Reference: Pity
Hastings
This word is entirely synonymous with compassion both in OT and NT, except, perhaps, in 1Pe 3:8, where 'sympathetic' would better express the meaning of the original word (see Revised Version margin). Pity was regarded by OT writers as holding an essential place in the relations of God and His people (see Ps 78:38; 86:15; 103:13; 111:4; 112:4; 145:8; Isa 63:8; cf. Jas 5:11). One of the ways in which this Divine feeling became active on their behalf reveals an incipient belief in the dealings of Jehovah with nations other than Israel; for He is often represented as infusing compassion for His chosen into the hearts of their enemies (cf. 1Ki 8:50; 2Ch 30:9; Ps 106:46; Ezr 9:9; Ne 1:11; Jer 42:12). An objective manifestation of the feeling of pity in the heart of God was recognized in the preservation of His people from destruction (La 3:22 f.), and in the numerous instances which were regarded as the interventions of mercy on their behalf (cf. Ex 15:13; Nu 14:19; De 13:17; 30:3; 2Ki 13:23; 2Ch 36:15). The direct result of this belief was that Israelites were expected to display a similar disposition towards their brethren (cf. Mic 6:8; Isa 1:17; Jer 21:12; Pr 19:17). They were not required, however, to look beyond the limits of their own race (De 7:16, See De 7:9) except in the case of individual aliens who might at any time be living within their borders (see Ex 22:21; 23:9; De 10:18 f. etc.).
In the parable of the Unmerciful Servant, Jesus inculcates the exercise of pity in men's dealings with each other, and teaches the sacredness of its character by emphasizing its identity with God's compassion for sinners (Mt 18:33; cf. Lu 6:36; Mt 5:7; 9:18). The teaching of Jesus, moreover, broadened its conception in the human mind by insisting that henceforth it could never be confined to the members of the Jewish nation (cf. the parable of the Good Samaritan, Lu 10:25-37). At the same time His own attitude to the thronging multitudes surrounding Him was characterized by profound pity for their weaknesses (Mt 15:32 = Mr 8:2; cf. Mt 9:36; 14:14). Under His guidance, too, Divine pity for the world was transmuted into that Eternal Love which resulted in the Incarnation (Joh 3:16). Side by side with this development, and in exact correspondence with it, Jesus evolves out of human pity for frailty the more fundamental, because it is the more living, quality of love, which He insists will be active even in the face of enmity (Mt 5:43 f., Lu 6:27 ff.).
J. R. Willis.
See Verses Found in Dictionary
Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.
'And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.
And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.
forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.'
And thou hast known that Jehovah thy God He is God, the faithful God, keeping the covenant, and the kindness, to those loving Him, and to those keeping His commands -- to a thousand generations,
And thou hast consumed all the peoples whom Jehovah thy God is giving to thee; thine eye hath no pity on them, and thou dost not serve their gods, for a snare it is to thee.
He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment.
and there doth not cleave to thy hand any of the devoted thing, so that Jehovah doth turn back from the fierceness of His anger, and hath given to thee mercies, and loved thee, and multiplied thee, as He hath sworn to thy fathers,
then hath Jehovah thy God turned back to thy captivity, and pitied thee, yea, He hath turned back and gathered thee out of all the peoples whither Jehovah thy God hath scattered thee.
and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy on them --
for servants we are, and in our servitude our God hath not forsaken us, and stretcheth out unto us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its wastes to cease, and to give to us a wall in Judah and in Jerusalem.
'I beseech Thee, O Lord, let, I pray Thee, Thine ear be attentive unto the prayer of Thy servant, and unto the prayer of Thy servants, those delighting to fear Thy Name; and give prosperity, I pray Thee, to Thy servant to-day, and give him for mercies before this man;' and I have been butler to the king.
And He -- the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.
And Thou, O Lord, art God, merciful and gracious, Slow to anger, and abundant in kindness and truth.
As a father hath mercy on sons, Jehovah hath mercy on those fearing Him.
And He appointeth them for mercies Before all their captors.
A memorial He hath made of His wonders, Gracious and merciful is Jehovah.
Light hath risen in darkness to the upright, Gracious, and merciful, and righteous.
Gracious and merciful is Jehovah, Slow to anger, and great in kindness.
Whoso is lending to Jehovah is favouring the poor, And his deed He repayeth to him.
Seek judgment, make happy the oppressed, Judge the fatherless, strive for the widow.
And He saith, Only My people they are, Sons -- they lie not, and He is to them for a saviour.
O house of David, thus said Jehovah: Decide ye judgment at morning, And deliver the plundered from the hand of the oppressor, Lest My fury go forth as fire, And hath burned, and none is quenching, Because of the evil of your doings.
And I give to you mercies, and he hath pitied you, and caused you to turn back unto your own ground.
The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.
He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?
Happy the kind -- because they shall find kindness.
'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;
While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'
And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,
And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;
And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'
did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?
'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;
'But I say to you who are hearing, Love your enemies, do good to those hating you,
be ye therefore merciful, as also your Father is merciful.
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' And he said unto him, 'In the law what hath been written? how dost thou read?' read more. And he answering said, 'Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.' And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.' And he, willing to declare himself righteous, said unto Jesus, 'And who is my neighbour?' and Jesus having taken up the word, said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead. 'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side; and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side. 'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion, and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him; and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee. 'Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?' and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'
for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.
lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,