Reference: Nahum (2)
Fausets
consolation and "vengeance", to Israel and Israel's foe respectively. The two themes alternate in Nahum 1; as the prophecy advances, vengeance on Assyria predominates.
Country. "The Elkoshite" (Na 1:1), from Elkosh or Elkesi a village of Galilee pointed out to Jerome (Preface in Nahum). Capernaum, "village of Nahum," seemingly takes its name from Nahum having resided in the neighbourhood, though born in Elkosh. The allusions in Nahum indicate local acquaintance with Palestine (Na 1:4,15; 2:2) and only general knowledge of Nineveh (Na 2:4-6; 3:2-3). This confutes the notion that the Alkush (resembling the name Elkosh), E. of the Tigris and N. of Mosul, is Nahum's place of birth and of burial, though Jewish pilgrims visit it as such.
DATE. Hezekiah's time was that in which trust in Jehovah and the observance of the temple feasts prevailed as they did not before or after. So in Na 1:7,15, "Jehovah is a stronghold in the day of trouble; and He knoweth (with approval) them that trust in Him ... O Judah, keep thy solemn feasts." Moreover Nahum has none of the reproofs for national apostasy which abound in the other prophets. Nahum in Elkosh of Galilee was probably among those of northern Israel, after the deportation of the ten tribes, who accepted Hezekiah's earnest invitation to keep the Passover at Jerusalem (2 Chronicles 30). His graphic description of Sennacherib and his army (2Ch 1:9-12) makes it likely he was near or in Jerusalem at the time.
Hence, the number of phrases corresponding to those of Isaiah (Na 1:8-9, compare Isa 8:8; 10:23; Na 2:10 with Isa 24:1; 21:3; Na 1:15 with Isa 52:7). The prophecy in Na 1:14, "I will make it (namely, 'the house of thy gods,' i.e. Nisroch) thy grave," foretells Sennacherib's murder 20 years after his return from Palestine, "as he was worshipping in the house of Nisroch his god" (Isa 37:38). He writes while Assyria's power was yet unbroken (Na 1:12; 2:11-13; 3:1, "the bloody city, full of lies ... the prey departeth not": Na 3:15-17). The correspondence of sentiments in Nahum with those of Isaiah and Hezekiah implies he wrote when Sennacherib was still besieging and demanding the surrender of Jerusalem (Na 1:2 ff, with 2Ki 19:14-15; Na 1:7 with 2Ki 18:22; 19:19,31; 2Ch 32:7-8; Na 1:9,11 with 2Ki 19:22,27-28; Na 1:14 with 2Ki 19:6-7; Na 1:15 and Na 2:1-2 with 2Ki 19:32-33; Na 2:13, "the voice of thy messengers shall no more be heard," namely, Rabshakeh the bearer of Sennacherib's haughty message, with 2Ki 19:22-23).
The historical facts presupposed in Nahum are Judah's and Israel's humiliation by Assyria (Na 2:2); the invasion of Judah (Na 1:9-11); the conquest of No-Amon or Thebes in Upper Egypt, probably by Sargon (Isaiah 20) who, fearing lest Egypt should join Palestine against him, undertook an expedition against it, 717-715 B.C. (Na 3:8-10). Tiglath Pileser and Shalmaneser had carried away Israel. Judah was harassed by Syria, and oppressed by Ahaz's payments to Tiglath Pileser (2 Chronicles 28; Isaiah 8-9). As Nahum refers in part prophetically to Sennacherib's (Sargon's successor) last attempt on Judah ending in his host's destruction, in part as matter of history (Na 1:9-13; 2:13), he must have prophesied about 713-710 B.C., 100 years before the event foretold, namely, the overthrow of Nineveh by the joint forces of Cyaxares and Nabopolassar in the reign of Chyniladanus, 625 or else 603 B.C.
The name "Huzzab" (Na 2:7) answers to Adiabene, from the Zab or Diab river on which that region lay; a personification of Assyria, and seems to be an Assyrian word. So the original words, minzaraik, taphsarika, for "crowned" or "princes" (Na 3:17) and "captains" or "satraps" (also in Jer 51:27); contact with Assyria brought in these words. Na 2:13, "the faces gather blackness," corresponds to Isa 13:8; Joe 2:6; Joel is probably the original. Na 1:6 with Joe 2:7; Am 2:14; Na 1:3 with Joe 2:13; the mourning dove, Na 2:7, with Isa 38:14; the first ripe figs, Na 3:12, with Isa 28:4; Na 3:13 with Isa 19:16; Na 3:4 with Isa 23:15; Na 2:4-5,13 with Isa 22:7; 36:9; Mic 1:13; 5:10.
The Assyrians, by just retribution, in turn should experience themselves what they caused to Israel and Judah (compare also Na 1:3 with Jon 4:2; Na 1:13 with Isa 10:26-27; Na 1:8 with Isa 10:21-22; 8:8; Na 1:9,11 with Isa 37:23; Na 3:10 with Isa 13:16; Na 2:2 with Isa 24:1; Na 3:5 with Isa 47:2-3; Na 3:7 with Isa 51:19). Plainly, Nahum is the last of the prophets of the Assyrian period. Jeremiah borrows from, and so stamps with inspiration, Nahum (Jer 10:19 compare Na 3:19; Jer 13:26 compare Na 3:5; Jer 50:37; 51:30, compare Na 3:13). Nahum is seventh in position in the canon, and seventh in date.
Subject matter. "The burden of Nineveh." The three chapters form one consecutive whole, remarkable for unity of aim. Nahum encourages his countrymen with the assurance that, alarming as their position seemed, assailed by the mighty foe which had already carried captive the ten tribes, yet that not only should the Assyrian fail against Jerusalem, but Nineveh and his own empire should fall; and this not by chance, but by Jehovah's judgment for their iniquities.
STYLE. Clear and forcible. Several phases of an idea are presented in the briefest sentences; as in the sublime description of God in the beginning, the overthrow of Nineveh, and that of No Amon. Melting softness and delicacy alternate with rhythmical, sonorous, and majestic diction, according as the subject requires; the very sound of the words conveys to the ear the sense (Na 2:4; 3:3). Paronomasia or verbal assonance is another feature of likeness to Isaiah, besides those already mentioned (Na 1:3,6,10; 2:2-3,11; 3:2).
See Verses Found in Dictionary
But, if ye should say unto me, In Yahweh our God, do we trust, Then is that not he whose high places and whose altars Hezekiah hath removed, and said unto Judah, and unto Jerusalem - Before this altar, shall ye bow down, in Jerusalem?
And Isaiah said unto them, Thus, shall ye, say, unto your lord, - Thus, saith Yahweh - Be not thou afraid, because of the words which thou hast heard, wherewith the servants of the king of Assyria have reviled, me: Behold me! about to let go against him, a blast, and, when he heareth the report, then will he return to his own country, - and I will cause him to fall by the sword, in his own land.
And, when Hezekiah had received the letter at the hand of the messengers, and had read it, then went he up to the house of Yahweh, and Hezekiah spread it out before Yahweh. And Hezekiah prayed before Yahweh, and said, O Yahweh, God of Israel, inhabiting the cherubim, thou thyself, art GOD, alone, for all the kingdoms of the earth, - thou, didst make the heavens and the earth.
Now, therefore, O Yahweh our God, save us we pray thee, out of his hand, that all the kingdoms of the earth may know, that, thou, Yahweh, art God, alone!
Whom, hast thou reproached, and insulted? and, against whom, hast thou lifted high thy voice? yea thou hast proudly raised thine eyes, against the Holy One of Israel.
Whom, hast thou reproached, and insulted? and, against whom, hast thou lifted high thy voice? yea thou hast proudly raised thine eyes, against the Holy One of Israel. Through thy messengers, thou hast reproached My Lord, and hast said - With my multitude of chariots, have I ascended the height of the mountains, the recesses of Lebanon, - and have cut down its tallest cedars, its choicest firs, and have entered the shelter of its summit, its thick garden forests.
Howbeit, thine abode, and thy coming out and thy going in, I know, - and thy raging against me. Because, thy raging against me, and thy contempt, have come up into mine ears, therefore will I put my ring in thy nose, and my bit in thy lips, and will turn thee back by the way by which thou camest.
For, out of Jerusalem, shall go forth a remnant, and that which hath escaped - out of Mount Zion, - the jealousy of Yahweh of hosts, will perform this. Therefore - Thus, saith Yahweh, concerning the king of Assyria, He shall not enter this city, nor shoot there, an arrow, - nor attack it with shield, nor cast up against it, a mound; read more. By the way that he cometh in, by the same, shall he return, - and, into this city, shall he not enter, declareth Yahweh!
Now, O Yahweh Elohim, let thy word with David my father be brought to pass,-for, thou, hast made me king over a people, for multitude like the dust of the earth. Now, wisdom and knowledge, give thou unto me, that I may go out before this people, and may come in, - for who can judge this thy people, that is so great? read more. And God said unto Solomon, Because this was near thy heart, and thou hast not asked riches, wealth, or honour, or the life of them that hate thee, nor even, many days, hast thou asked, - but hast asked for thyself, wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king, wisdom and knowledge, are granted unto thee, - moreover, riches and wealth and honour, will I give thee, such as the kings who were before thee did not possess, neither shall they who come after thee possess the like.
and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel!
and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel!
A remnant, shall return, The remnant of Jacob, - unto the mighty GOD; For though thy people, O Israel shall be as the sand of the sea, A mere remnant, shall return of them, - A full end decreed, bringeth in, justice, like a flood; read more. For, a full end and that a decreed one, is My Lord Yahweh of hosts executing in the midst of all the earth.
And Yahweh of hosts, will brandish over him, a scourge - Like the smiting of Midian at the rock Oreb, - And his staff being over the sea, He will lift it up in the manner of Egypt; And it shall come to pass, in that day, That his burden shall remove from off thy shoulder, And his yoke from off thy neck, - Yea, the yoke shall be broken because of fatness.
And they shall be in distress - Writhings and pains, shall lay hold, As a woman in childbirth, shall they be in pangs, - Everyone, at his neighbour, shall look in amazement, Faces of flames, their faces!
And, their infants, shall be dashed to the ground, before their eyes, - Plundered shall be, their houses, and their wives ravished.
In that day, shall Egypt be like unto women, - And shall start and tremble because of the brandishing of the hand of Yahweh of hosts, which he is about to brandish over it.
For this cause, are my loins filled with anguish, Pangs, have seized me, as the pangs of her that is giving birth, - I writhe so that I cannot hear, I tremble, so that I cannot see:
And it hath come to pass that the choice of thy vales, are full of chariots; Yea, the horsemen, have set themselves, in array, at the gate.
So shall it be in that day, That Tyre shall be forgotten seventy years, According to the days of a certain king: At the end of seventy years, shall it befall Tyre according to the song of the harlot:
Lo! Yahweh emptying the earth and laying it waste, - And he will overturn the face thereof, And scatter them who dwell therein.
Lo! Yahweh emptying the earth and laying it waste, - And he will overturn the face thereof, And scatter them who dwell therein.
So shall his fading wreath of majestic beauty, Which is on the head of the fertile valley, become - Like the first-ripe fig before fruit-harvest, Which when he that looketh upon it seeth while it is yet in his hand, he swalloweth it up.
How then wilt thou turn away the face of one pasha of the least of my lords servants? Or hast thou on thy part trusted upon Egypt, for chariots and for horsemen?
Whom, hast thou reproached and insulted? And, against whom, hast thou lifted high thy voice? Yea thou hast proudly raised thine eyes, against the Holy One of Israel.
And it came to pass, as he was bowing down in the house of Nisroch his god, that, Adrammelech and Sharezer his sons, smote him with the sword, howbeit, they, escaped into the land of Ararat, - and, Esarhaddon his son, reigned, in his stead.
As a twittering swallow, so, do I chatter, I coo as a dove, - Mine eyes languish through looking on high, O My Lord! distress is upon me - my Surety!
Take millstones, and grind meal, - Put back thy veil - tuck up thy train Bare the leg, wade through streams: Bared shall be thy shame, Yea seen thy reproach, - An avenging, will I take, And will accept no son of earth.
Twain, are the things befalling thee, Who will lament for thee? Wasting and destruction and f famine and sword By whom shall I comfort thee?
How beautiful, upon the mountains are the feet - Of him That bringeth good tidings, That publisheth peace, That bringeth good tidings of blessing, That publisheth salvation, - That saith unto Zion, Thy God, hath become king.
Woe to me! for my grievous injury, Severe, is my wound, - But, I, said, Verily, this, is an affliction and I must bear it:
Therefore, even I myself, have drawn away thy skirts, over thy face, And thy shame hath been seen,
A sword, is against his hopes and against his chariots and, against all the rabble that are in her midst And they shall become women, - A sword, is against her treasures And they shall be made a prey:
Set ye up an ensign in the earth Blow ye a horn among the nations Hallow against her - nations, Summon against her the kingdoms of Ararat Minni, and Ashkenaz, - Set in charge against her a marshal, Bring up cavalry like hairy locusts:
The heroes of Babylon have ceased to fight They have remained in the strongholds, Parched is their might, They have become women, - They have set fire to her habitations, Broken are her bars!
Because of him, shall peoples', be in anguish, - all faces, have withdrawn their colour. Like heroes, shall they run, like men of war, shall they mount a wall, - and, every one - along his own road, shall they march along, and shall not change their paths;
And rend your heart, and not your garments, turn therefore, unto Yahweh your God, - for, gracious and full of compassion, is he, slow to anger, and abundant in loving- kindness, and will grieve over calamity.
Therefore shall flight, perish, from the swift, and, the mighty, shall not invigorate his strength, - nor shall, the hero, escape with his life;
So he prayed unto Yahweh, and said - Ah now! Yahweh! Was not, this, my word, while I was yet upon mine own soil? For this cause, did I hasten to flee unto Tarshish, - because I knew that, thou, art a GOD of favour and compassion, slow to anger, and abundant in lovingkindness, and art grieved over calamity.
Bind the chariot to the steed, O inhabitress of Lachish, - the beginning of sin, was she to the daughter of Zion, for, in thee, have been found the transgressions of Israel.
And it shall come to pass, in that day, Declareth Yahweh, That I will cut off thy horses out of thy midst, - and will destroy thy chariots;
The oracle, on Nineveh, - the scroll of the vision of Nahum, the Elkoshite. A GOD jealous and avenging, is Yahweh, an avenger, is Yahweh, and a lord of wrath, an avenger, is Yahweh towards his adversaries, and, a retainer of anger , is he to his foes. read more. Yahweh, is slow to anger, but great in vigour, He will not leave, unpunished, as for Yahweh, in storm-wind and in tempest, is his way, and, clouds, are the dust of his feet.
Yahweh, is slow to anger, but great in vigour, He will not leave, unpunished, as for Yahweh, in storm-wind and in tempest, is his way, and, clouds, are the dust of his feet.
Yahweh, is slow to anger, but great in vigour, He will not leave, unpunished, as for Yahweh, in storm-wind and in tempest, is his way, and, clouds, are the dust of his feet. Who rebuketh the sea and hath made it dry, and, all the streams, hath he dried up, - withered are Bashan and Carmel, Even the bloom of Lebanon, is withered:
Before his indignation, who shall stand? And who shall abide the glow of his anger? His wrath, hath been poured forth like fire, and, the rocks, have been broken down because of him.
Before his indignation, who shall stand? And who shall abide the glow of his anger? His wrath, hath been poured forth like fire, and, the rocks, have been broken down because of him. Good is Yahweh, as a protection in the day of distress, - and one who acknowledgeth them who seek refuge in him.
Good is Yahweh, as a protection in the day of distress, - and one who acknowledgeth them who seek refuge in him. But, with an overflow rolling on, a full end, will he make of them who rise up against him, - and, his foes, will he pursue into darkness.
But, with an overflow rolling on, a full end, will he make of them who rise up against him, - and, his foes, will he pursue into darkness. What can ye devise against Yahweh? A full end, is he making, - Distress, shall not rise up twice:
What can ye devise against Yahweh? A full end, is he making, - Distress, shall not rise up twice:
What can ye devise against Yahweh? A full end, is he making, - Distress, shall not rise up twice:
What can ye devise against Yahweh? A full end, is he making, - Distress, shall not rise up twice:
What can ye devise against Yahweh? A full end, is he making, - Distress, shall not rise up twice: Though they were like thorns intertwined, and as drunkards drenched with their drink, yet have they been devoured, like stubble fully dry.
Though they were like thorns intertwined, and as drunkards drenched with their drink, yet have they been devoured, like stubble fully dry.
Though they were like thorns intertwined, and as drunkards drenched with their drink, yet have they been devoured, like stubble fully dry. Out of thee, hath one come forth - plotting, against Yahweh, wickedness, - A counselor of the Abandoned One.
Out of thee, hath one come forth - plotting, against Yahweh, wickedness, - A counselor of the Abandoned One.
Out of thee, hath one come forth - plotting, against Yahweh, wickedness, - A counselor of the Abandoned One.
Out of thee, hath one come forth - plotting, against Yahweh, wickedness, - A counselor of the Abandoned One. Thus, saith Yahweh, Though they be in full force, and so in great numbers, yet, even so, have they been cut off, and have passed away, - If I humble thee once , I will not humble thee again.
Thus, saith Yahweh, Though they be in full force, and so in great numbers, yet, even so, have they been cut off, and have passed away, - If I humble thee once , I will not humble thee again. Now, therefore, will I break his yoke from off thee, - and, thy fetters, will I tear off.
Now, therefore, will I break his yoke from off thee, - and, thy fetters, will I tear off. Then will Yahweh give command concerning thee, None of thy name shall be sown any more, - out of the house of thy gods, will I cut off carved image and molten image, I will appoint thy grave, for thou art of little esteem.
Then will Yahweh give command concerning thee, None of thy name shall be sown any more, - out of the house of thy gods, will I cut off carved image and molten image, I will appoint thy grave, for thou art of little esteem. Lo! upon the mountains, The feet of one, who bringeth Good Tidings! who publisheth Prosperity! Celebrate, O Judah, thy pilgrim festivals, fulfil thy vows, for, not again, any more, shall the Abandoned One, pass through thee, he hath been wholly cut off.
Lo! upon the mountains, The feet of one, who bringeth Good Tidings! who publisheth Prosperity! Celebrate, O Judah, thy pilgrim festivals, fulfil thy vows, for, not again, any more, shall the Abandoned One, pass through thee, he hath been wholly cut off.
Lo! upon the mountains, The feet of one, who bringeth Good Tidings! who publisheth Prosperity! Celebrate, O Judah, thy pilgrim festivals, fulfil thy vows, for, not again, any more, shall the Abandoned One, pass through thee, he hath been wholly cut off.
Lo! upon the mountains, The feet of one, who bringeth Good Tidings! who publisheth Prosperity! Celebrate, O Judah, thy pilgrim festivals, fulfil thy vows, for, not again, any more, shall the Abandoned One, pass through thee, he hath been wholly cut off.
He that breaketh in pieces hath come up over thy face, Keep the keeps, - watch the way, brace the loins, make vigour very firm. For Yahweh hath restored the excellency of Jacob, like the excellency of Israel, - for the plunderers have plundered them, and, their vine branches, have they marred.
For Yahweh hath restored the excellency of Jacob, like the excellency of Israel, - for the plunderers have plundered them, and, their vine branches, have they marred.
For Yahweh hath restored the excellency of Jacob, like the excellency of Israel, - for the plunderers have plundered them, and, their vine branches, have they marred.
For Yahweh hath restored the excellency of Jacob, like the excellency of Israel, - for the plunderers have plundered them, and, their vine branches, have they marred.
For Yahweh hath restored the excellency of Jacob, like the excellency of Israel, - for the plunderers have plundered them, and, their vine branches, have they marred. The shield of his heroes, is made red, the men of war, are clad in crimson, on fire, are the chariot-steels, on the day he maketh ready, - and, the lances, are put in motion. read more. In the streets, madly go the chariots, they rush along in the broadways, - their appearance, is like torches, as lightnings, hither and thither do they run.
In the streets, madly go the chariots, they rush along in the broadways, - their appearance, is like torches, as lightnings, hither and thither do they run.
In the streets, madly go the chariots, they rush along in the broadways, - their appearance, is like torches, as lightnings, hither and thither do they run. Let him call to mind his nobles, they shall stumble as they go - let them hasten to her wall, yet the storming cover, is prepared.
Let him call to mind his nobles, they shall stumble as they go - let them hasten to her wall, yet the storming cover, is prepared. The gates of the rivers, have been opened, - and, the palace, doth quake. read more. And, Huzzab, hath been taken captive - hath been led up, - and, her handmaids, are making a moan like the sound of doves, as they taber upon their heart.
And, Huzzab, hath been taken captive - hath been led up, - and, her handmaids, are making a moan like the sound of doves, as they taber upon their heart.
Emptiness, yea turned to emptiness, aye deserted is she ! with, heart, unnerved, and, a tottering, of knees, and, anguish, in all loins, and, the faces of them all, have withdrawn their colour. Where is the lair of the lions? Yea the very feeding-place of the young lions, - where walked the lion, the lioness, the lion's whelp, with none to make them afraid?
Where is the lair of the lions? Yea the very feeding-place of the young lions, - where walked the lion, the lioness, the lion's whelp, with none to make them afraid? The lion, used to tear in pieces enough for his whelps, and to strangle for his lionesses, - and then fill with prey his holes, and his lairs with what he had torn. read more. Behold me! against thee, Declareth Yahweh of hosts, Therefore will I burn up in smoke her chariots, and, thy young lions, shall be devoured by the sword, - so will I cut off, out of the earth, thy prey, nor shall be heard any more, the voice of thine envoy.
Behold me! against thee, Declareth Yahweh of hosts, Therefore will I burn up in smoke her chariots, and, thy young lions, shall be devoured by the sword, - so will I cut off, out of the earth, thy prey, nor shall be heard any more, the voice of thine envoy.
Behold me! against thee, Declareth Yahweh of hosts, Therefore will I burn up in smoke her chariots, and, thy young lions, shall be devoured by the sword, - so will I cut off, out of the earth, thy prey, nor shall be heard any more, the voice of thine envoy.
Behold me! against thee, Declareth Yahweh of hosts, Therefore will I burn up in smoke her chariots, and, thy young lions, shall be devoured by the sword, - so will I cut off, out of the earth, thy prey, nor shall be heard any more, the voice of thine envoy.
Behold me! against thee, Declareth Yahweh of hosts, Therefore will I burn up in smoke her chariots, and, thy young lions, shall be devoured by the sword, - so will I cut off, out of the earth, thy prey, nor shall be heard any more, the voice of thine envoy.
Alas for the city of bloodshed! All of it, deceit, of violence full, none releaseth prey! The sound of the whip, and the sound of the rushing wheel, - and horse galloping, and dancing chariot rattling along.
The sound of the whip, and the sound of the rushing wheel, - and horse galloping, and dancing chariot rattling along. Horsemen uplifting both the flashing sword, and the lightning spear, Aye, a mass of slain, and a weight of dead bridles, - and no end of corpses, so that they stumble upon their corpses.
Horsemen uplifting both the flashing sword, and the lightning spear, Aye, a mass of slain, and a weight of dead bridles, - and no end of corpses, so that they stumble upon their corpses. Because of the multitude of the unchaste doings of the unchaste one, fair in grace, mistress of secret arts, - who hath been selling nations by her unchaste doings, families by her secret arts, read more. Behold me! against thee, Declareth Yahweh of hosts, Therefore will I remove thy shirts over thy face, - and let, nations, see thy nakedness, and, kingdoms, thy shame;
Behold me! against thee, Declareth Yahweh of hosts, Therefore will I remove thy shirts over thy face, - and let, nations, see thy nakedness, and, kingdoms, thy shame;
And it shall come to pass that, all who see thee, shall flee from thee, and shall say, Destroyed is Nineveh! Who will bemoan her? - Whence shall I seek any to comfort thee? Art thou better than No-amon, who sat among the Nile-streams, waters round about her, - whose fortress was the sea, from the sea, her wall. read more. Ethiopia, was her strength, and Egypt - Yea, without end, - Put and Lubim, were among thy helpers. Yet, she, was given up to exile, she went into captivity, even her babes, were dashed to the ground, at the head of all the streets, - and, for her honourable men, cast they lots, and, all her great men, were bound together in chains.
Yet, she, was given up to exile, she went into captivity, even her babes, were dashed to the ground, at the head of all the streets, - and, for her honourable men, cast they lots, and, all her great men, were bound together in chains.
All thy fortresses, shall be fig-trees with first-ripe figs: if thy be shaken, then shall the fruit fall on the mouth of the eater. Lo! thy people, are women, in thy midst, to thy foes, have been set wide open the gates of thy and, - a fire, hath devoured, thy bars.
Lo! thy people, are women, in thy midst, to thy foes, have been set wide open the gates of thy and, - a fire, hath devoured, thy bars.
There, shall a fire devour thee, the sword, shall cut thee off, it shall devour thee like the grass locust, make thyself numerous like the grass locust, make thyself numerous as the swarming locust: Though thou have multiplied thy foot-soldiers beyond the stars of the heavens, the grass locust, hath stript itself and flown away! read more. Thy mercenary crowds, are like the swarming locust, and, thy mixed multitudes, like locusts - swarms of locusts, - which settle in the hedges on a cold day, the sun, hath broken forth, and they are in flight, and unknown is the place where they are!
Thy mercenary crowds, are like the swarming locust, and, thy mixed multitudes, like locusts - swarms of locusts, - which settle in the hedges on a cold day, the sun, hath broken forth, and they are in flight, and unknown is the place where they are!
No lessening of thine injury, grievous is thy wound, - all who have heard the report of thee, have clapped their hands over thee, for, upon whom, hath not thy cruelty passed without ceasing?