as soon as you have departed from me, a lion shall kill you. And as soon as he had departed from him, a lion found him and killed him. And he found another man and said, Please strike me. And the man struck him, so that he wounded him in striking him. And the prophet went and waited for the king by the wayside, and disguised himself with ashes on his face. And as the king passed by, it happened he cried to the king. And he said, Your servant went out into the middle of the battle, and, behold, a man turned aside and brought a man to me and said, Keep this man. If he is missing by any means, then your life shall be for his life, or else you shall pay a talent of silver. And it happened as your servant was busy here and there, he was gone! And the king of Israel said to him, So shall your judgment be; you yourself have decided it. And he hurried and took the ashes away from his face. And the king of Israel saw that he was one of the prophets. And he said to him, So says Jehovah, Because you have let go out of your hand a man whom I devoted to destruction, therefore your life shall be for his life, and your people for his people. And the king of Israel went to his house heavy and displeased, and came to Samaria.
And Ahab said to Elijah, Have you found me, O my enemy? And he answered, I have found you because you have sold yourself to work evil in the sight of Jehovah.
And Jehoshaphat said to the king of Israel, Please inquire at the Word of Jehovah today.
And the king of Israel said to Jehoshaphat, There is still one man, Micaiah the son of Imlah, by whom we may inquire of Jehovah. But I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And the king of Israel said, Take Micaiah and carry him back to Amon the governor of the city, and to Joash the king's son,
And a day came when the sons of God came to present themselves before Jehovah. And Satan also came among them.
And it happened that a day came when the sons of God came to present themselves before Jehovah. And Satan also came among them to present himself before Jehovah.
With Him is strength and sound wisdom; the deceived and the deceiver are His.
Take for yourself another scroll, and write in it all the former Words that were in the first scroll, which Jehoiakim the king of Judah has burned.
And the prophet, if he is deceived, and he speaks a word, I Jehovah have deceived that prophet. And I will stretch out My hand on him and will destroy him in the midst of My people Israel.
And they were scattered for lack of a shepherd. And they became food to all the beasts of the field when they were scattered.
Hear, all you people; listen, O earth, and its fullness. And let the Lord Jehovah be witness against you, the Lord from His holy temple.
Then Haggai, Jehovah's messenger, spoke the message of Jehovah to the people, saying, I am with you, says Jehovah.
For the family idols speak iniquity, and the diviners have seen a lie and have told false dreams. They comfort in vain; therefore they wandered like a flock; they were troubled because there was no shepherd.
And it shall be in that day, says Jehovah of Hosts, I will cut off the names of the idols out of the land, and they shall be remembered no more. And also I will cause the prophets and the unclean spirit to pass out of the land.
But seeing the crowds, He was moved with compassion on them, because they were tired and scattered like sheep having no shepherd.
Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves. For they changed the truth of God into a lie, and they worshiped and served the created thing more than the Creator, who is blessed forever. Amen. read more. For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error. And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right,
For the Scripture says to Pharaoh, "Even for this same purpose I have raised you up, that I might show My power in you, and that My name might be declared throughout all the earth." Therefore He has mercy on whom He will have mercy, and whom He will, He hardens. read more. You will then say to me, Why does He yet find fault? For who has resisted His will? No, but, O man, who are you who replies against God? Shall the thing formed say to Him who formed it, Why have you made me this way? Does not the potter have power over the clay, from the same lump to make one vessel to honor and another to dishonor? What if God, willing to show His wrath and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction; and that He might make known the riches of His glory on the vessels of mercy which He had before prepared to glory;
Let no one being tempted say, I am tempted from God. For God is not tempted by evils, and He tempts no one.
And there was war in Heaven. Michael and his angels warring against the dragon. And the dragon and his angels warred, but did not prevail. Nor was place found for them in Heaven any more. read more. And the great dragon was cast out, the old serpent called Devil, and Satan, who deceives the whole world. He was cast out into the earth, and his angels were cast out with him. And I heard a great voice saying in Heaven, Now has come the salvation and power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers is cast down, who accused them before our God day and night.
Hastings
Morish
Micai'ah
Son of Imla. When Ahab was joined by Jehoshaphat, and all Ahab's prophets foretold his success against Ramoth-gilead, Jehoshaphat asked if there was not yet another prophet of Jehovah of whom they could inquire. Then Micaiah was sent for, though Ahab said that he hated him, for he always prophesied evil unto him. At first Micaiah said, "Go ye up, and prosper, and they shall be delivered into your hand." The way in which this was said apparently convinced Ahab that it was spoken in irony, for he said, "How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?" Micaiah at once said that he saw all Israel scattered, having no shepherd. Jehovah said they had no master.
Then he relates that he had seen, probably in a vision, Jehovah sitting on His throne, and asking who would persuade Ahab to go to Ramoth-gilead and fall there. A spirit volunteered to accomplish it by being a lying spirit in the mouth of all Ahab's prophets. This had come to pass. Zedekiah, one of Ahab's prophets, struck Micaiah on the cheek, and said, "Which way went the Spirit of the Lord from me to speak unto thee?" Micaiah replied, "Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself." Ahab disguised himself, but was wounded by an arrow and died. Ahab's four hundred prophets, and Jehovah's one prophet are an instance of the conflict of spirits, which the Christian is now called upon to try. 1Ki 22:8-28; 2Ch 18:7-27.
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And the king of Israel said to Jehoshaphat, There is still one man, Micaiah the son of Imlah, by whom we may inquire of Jehovah. But I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. And the king of Israel called an officer and said, Hurry and bring Micaiah the son of Imlah. read more. And the king of Israel and Jehoshaphat the king of Judah each sat on his throne, having put on their robes, in a floor in the entrance of the gate of Samaria. And all the prophets prophesied before them. And Zedekiah the son of Chenaanah made horns of iron for himself. And he said, So says Jehovah, With these you shall push the Syrians until you have crushed them. And all the prophets prophesied so, saying, Go up to Ramoth in Gilead and prosper, for Jehovah shall deliver it into the king's hands. And the messenger that had gone to call Micaiah spoke to him, saying, Behold now, the words of the prophets are good to the king with one mouth. Please let your word be like the word of one of them, and speak good. And Micaiah said, As Jehovah lives, what Jehovah says to me, that I will speak. So he came to the king. And the king said to him, Micaiah, Shall we go against Ramoth in Gilead to battle, or shall we hold off? And he answered him, Go and prosper. For Jehovah shall deliver it into the hand of the king. And the king said to him, How many times shall I adjure you that you tell me nothing but what is true, in the name of Jehovah? And he said, I saw all Israel scattered on the hills, like sheep that have no shepherd. And Jehovah said, These have no master. Let each man return to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And he said, Hear therefore the Word of Jehovah: I saw Jehovah sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth in Gilead? And one said this way, and another said that way. And there came forth a spirit and stood before Jehovah and said, I will entice him. And Jehovah said to him, With what? And he said, I will go forth and will be a lying spirit in the mouth of all his prophets. And He said, You shall entice him and succeed also. Go forth and do so. And now, behold, Jehovah has put a lying spirit in the mouth of all these your prophets, and Jehovah has spoken evil concerning you. But Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, Which way did the Spirit of Jehovah go from me to speak to you? And Micaiah said, Behold, you shall see in that day when you shall go into an inner room to hide yourself. And the king of Israel said, Take Micaiah and carry him back to Amon the governor of the city, and to Joash the king's son, and say, So says the king, Put this one in the prison and feed him with bread of affliction and the water of affliction, until I come in peace. And Micaiah said, If you return at all in peace, Jehovah has not spoken by me. And he said, Listen, O people, all of them!
Smith
Mica'iah
(who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897.
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And they continued three years; there was no war between Syria and Israel. And it happened in the third year, Jehoshaphat the king of Judah came down to see the king of Israel. read more. And the king of Israel said to his servants, Do you not know that Ramoth in Gilead is ours, and we are quiet and do not take it out of the hand of the king of Syria? And he said to Jehoshaphat, Will you go with me to battle to Ramoth in Gilead? And Jehoshaphat said to the king of Israel, I am as you; my people as your people, my horses as your horses. And Jehoshaphat said to the king of Israel, Please inquire at the Word of Jehovah today. And the king of Israel gathered the prophets, about four hundred men, and said to them, Shall I go against Ramoth in Gilead to battle, or shall I hold back? And they said, Go up! For Jehovah shall deliver it into the hand of the king. And Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of Him? And the king of Israel said to Jehoshaphat, There is still one man, Micaiah the son of Imlah, by whom we may inquire of Jehovah. But I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. And the king of Israel called an officer and said, Hurry and bring Micaiah the son of Imlah. And the king of Israel and Jehoshaphat the king of Judah each sat on his throne, having put on their robes, in a floor in the entrance of the gate of Samaria. And all the prophets prophesied before them. And Zedekiah the son of Chenaanah made horns of iron for himself. And he said, So says Jehovah, With these you shall push the Syrians until you have crushed them. And all the prophets prophesied so, saying, Go up to Ramoth in Gilead and prosper, for Jehovah shall deliver it into the king's hands. And the messenger that had gone to call Micaiah spoke to him, saying, Behold now, the words of the prophets are good to the king with one mouth. Please let your word be like the word of one of them, and speak good. And Micaiah said, As Jehovah lives, what Jehovah says to me, that I will speak. So he came to the king. And the king said to him, Micaiah, Shall we go against Ramoth in Gilead to battle, or shall we hold off? And he answered him, Go and prosper. For Jehovah shall deliver it into the hand of the king. And the king said to him, How many times shall I adjure you that you tell me nothing but what is true, in the name of Jehovah? And he said, I saw all Israel scattered on the hills, like sheep that have no shepherd. And Jehovah said, These have no master. Let each man return to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And he said, Hear therefore the Word of Jehovah: I saw Jehovah sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth in Gilead? And one said this way, and another said that way. And there came forth a spirit and stood before Jehovah and said, I will entice him. And Jehovah said to him, With what? And he said, I will go forth and will be a lying spirit in the mouth of all his prophets. And He said, You shall entice him and succeed also. Go forth and do so. And now, behold, Jehovah has put a lying spirit in the mouth of all these your prophets, and Jehovah has spoken evil concerning you. But Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, Which way did the Spirit of Jehovah go from me to speak to you? And Micaiah said, Behold, you shall see in that day when you shall go into an inner room to hide yourself. And the king of Israel said, Take Micaiah and carry him back to Amon the governor of the city, and to Joash the king's son, and say, So says the king, Put this one in the prison and feed him with bread of affliction and the water of affliction, until I come in peace. And Micaiah said, If you return at all in peace, Jehovah has not spoken by me. And he said, Listen, O people, all of them! And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth in Gilead. And the king of Israel said to Jehoshaphat, I will disguise myself and enter into the battle. But you put on your robes. And the king of Israel disguised himself and went into the battle. But the king of Syria commanded his thirty-two commanders of the chariots, saying, Do not fight with small nor great, but with the king of Israel. And it happened when the commanders of the chariots saw Jehoshaphat, they said, Surely it is the king of Israel. And they turned aside to fight against him. And Jehoshaphat cried out. And it happened when the commanders of the chariots saw that it was not the king of Israel, they turned back from pursuing him. And a man drew a bow in his simplicity and struck the king of Israel between the joints and the breastplate. And he said to the driver of his chariot, Turn your hand and carry me out of the army, for I am wounded. And the battle increased that day. And the king was stayed up in his chariot against the Syrians, and died at evening. And the blood ran out of the wound into the midst of the chariot.