Reference: NUMBERS, THE BOOK OF
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So called because the first three chapters contain the numbering of the Hebrews and Levites, which was performed separately, after the erection and consecration of he tabernacle. The rest of the book contains an account of the breaking up of the Israelites from Sinai, and their subsequent wanderings in the desert, until their arrival on the borders of Moab. It was written by Moses, B. C. 1451, and is the fourth book of the Pentateuch. See EXODUS.
Fausets
The book takes its name from the numberings (Numbers 1 and Numbers 26). The Hebrew name it from its first word waedaber, or its first distinctive word Bemidbar. It narrates Israel's stay in the desert from the law giving at Sinai (Le 27:34) to their mustering in Moab's plains before entering Canaan. The parts are four:
(1) Preparations for breaking up the camp at Sinai to march to Canaan (Numbers 1 - 10:10).
(2) March from Sinai to Canaan's border; repulse by the Amorites (Nu 10:11-14:45).
(3) Selected incidents and enactments during the 38 years' penal wandering (Nu 15-19).
(4) Last year in the desert, the 40th year after the Exodus (Nu 20;Nu 20:13).
Israel's first encampment near Kadesh was at Rithmah (from retem, the "broom") in midsummer, in the second year after the Exodus; there for 40 days they awaited the spies' report (Nu 13:20,25-26; 33:18-19, from verses 20 to 36 are the stages of penal wandering). On the first month of the 40th year they are at Kadesh once more. The tabernacle and Moses remained at Kadesh on the first occasion, while Israel attempted to occupy Canaan too late (Nu 14:44). For a long period ("many days") they stayed still here, after failure, in hope God would yet remit the sentence (De 1:45-46). Then they "compassed Mount Seir (the wilderness of Paran) many days," until that whole generation died (De 2:1). The 17 stations belong to that dreary period (Nu 33:19-36). The people spread about the ridges of Paran, while the tabernacle and camp moved among them from place to place. At the second encampment at Kadesh they stayed three or four months (Nu 20:1 with Nu 1:22-28; 33:38). Miriam died, and was buried there.
The people mustering all together exhausted the natural water supply; the smiting of the rock, and the sentence on Moses and Aaron followed (Nu 20:2 ff; Nu 20:12-13); from Kadesh Israel sent the message to Edom (Nu 20:14, etc.). On the messengers' return Israel left Kadesh for Mount Hor, where Aaron dies; then proceeded by the marches in Nu 33:41-49 round Edom to Moab. The camp and tabernacle, with the priests and chiefs, during the wanderings, were the nucleus and rallying point; and the encampments named in Nu 33:18-36 are those at which the tabernacle was pitched. Kehelathah ("assembling": Nu 33:22) and Makheloth ("assemblies") were probably stages at which special gatherings took place. During the year's stay at Sinai the people would disperse to seek food: so also during the 38 years' wandering. They bought provisions from neighbouring tribes (De 2:26-29). Fish at Ezion Geber (Nu 33:35) was obtainable.
Caravans passed over the desert of wandering as the regular route between the East and Egypt. The resources of the region sufficed in that day for a comparatively large population whose traces are found. The excessive hardships detailed De 1:19; 8:15, belong to the closing marches of the 40th year through the Arabah, not to the whole period (Nu 21:4). Between the limestone cliffs of the Tih on the W. and the granite range of Seir on the E. the Arabah is a mountain plain of loose sand and granite gravel, with little food or water, and troubled with sand storms from the gulf.
CHRONOLOGY. Numbers begins with the first day of the second month of the second year after they left Egypt (Nu 1:1). Aaron's death occurred in the first day of the fifth month of the 40th year (Nu 33:38), the first encampment in the final march to Canaan (Nu 20:22). Between these two points intervene 38 years and three months of wandering (De 2:14; Nu 14:27-35). Moses recapitulated the law after Sihon's and Og's defeat in the beginning of the eleventh month of the 40th year (De 1:3-4). Thus six months intervene between Aaron's death and Deuteronomy; in them the events of the fourth part of the Book of Numbers (Nu 20:1 to the end) occurred, excepting Arad's defeat. The first month mourning for Aaron occupies, Nu 20:29; part of the host in this month avenged Arad's attack during Israel's journey from Kadesh to Mount Hor.
Arad's attack would be while Israel was near, nor would be wait until Israel withdrew 60 miles S. to Mount Hor (Nu 20:23,25). His attack was evidently when the camp moved from Kadesh, which was immediately S. of Arad. He feared their invasion would be "by way of the spies," namely, from the same quarter as before (Nu 14:40-45; 21:1), so he took the offensive. The war with Arad precedes in time Numbers 20, Aaron's burial at Mount Hor, and is the first of the series of victories under Moses narrated from this point. (See HORMAH.) Next, from Mount Hor Israel compassed Edom by way of the Red Sea (Nu 21:4), a 220-mile journey, about four weeks, to the brook Zered (Nu 21:12), the first westward flowing brook they met, marking therefore an epoch in their march. Then follows Sihon's and Og's overthrow at Jahaz and Edrei, about the middle of the third of the six months.
Their defeat caused Balak to summon Balaam to curse Israel from "Pethor, which was on the river (Euphrates) in his native land" (so, Nu 22:5), at least 350 miles distant. Two months suffice for his ambassadors to go and return twice, and for Balaam's prophesying (Numbers 22-24). Israel probably was meanwhile securing and completing the conquest of Gilead and Bashan. Six weeks thus remain for Midian's seduction of Israel, the plague (Numbers 25), the second numbering on the plains of Moab (Numbers 26), and the attack on Midian (Numbers 31), God retributively scourging the tempters by their own victims: "beside those (kings) that fell in the battle they put to death the kings of Midian (five, namely) Evi, Rekem, Zur, Hur, and Reba" (Nu 31:8), "Balaam also they slew" judicially, not in battle. So Moses' death is foreannounced as to follow the vengeance upon Midian (Nu 31:2). Deuteronomy is his last testimony, just after the war, and before his death in the eleventh month of the 40th year.
AUTHOR AND DATE. The catalog of stages from Egypt to Moab (Nu 33:2) is expressly attributed to Moses. The living connection of special enactments with incidents which occasioned them proves that this characteristic mixture of narrative and legislation comes from a contemporary annalist. Leviticus completed the Sinai legislation, but the stay in tents in the wilderness required supplementary directions not originally provided, as Nu 19:14, also Numbers 5; Nu 9:6-14; Numbers 19 (Nu 19:11 the plague after Korah's rebellion necessitating ordinances concerning defilement by contact with the dead), Numbers 30; Numbers 36, the law of heiresses marrying in their tribe, being at the suit of the Machirite chiefs, as the law of their inheriting was issued on the suit of Zelophehad's daughters (Numbers 27), and that was due to Jehovah's command to divide the land according to the number of names, by lot (Nu 26:52-56). So the ordinances Nu 15:4, etc., Nu 15:22,24,32.
The author's intimate knowledge of Egypt appears in the trial of jealousy (Nu 5:11), the purifications of the priests (Nu 8:7, etc.), the ashes of the red heifer (Numbers 19); all having an affinity to, though certainly not borrowed from, Egyptian rites. So the people refer to their former Egyptian foods (Nu 11:5-6). The building of Hebron seven years before Zoan (Tanis: probably connected here because both had the scale builder, one of the Hyksos, shepherd kings of Egypt, who originally perhaps came from the region of the Anakim), the N.E. frontier town of Egypt (Nu 13:22). References to the Exodus from Egypt (Nu 3:13; 14:19; 15:41). The regulations for encamping and marching (Numbers 2; Nu 9:16; etc., Nu 10:1-28), and Moses' invocation (Nu 10:35-36).
The directions for removing the tabernacle (Numbers 3 and Numbers 4). The very inconsistency seeming between Nu 4:3,23,30, fixing the Levites' limit of age to 30, and Nu 8:24 appointing the age 25 (the reason being, the 30 was temporary, the number of able-bodied Levites between 30 and 50 sufficing for the conveyance of the tabernacle in the wilderness; but, when Israel was in Canaan, the larger number afforded by the earlier limit 25 to 50 was required: David enlarged the number, as the needs of the sanctuary service required, by reducing the age for entrance to 20 (1Ch 23:24-28), younger men b
See Verses Found in Dictionary
And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant.
Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.
And it came to pass by the way in the inn, that the LORD met him and sought to kill him.
The LORD said unto Moses, See, I have constituted thee as god unto Pharaoh; and Aaron, thy brother, shall be thy prophet.
and if the household is too small and is not able to eat the lamb, let him and his neighbour next unto his house take it according to the number of persons; each one according to his eating shall make your count for the lamb.
And a mixed multitude went up also with them and many sheep and cows.
And the LORD said unto Moses, Write this for a memorial in the book and tell Joshua that I must utterly blot out the remembrance of Amalek from under heaven.
for he said, Because Amalek lifted his hand against the throne of the LORD, the LORD will have war with Amalek from generation to generation.
Ye shall keep the sabbath therefore; for it is holy unto you; those that defile it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
These are the commandments, which the LORD commanded Moses for the sons of Israel in Mount Sinai.
And the LORD spoke unto Moses in the wilderness of Sinai, in the tabernacle of the testimony, on the first of the second month, in the second year after they were come out of the land of Egypt, saying,
And the LORD spoke unto Moses in the wilderness of Sinai, in the tabernacle of the testimony, on the first of the second month, in the second year after they were come out of the land of Egypt, saying,
Of the sons of Simeon, by their generations, after their families, by the houses of their fathers, those that were numbered of him, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war, those that were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred. read more. Of the sons of Gad, by their generations, after their families, by the houses of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war, those that were numbered of them, of the tribe of Gad, were forty-five thousand six hundred and fifty. Of the sons of Judah, by their generations, after their families, by the houses of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war, those that were numbered of them, of the tribe of Judah, were seventy-four thousand six hundred. Of the sons of Issachar, by their generations, after their families, by the houses of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,
all those that were numbered were six hundred and three thousand five hundred and fifty.
because all the firstborn are mine; from the day that I smote all the firstborn in the land of Egypt, I sanctified unto me all the firstborn in Israel, both of men and of animals; they shall be mine: I am the LORD.
And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty-two thousand two hundred seventy-three.
from thirty years old and upward until fifty years old, all that enter into the host, to do work in the tabernacle of the testimony.
from thirty years old and upward until fifty years old shalt thou number them, all that enter in to the host to do work in the tabernacle of the testimony.
From thirty years old and upward even unto fifty years old shalt thou number them, all that enters into the host, to do work in the tabernacle of the testimony.
And thus shalt thou do unto them, to cleanse them: Sprinkle water of atonement for sin upon them, and let them shave all their flesh, and let them wash their clothes, and be clean.
This regarding the Levites from twenty-five years old and upward, they shall go in to serve in the host of the tabernacle of the testimony.
And the LORD spoke unto Moses in the wilderness of Sinai in the first month of the second year after they were come out of the land of Egypt, saying,
In the fourteenth day of this month, between the two evenings, ye shall keep it in its appointed season; according to all its ordinance and according to all the laws thereof, shall ye keep it.
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day; and they came before Moses and before Aaron on that day; and those men said unto him, We are defiled by the dead body of a man; why are we kept back, that we may not offer an offering of the LORD in his appointed season among the sons of Israel? read more. And Moses said unto them, Wait, and I will hear what the LORD will command concerning you. And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, If any man of you or of your generations should be unclean by reason of a dead body or be on a journey afar off, yet he shall keep the passover unto the LORD. The fourteenth day of the second month, between the two evenings they shall keep it, and eat it with unleavened bread and bitter herbs.
The fourteenth day of the second month, between the two evenings they shall keep it, and eat it with unleavened bread and bitter herbs. They shall leave none of it unto the morning, nor break any bone of it; according to all the ordinance of the passover they shall keep it.
They shall leave none of it unto the morning, nor break any bone of it; according to all the ordinance of the passover they shall keep it. But the man that is clean and is not on a journey and forbears to keep the passover, that same soul shall be cut off from among his people; because he did not bring the offering of the LORD in his appointed season; that man shall bear his sin. read more. And if a stranger shall sojourn among you and will keep the passover unto the LORD; according to the ordinance of the passover and according to the laws thereof, so shall he do; ye shall have one ordinance, both for the stranger and for the natural of the land.
And the LORD spoke unto Moses, saying, Make thee two trumpets of silver; of beaten work shalt thou make them that thou may use them for the convocation of the congregation and for the moving of the camp. read more. And when they shall blow them, all the congregation shall join themselves to thee at the door of the tabernacle of the testimony. But when they blow only one, then the princes, who are heads of the thousands of Israel, shall gather themselves unto thee. When ye blow an alarm, then ye shall move the camp of those that are lodged towards the east. And when ye blow an alarm the second time, then ye shall move the camp of those that are lodged on the side of the Negev; they shall blow an alarm for their journeys. But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. And the sons of Aaron, the priests, shall blow the trumpets; and you shall have them as a perpetual statute throughout your generations. And when ye go to war in your land against the enemy that oppresses you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies. Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God. And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. And the sons of Israel moved out of the wilderness of Sinai, and the cloud rested in the wilderness of Paran.
And the sons of Israel moved out of the wilderness of Sinai, and the cloud rested in the wilderness of Paran. And they moved the first time according to the commandment of the LORD by the hand of Moses.
And they moved the first time according to the commandment of the LORD by the hand of Moses. In the first place went the standard of the camp of the sons of Judah according to their armies, and over his host was Nahshon, the son of Amminadab.
In the first place went the standard of the camp of the sons of Judah according to their armies, and over his host was Nahshon, the son of Amminadab. And over the host of the tribe of the sons of Issachar was Nethaneel, the son of Zuar. read more. And over the host of the tribe of the sons of Zebulun was Eliab, the son of Helon. And the tabernacle was already taken down, and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle. Then the standard of the camp of Reuben set forward according to their armies, and over his host was Elizur, the son of Shedeur. And over the host of the tribe of the sons of Simeon was Shelumiel, the son of Zurishaddai. And over the host of the tribe of the sons of Gad was Eliasaph, the son of Deuel. Then the Kohathites set forward, bearing the sanctuary, and while they were coming, the others set up the tabernacle. After them the standard of the camp of the sons of Ephraim set forward according to their armies, and over his host was Elishama, the son of Ammihud. And over the host of the tribe of the sons of Manasseh was Gamaliel, the son of Pedahzur. And over the host of the tribe of the sons of Benjamin was Abidan, the son of Gideoni. Then the standard of the camp of the sons of Dan set forward according to their armies, gathering together all the camps, and over his host was Ahiezer, the son of Ammishaddai. And over the host of the tribe of the sons of Asher was Pagiel, the son of Ocran. And over the host of the tribe of the sons of Naphtali was Ahira, the son of Enan. Thus were the journeyings of the sons of Israel according to their armies when they set forward.
And it came to pass, when the ark was moved, that Moses said, Rise up, LORD, and let thine enemies be scattered, and let those that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the ten thousands of Israel.
And the vulgar who were mixed in among them returned to their lust; and even the sons of Israel wept and said, Who shall give us flesh to eat? We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, read more. but now our soul is dried away; there is nothing at all besides this manna before our eyes.
And I will come down and talk with thee there, and I will take of the spirit which is in thee and will put it upon them, and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And Moses said unto him, Art thou jealous for my sake? It would be good that all the LORD's people were prophets and that the LORD would put his spirit upon them!
(Now the man Moses was very meek, above all the men which were upon the face of the earth.)
And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known unto him in a vision and will speak unto him in dreams.
Send thou men that they may spy out the land of Canaan, which I give unto the sons of Israel; of every tribe of their fathers ye shall send a man, each one a prince among them.
Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi, the son of Susi. Of the tribe of Dan, Ammiel, the son of Gemalli.
And what the land is, whether it is fertile or sterile, whether there are trees therein, or not. And be ye of good courage and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
And they ascended by the Negev and came unto Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
And they returned from searching of the land after forty days. And they went and came to Moses and to Aaron and to all the congregation of the sons of Israel, unto the wilderness of Paran to Kadesh and brought back word unto them and unto all the congregation and showed them the fruit of the land.
Then Caleb stilled the people before Moses, and said, Let us go up at once and possess it; for we are well able to overcome it.
And the LORD said unto Moses, How long will this people provoke me? How long will it be before they believe me, with all the signs which I have done among them?
And the LORD said unto Moses, How long will this people provoke me? How long will it be before they believe me, with all the signs which I have done among them? I will smite them with the pestilence and disinherit them and will make of thee a greater nation and mightier than they.
I will smite them with the pestilence and disinherit them and will make of thee a greater nation and mightier than they. And Moses said unto the LORD, Then the Egyptians shall hear it, for thou didst bring this people out of the midst of them with thy might;
And Moses said unto the LORD, Then the Egyptians shall hear it, for thou didst bring this people out of the midst of them with thy might; and the inhabitants of this land will say, for they have already heard that thou, oh LORD, wast among this people, that thou, O LORD, art seen face to face, and that thy cloud was over them, and that thou didst go before them by day time in a pillar of a cloud and in a pillar of fire by night;
and the inhabitants of this land will say, for they have already heard that thou, oh LORD, wast among this people, that thou, O LORD, art seen face to face, and that thy cloud was over them, and that thou didst go before them by day time in a pillar of a cloud and in a pillar of fire by night; and that thou hast caused all this people to die as one man; and the Gentiles who have heard of thy fame will speak, saying,
and that thou hast caused all this people to die as one man; and the Gentiles who have heard of thy fame will speak, saying, Because the LORD was not able to bring this people into the land which he swore unto them; therefore, he has slain them in the wilderness.
Because the LORD was not able to bring this people into the land which he swore unto them; therefore, he has slain them in the wilderness. And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, read more. The LORD is longsuffering and of great mercy, letting go of iniquity and transgression and absolving, but by no means absolving the guilty, visiting the iniquity of the fathers upon the sons unto the third and fourth generations. Pardon now the iniquity of this people according to the greatness of thy mercy and as thou hast forgiven this people from Egypt even until now.
Pardon now the iniquity of this people according to the greatness of thy mercy and as thou hast forgiven this people from Egypt even until now. Then the LORD said, I have pardoned according to thy word. read more. But as truly as I live, all the earth shall be filled with the glory of the LORD. Because all those men who saw my glory and my signs which I have done in Egypt and in the wilderness and have tempted me now these ten times and have not hearkened to my voice, surely they shall not see the land which I swore unto their fathers, neither shall any of those that provoked me see it. But my slave Caleb, because there was another spirit in him, and he proved to follow after me, I will bring him into the land that he entered into, and his seed shall receive it by inheritance, and even the Amalekite and the Canaanite who dwell in the valley. Turn around tomorrow and go into the wilderness by the way of the Red sea.
How long shall I hear this evil congregation, which murmurs against me, the complaints of the sons of Israel, which they murmur against me? Say unto them, As truly as I live, saith the LORD, according as ye have spoken in my ears, so will I do to you. read more. Your carcasses shall fall in this wilderness, all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me; doubtless ye shall not come into the land, concerning which I swore to make you dwell therein, except Caleb the son of Jephunneh and Joshua the son of Nun. But your little ones, whom ye said should be a prey, I will bring them in, and they shall know the land which ye have despised. But as for you, your carcasses, they shall fall in this wilderness. And your children shall be shepherded in the wilderness forty years and bear your fornications until your carcasses are wasted in the wilderness. After the number of the days in which ye spied out the land, even forty days, each day for a year, ye shall bear your iniquities forty years, and ye shall know my reason for annulling my promise. I, the LORD, have spoken, I will surely do it unto all this evil congregation that are gathered together against me; in this wilderness they shall be consumed, and there they shall die.
But Joshua, the son of Nun, and Caleb, the son of Jephunneh, remained alive of the men that went to spy out the land. And Moses told these things unto all the sons of Israel, and the people mourned greatly. read more. And they rose up early in the morning and climbed up into the top of the mountain, saying, Here we are prepared to go up unto the place of which the LORD has spoken; for we have sinned. And Moses said, Why do ye break the commandment of the LORD? This also shall not prosper. Do not go up, for the LORD is not among you; do not be smitten before your enemies. For the Amalekite and the Canaanite are there before you, and ye shall fall by the sword; because ye are turned away from following the LORD, therefore, the LORD will not be with you. But they presumed to go up unto the hill top; nevertheless, the ark of the covenant of the LORD and Moses, did not depart out of the camp.
But they presumed to go up unto the hill top; nevertheless, the ark of the covenant of the LORD and Moses, did not depart out of the camp. Then the Amalekite came down and the Canaanite who dwelt in that hill and smote them and defeated them, pursuing them unto Hormah.
Speak unto the sons of Israel and say unto them, When you have entered into the land of your habitations, which I give unto you
then he that offers his offering unto the LORD shall bring a present of a tenth deal of flour mingled with the fourth part of a hin of oil;
Speak unto the sons of Israel and say unto them, When ye have come into the land where I bring you,
And when ye err and do not observe all these commandments which the LORD has spoken unto Moses,
then it shall be, if the sin was committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock as a burnt offering, for an acceptable savour unto the LORD with its present and its drink offering, according to the law, and one he goat as the sin.
And while the sons of Israel were in the wilderness, they found a man that gathered firewood upon the sabbath day.
And while the sons of Israel were in the wilderness, they found a man that gathered firewood upon the sabbath day.
I am the LORD your God, who brought you out of the land of Egypt, to be your God. I AM your God.
He that touches the dead body of any human person shall be unclean seven days.
This is the law when anyone dies in a tent; all that come into the tent and all that are in the tent shall be unclean seven days.
Then came the sons of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there and was buried there.
Then came the sons of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there and was buried there. And there was no water for the congregation; and they gathered themselves together against Moses and against Aaron.
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? Then Moses lifted up his hand, and with his rod he smote the rock twice; and the water came out abundantly, and the congregation drank, and their beasts also. read more. And the LORD spoke unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the sons of Israel, therefore, ye shall not bring this congregation into the land which I have given them.
And the LORD spoke unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the sons of Israel, therefore, ye shall not bring this congregation into the land which I have given them. These are the waters of Meribah; over which the sons of Israel strove with the LORD, and he was sanctified in them.
These are the waters of Meribah; over which the sons of Israel strove with the LORD, and he was sanctified in them. And Moses sent ambassadors from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that has befallen us:
And the sons of Israel, even the whole congregation, journeyed from Kadesh, and came unto Mount Hor. And the LORD spoke unto Moses and Aaron in Mount Hor, on the borders of the land of Edom, saying,
And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the families of Israel.
And when King Arad, the Canaanite, who dwelt toward the Negev, heard tell that Israel came by the way of the sentinels; then he fought against Israel and took some of them prisoners.
And they journeyed from Mount Hor by the way of the Red sea, to go around the land of Edom, and the soul of the people was much discouraged because of the way.
And they journeyed from Mount Hor by the way of the Red sea, to go around the land of Edom, and the soul of the people was much discouraged because of the way.
From there they removed and pitched in the valley of Zared. From thence they removed and pitched on the other side of Arnon, which is in the wilderness that comes out of the borders of the Amorite; for Arnon is the border of Moab between Moab and the Amorite. read more. Therefore it is said in the book of the battles of the LORD, What he did in the Red sea, and in the brooks of Arnon
Therefore it is said in the book of the battles of the LORD, What he did in the Red sea, and in the brooks of Arnon
Therefore those that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared; for there is a fire gone out of Heshbon, a flame from the city of Sihon; it has consumed Ar of Moab and the lords of the high places of Arnon. read more. Woe to thee, Moab! thou art undone, O people of Chemosh; he has put thy sons to flight and thy daughters into captivity because of Sihon king of the Amorites. And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
Therefore he sent messengers unto Balaam, the son of Beor, to Pethor, which is by the river Eufrates in the land of the sons of his people, to call him, saying, Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me.
Then, behold, one of the sons of Israel came and brought unto his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the sons of Israel, who were weeping before the door of the tabernacle of the testimony.
Now the name of the Israelite that was slain, even that was slain with the Midianite, was Zimri, the son of Salu, a prince of a family of the tribe of Simeon.
And the LORD spoke unto Moses, saying, Unto these the land shall be divided for an inheritance according to the number of names. read more. To those that are many thou shalt give more inheritance, and to those that are few thou shalt give less inheritance; to each one shall his inheritance be given according to those that were numbered of him. Notwithstanding the land shall be divided by lot; according to the names of the tribes of their fathers they shall inherit. According to the lot shall the inheritance be divided between those that are many and those that are few.
Avenge the sons of Israel upon the Midianites; afterward thou shalt be gathered unto thy peoples.
And they also slew the kings of Midian among the rest of those that were slain: namely, Evi and Rekem and Zur and Hur and Reba, five kings of Midian; they also slew Balaam, the son of Beor, with the sword.
And they also slew the kings of Midian among the rest of those that were slain: namely, Evi and Rekem and Zur and Hur and Reba, five kings of Midian; they also slew Balaam, the son of Beor, with the sword.
And Moses wrote their goings out according to their journeys by the commandment of the LORD. These are their journeys according to their goings out.
And they departed from Hazeroth and pitched in Rithmah. And they departed from Rithmah and pitched at Rimmonparez.
And they departed from Rithmah and pitched at Rimmonparez. And they departed from Rimmonparez and pitched in Libnah.
And they departed from Rimmonparez and pitched in Libnah. And they removed from Libnah and pitched at Rissah.
And they removed from Libnah and pitched at Rissah. And they journeyed from Rissah and pitched in Kehelathah.
And they journeyed from Rissah and pitched in Kehelathah. And they went from Kehelathah and pitched in Mount Shapher.
And they went from Kehelathah and pitched in Mount Shapher. And they removed from Mount Shapher and encamped in Haradah.
And they removed from Mount Shapher and encamped in Haradah. And they removed from Haradah and pitched in Makheloth.
And they removed from Haradah and pitched in Makheloth. And they removed from Makheloth and encamped at Tahath.
And they removed from Makheloth and encamped at Tahath. And they departed from Tahath and pitched at Tarah.
And they departed from Tahath and pitched at Tarah. And they removed from Tarah and pitched in Mithcah.
And they removed from Tarah and pitched in Mithcah. And they went from Mithcah and pitched in Hashmonah.
And they went from Mithcah and pitched in Hashmonah. And they departed from Hashmonah and encamped at Moseroth.
And they departed from Hashmonah and encamped at Moseroth. And they departed from Moseroth and pitched in Benejaakan.
And they departed from Moseroth and pitched in Benejaakan. And they removed from Benejaakan and encamped at Horhagidgad.
And they removed from Benejaakan and encamped at Horhagidgad. And they went from Horhagidgad and pitched in Jotbathah.
And they went from Horhagidgad and pitched in Jotbathah. And they removed from Jotbathah and encamped at Ebronah.
And they removed from Jotbathah and encamped at Ebronah. And they departed from Ebronah and encamped at Eziongaber.
And they departed from Ebronah and encamped at Eziongaber. And they removed from Eziongaber and pitched in the wilderness of Zin, which is Kadesh.
And they removed from Eziongaber and pitched in the wilderness of Zin, which is Kadesh.
And Aaron, the priest, went up into Mount Hor at the commandment of the LORD and died there in the fortieth year, after the sons of Israel were come out of the land of Egypt, in the first day of the fifth month.
And Aaron, the priest, went up into Mount Hor at the commandment of the LORD and died there in the fortieth year, after the sons of Israel were come out of the land of Egypt, in the first day of the fifth month.
And they departed from Mount Hor and pitched in Zalmonah. And they departed from Zalmonah and pitched in Punon. read more. And they departed from Punon and pitched in Oboth. And they departed from Oboth and pitched in Ijeabarim, in the border of Moab. And they departed from Iim and pitched in Dibongad. And they removed from Dibongad and encamped in Almondiblathaim. And they removed from Almondiblathaim and pitched in the mountains of Abarim, before Nebo. And they departed from the mountains of Abarim and pitched in the plains of Moab by Jordan of Jericho. Finally they pitched by the Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab.
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the sons of Israel, according unto all that the LORD had commanded him regarding them; after he had slain Sihon, the king of the Amorites, who dwelt in Heshbon, and Og, the king of Bashan, who dwelt at Astaroth in Edrei;
And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorite, as the LORD our God commanded us; and we came to Kadeshbarnea.
Also the LORD was angry with me for your sakes, saying, Thou shalt not go in there either.
And ye returned and wept before the LORD, but the LORD would not hearken to your voice, nor give ear unto you. So ye abode in Kadesh many days, according unto the days that ye abode there.
Then we turned and took our journey into the wilderness by the way of the Red sea, as the LORD had said unto me; and we went around Mount Seir many days
And the days in which we came from Kadeshbarnea until we were come over the brook Zered, was thirty-eight years until all the generation of the men of war were wasted out from among the camp, as the LORD swore unto them.
And I sent ambassadors out of the wilderness of Kedemoth unto Sihon, king of Heshbon, with words of peace, saying, Let me pass through thy land; I will go along by the high way; I will neither turn unto the right hand nor to the left. read more. Thou shalt sell me food for money, that I may eat, and give me water for money, that I may drink; I will only pass through on my feet (as the sons of Esau, who dwell in Seir, and the Moabites, who dwell in Ar, did unto me) until I shall pass the Jordan into the land which the LORD our God gives us.
who led thee through that great and terrible wilderness of burning serpents and scorpions and drought, where there was no water, who brought thee forth water out of the rock of flint,
Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian because thou wast a stranger in his land. The sons that are begotten of them shall enter into the congregation of the LORD in their third generation.
from Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river and all the plain of Medeba unto Dibon; and all the cities of Sihon, king of the Amorites, who reigned in Heshbon, unto the borders of the sons of Ammon; read more. and Gilead and the borders of the Geshur and Maachath and all Mount Hermon and all Bashan unto Salcah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei, who remained of the remnant of the Rephaim, for these did Moses smite and cast them out of the land. Nevertheless, the sons of Israel did not expel those of Geshur and Maachath, but Geshur and Maachath dwell among the Israelites until this day. But unto the tribe of Levi he gave no inheritance; the sacrifices on fire of the LORD God of Israel are their inheritance, as he said unto them. And Moses gave unto the tribe of the sons of Reuben according to their families,
Heshbon and all her cities that are in the plain, Dibon, and Bamothbaal and Bethbaalmeon,
And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
(Beforetime in Israel when anyone went to enquire of God, he spoke thus, Come, and let us go to the seer, for he that is now called a Prophet was called a Seer before.)
The king said also unto Zadok, the priest, Art not thou a seer? Return into the city in peace and your two sons with you, Ahimaaz, thy son, and Jonathan, the son of Abiathar.
Now Sheshan had no sons, but daughters. And Sheshan had a slave, an Egyptian, whose name was Jarha. And Sheshan gave his daughter to Jarha, his slave, to wife; and she bore him Attai.
These are the sons of Levi after the houses of their fathers, even the chief of the fathers, as they were counted by number of names by their polls, that did work in the ministry of the house of the LORD, from the age of twenty years and upward. For David said, The LORD God of Israel has given rest unto his people, and he shall dwell in Jerusalem for ever. read more. And also unto the Levites, they shall no longer carry the tabernacle, nor any vessels of it for its ministry. For by the last words of David, the Levites were numbered from twenty years old and above. And their station was at the hand of the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and in the work of the ministry of the house of God,
They shall be as stubble before the wind and as chaff taken up by the whirlwind.
Take my yoke upon you and learn of me, for I am meek and humble of heart, and ye shall find rest for your souls.