Reference: Pottery
Easton
the art of, was early practised among all nations. Various materials seem to have been employed by the potter. Earthenware is mentioned in connection with the history of Melchizedek (Ge 14:18), of Abraham (Ge 18:4-8), of Rebekah (Ge 27:14), of Rachel (Ge 29:2-3,8,10). The potter's wheel is mentioned by Jeremiah (Jer 18:3). See also 1Ch 4:23; Ps 2:9; Isa 45:9; 64:8; Jer 19:1; La 4:2; Zec 11:13; Ro 9:21.
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And Melchizedek, the king of Salem, brought out bread and wine. (He was the priest of God Most High).
Let a little water be brought and wash your feet, and rest under the tree. And let me bring a piece of bread, then refresh {yourselves}. Afterward you can pass on, {once} you have passed by with your servant." Then they said, "Do so as you have said." read more. Then Abraham hastened into the tent to Sarah, and he said, "Quickly--make three seahs of fine flour for kneading and make bread cakes!" And Abraham ran to the cattle and took a {calf}, tender and good, and gave it to the servant, and he made haste to prepare it. Then he took curds and milk, and the calf which he prepared, and set [it] before them. And he was standing by them under the tree while they ate.
So he went and took [them], and brought [them] to his mother, and his mother prepared tasty food as his father liked.
And he looked, and behold, [there was] a well in the field, and behold, there [were] three flocks of sheep lying beside it, for out of that well the flocks were watered. And the stone on the mouth of the well [was] large. And [when] all the flocks were gathered there, they rolled away the stone from the mouth of the well. And they watered the sheep and returned the stone upon the mouth of the well to its place.
And they said, "We are not able, until all the flocks are gathered. Then the stone is rolled away from the mouth of the well, and we water the sheep."
And it happened [that], when Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, Jacob drew near and rolled away the stone from the mouth of the well and watered the sheep of Laban, his mother's brother.
These [were] the potters and inhabitants of Netaim and Gederah. They lived there with the king in his service.
You will break them with an iron rod. Like a potter's vessel you will shatter them."
Woe [to the] one who strives with his {maker}, a potsherd among potsherds of earth! Does [the] clay say to the one who fashions it, 'What are you making?' and 'Your work has no hands'?
Yet now Yahweh, you [are] our father; we [are] the clay and you [are] our {potter}, and we all [are] the work of your hand.
So I went down [to] the house of the potter and look, there he was doing work at the potter's wheels.
Thus said Yahweh, "Go and buy a potter's earthenware jar, and [take] some of the elders of the people, and some of the leaders of the priests,
The precious sons of Zion weighed against fine gold, how they are thought of as earthen vessels of clay, the work of the potter's hands.
And Yahweh said to me, "Throw it to the potter," {this noble price} [at] which I was valued by them!" So I took the thirty silver [shekels] and I threw them to the potter [in] the house of Yahweh.
Or does the potter not have authority over the clay, to make from the same lump a vessel that [is] for {honorable use} and [one] that [is] for {ordinary use}?
Fausets
Early known in Egypt. Israel in bondservice there wrought at it (Ps 81:6, so the Hebrew in 1Sa 2:14); but translated for "pots" the harden baskets for carrying clay, bricks, etc., such as are depicted in the sepulchral vaults at Thebes (Ex 5:6-12; 2Ch 16:6). The potter trod the clay into a paste (Isa 41:25), then put it on a wheel, by which he sat and shaped it. The wheel or horizontal lathe was a wooden disc, placed on another larger one, and turned by hand or worked by a treadle (Jer 18:3); on the upper he molded the clay into shape (Isa 45:9); the vessel was then smoothed, glazed, and burnt. Tiles with painting and writing on them were common (Eze 4:1). There was a royal establishment of potters at Jerusalem under the sons of Shelab (1Ch 4:25), carrying on the trade for the king's revenue. The pottery found in Palestine is divisible into Phoenician, Graeco-Phoenician, Roman, Christian, and Arabic; on handles of jars occur inscriptions: "to king Zepha .... king Shat" and Melek (Palestine Exploration, Our Work in Palestine).
Emblem of man's brittle frailty, and of God's potter-like power to shape our ends as He pleases (Ps 2:9; Isa 29:16; 30:14; Jer 19:11; La 4:2). As Isa 40:3 and Mal 3:1 are thrown together in Mr 1:2-3; also Isa 62:11 and Zec 9:9 in Mt 21:4-5; and Isa 8:14; 28:16 in Ro 9:33; so Jer 18:3-6,19, and Zec 11:12-13 in Mt 27:9. Matthew presumes his reader's full knowledge of Scripture, and merges the two human sacred writers, Jeremiah and Zechariah, in the one voice of the Holy Spirit speaking by them. In Matthew and Zechariah alike, the Lord's representative, Israel's Shepherd, has a paltry price set upon Him by the people; the transaction is done deliberately by men connected with the house of Jehovah; the money is given to the potter, marking the perpetrators' baseness, guilt, and doom, and the hand of the Lord overrules it all, the Jewish rulers while following their own aims unconsciously fulfilling Jehovah's "appointment."
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And on that day Pharaoh commanded the slave drivers over the people and his foremen, saying, "You must no longer give straw to the people to make the bricks like {before}. Let them go and gather straw for themselves. read more. But the quota of the bricks that they [were] making {before} {you must require of them}. You must not reduce from it, because they [are] lazy. Therefore they [are] crying out, saying, 'Let us go and sacrifice to our God.' Let the work be heavier on the men so that they will do it and not pay attention to words of deception." And the slave drivers of the people and their foremen went out, and they spoke to the people, saying, "Thus says Pharaoh, 'I [am] not giving you straw. You go, get straw for yourselves from whatever you find because not a thing is being reduced from your work.'" And the people spread out in all the land of Egypt to gather stubble for the straw.
and would thrust it into the pan or into the kettle or into the cauldron or into the cooking pot. All that the meat fork brought up the priest would take for himself. This [is] what they used to do to all of the Israelites who came there at Shiloh.
You will break them with an iron rod. Like a potter's vessel you will shatter them."
"I removed his shoulder from a burden. His hands were freed from [the] basket.
And he will become like a sanctuary and a stumbling-stone, and like a stumbling-rock for the two houses of Israel, like a trap and a snare for the inhabitants of Jerusalem.
Therefore the Lord Yahweh says this: "Look! I [am] laying a stone in Zion, a {tested} stone, a precious cornerstone, a founded foundation: 'The one who trusts will not {panic}.'
Your perversity! As if {a potter} shall be regarded as [the] clay! That [the] product of its maker [says], "He did not make me," and [the] thing made into shape says of its {potter}, "He has no understanding."
And he breaks it like a vessel of {a potter} breaks, [that] is crushed; he has no compassion, and no potsherd is found among its fragments {to take fire} from [the] hearth, or {to skim} water from [the] cistern."
A voice [is] calling in the wilderness, "Clear the way of Yahweh! Make a highway smooth in the desert for our God!
I stirred up [one] from [the] north, and he has come from [the] rising of the sun. He shall call on my name, and he shall come [on] officials as [on] mortar, and as [the] {potter} treads clay.
Woe [to the] one who strives with his {maker}, a potsherd among potsherds of earth! Does [the] clay say to the one who fashions it, 'What are you making?' and 'Your work has no hands'?
Look! Yahweh has proclaimed to the end of the earth: Say to daughter Zion, "Look, your salvation [is] coming! Look, his reward [is] with him, and his reward before him.
So I went down [to] the house of the potter and look, there he was doing work at the potter's wheels.
So I went down [to] the house of the potter and look, there he was doing work at the potter's wheels. And the vessel that he [was] making with the clay was spoiled in the hand of the potter, so {he made again} another vessel, as it was right in the eyes of the potter to make. read more. And the word of Yahweh came to me, {saying}, "Like this potter, am I not able to do to you, O house of Israel?" {declares} Yahweh. "Look, like the clay in the hand of the potter, so [are] you in my hand, O house of Israel.
Listen attentively to me, Yahweh, and listen to [the] voice of my opponents.
And you shall say to them, 'Thus says Yahweh of hosts: "So I will break this people and this city as one breaks the vessel of the potter, [so] that it is not able to be repaired again. And in Topheth they will bury {until there is no room to bury}.
The precious sons of Zion weighed against fine gold, how they are thought of as earthen vessels of clay, the work of the potter's hands.
"Now, son of man, take for yourself a brick, and you must put it {before you}, and you must portray on it a city, Jerusalem.
Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Look! Your king comes to you; he [is] righteous and victorious, humble and riding on a donkey, and on a male donkey, {the foal of} a female donkey!
And I said to them, "If {it seems right to you}, give [me] my wages, but if not, {keep them}." And they weighed out my wages, thirty silver [shekels]. And Yahweh said to me, "Throw it to the potter," {this noble price} [at] which I was valued by them!" So I took the thirty silver [shekels] and I threw them to the potter [in] the house of Yahweh.
"Look! I [am] going to send my messenger, and he will prepare [the] way {before me}. And the Lord whom you [are] seeking will come suddenly to his temple, and the messenger of the covenant, [in] whom you [are] taking pleasure--look!--[he is] about to come," says Yahweh of hosts.
Now this took place so that what was spoken through the prophet would be fulfilled, saying, "Say to the daughter of Zion, 'Behold, your king is coming to you, humble and mounted on a donkey, and on a colt, the foal of a pack animal.'"
Then what was spoken by the prophet Jeremiah was fulfilled, who said, "And they took the thirty silver coins, the price of the one who had been priced, [on] whom a price had been set by the sons of Israel,
Just as it is written in the prophet Isaiah, "Behold, I am sending my messenger before your face, who will prepare your way, the voice of one shouting in the wilderness, 'Prepare the way of the Lord, make straight his paths!'"
just as it is written, "Behold, I am laying in Zion {a stone that causes people to stumble}, and {a rock that causes them to fall}, and the one who believes in him will not be put to shame."
Smith
Pottery.
The art of pottery is one of the most common and most ancient of all manufactures. It is abundantly evident, both that the Hebrews used earthenware vessels in the wilderness and that the potter's trade was afterward carried on in Palestine. They had themselves been concerned in the potter's trade in Egypt,
and the wall-paintings minutely illustrate the Egyptian process. The clay, when dug, was trodden by men's feet so as to form a paste,
Wisd. 15:7; then placed by the potter on the wheel beside which he sat, and shaped by him with his hands. How early the wheel came into use in Palestine is not known, but it seems likely that it was adopted from Egypt.
The vessel was then smoothed and coated with a glaze, and finally burnt in a furnace. There was at Jerusalem a royal establishment of potters,
from whose employment, and from the fragments cast away in the process, the Potter's Field perhaps received its name.
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These [were] the potters and inhabitants of Netaim and Gederah. They lived there with the king in his service.
"I removed his shoulder from a burden. His hands were freed from [the] basket.
turn aside from [the] way, turn aside from [the] path, put an end to the holy one of Israel from our face."
I stirred up [one] from [the] north, and he has come from [the] rising of the sun. He shall call on my name, and he shall come [on] officials as [on] mortar, and as [the] {potter} treads clay.
Woe [to the] one who strives with his {maker}, a potsherd among potsherds of earth! Does [the] clay say to the one who fashions it, 'What are you making?' and 'Your work has no hands'?
"And I will summon over them four types of calamity," {declares} Yahweh, "the sword to kill, and the dogs to drag away, and the birds of the air and the wild animals of the earth to devour and to destroy.