Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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Ahab asked, "By whom will this be accomplished?" He answered, "This is what the Lord says, 'By the servants of the district governors.'" Ahab asked, "Who will launch the attack?" He answered, "You will."
So the royal scribes were summoned in the first month, on the thirteenth day of the month. Everything Haman commanded was written to the king's satraps and governors who were in every province and to the officials of every people, province by province according to its script and people by people according to its language. In the name of King Ahasuerus it was written and sealed with the king's signet ring.
The king's scribes were quickly summoned -- in the third month (that is, the month of Sivan), on the twenty-third day. They wrote out everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia -- a hundred and twenty-seven provinces in all -- to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language.
It seemed like a good idea to Darius to appoint over the kingdom 120 satraps who would be in charge of the entire kingdom.
Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom. Consequently the supervisors and satraps were trying to find some pretext against Daniel in connection with administrative matters. But they were unable to find any such damaging evidence, because he was trustworthy and guilty of no negligence or corruption.
So these supervisors and satraps came by collusion to the king and said to him, "O King Darius, live forever! To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions.
So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.
"At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation's beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape.
You killed the Originator of life, whom God raised from the dead. To this fact we are witnesses!
God exalted him to his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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When Pharaoh's officials saw her, they praised her to Pharaoh. So Abram's wife was taken into the household of Pharaoh,
As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation.
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead."
When Shechem son of Hamor the Hivite, who ruled that area, saw her, he grabbed her, forced himself on her, and sexually assaulted her.
All the men who assembled at the city gate agreed with Hamor and his son Shechem. Every male who assembled at the city gate was circumcised.
But the Lord was with Joseph and showed him kindness. He granted him favor in the sight of the prison warden.
Pharaoh was enraged with his two officials, the cupbearer and the baker,
When the chief baker saw that the interpretation of the first dream was favorable, he said to Joseph, "I also appeared in my dream and there were three baskets of white bread on my head.
So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh.
The well which the princes dug, which the leaders of the people opened with their scepters and their staffs." And from the wilderness they traveled to Mattanah;
The wisest of her ladies answer; indeed she even thinks to herself,
He lifts the weak from the dust; he raises the poor from the ash heap to seat them with princes and to bestow on them an honored position. The foundations of the earth belong to the Lord, and he has placed the world on them.
Then the leaders of the Philistines would march out, and as often as they did so, David achieved more success than all of Saul's servants. His name was held in high esteem.
All those who were in trouble or owed someone money or were discontented gathered around him, and he became their leader. He had about four hundred men with him.
The Lord will do for my lord everything that he promised you, and he will make you a leader over Israel.
He had 700 royal wives and 300 concubines; his wives had a powerful influence over him.
God also brought against Solomon another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah.
Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub the leader in God's temple;
Shebuel son of Gershom, the son of Moses, was the supervisor of the storehouses.
Rehoboam appointed Abijah son of Maacah as the leader over his brothers, for he intended to name him his successor.
You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
Zikri, an Ephraimite warrior, killed the king's son Maaseiah, Azrikam, the supervisor of the palace, and Elkanah, the king's second-in-command.
King Cyrus of Persia entrusted them to Mithredath the treasurer, who counted them out to Sheshbazzar the leader of the Judahite exiles.
The nobles of the nations assemble, along with the people of the God of Abraham, for God has authority over the rulers of the earth. He is highly exalted!
They come with red cloth from Egypt, Ethiopia voluntarily offers tribute to God.
He would pour contempt upon princes, and he made them wander in a wasteland with no road.
A king's glory is the abundance of people, but the lack of subjects is the ruin of a ruler.
For this is what the sovereign master has told me: "Go, post a guard! He must report what he sees.
Kings will be your children's guardians; their princesses will nurse your children. With their faces to the ground they will bow down to you and they will lick the dirt on your feet. Then you will recognize that I am the Lord; those who wait patiently for me are not put to shame.
(Alef)Alas! The city once full of people now sits all alone! The prominent lady among the nations has become a widow! The princess who once ruled the provinces has become a forced laborer!
But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.
Then King Nebuchadnezzar sent out a summons to assemble the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other authorities of the province to attend the dedication of the statue that he had erected. So the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other provincial authorities assembled for the dedication of the statue that King Nebuchadnezzar had erected. They were standing in front of the statue that Nebuchadnezzar had erected.
Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them!
Over them would be three supervisors, one of whom was Daniel. These satraps were accountable to them, so that the king's interests might not incur damage.
Consequently the supervisors and satraps were trying to find some pretext against Daniel in connection with administrative matters. But they were unable to find any such damaging evidence, because he was trustworthy and guilty of no negligence or corruption.
To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions.
So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.
However, the prince of the kingdom of Persia was opposing me for twenty-one days. But Michael, one of the leading princes, came to help me, because I was left there with the kings of Persia.
He said, "Do you know why I have come to you? Now I am about to return to engage in battle with the prince of Persia. When I go, the prince of Greece is coming. However, I will first tell you what is written in a dependable book. (There is no one who strengthens me against these princes, except Michael your prince.
"At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation's beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape.
And you, Bethlehem, in the land of Judah, are in no way least among the rulers of Judah, for out of you will come a ruler who will shepherd my people Israel.'"
But the Pharisees said, "By the ruler of demons he casts out demons."
But when the Pharisees heard this they said, "He does not cast out demons except by the power of Beelzebul, the ruler of demons!"
But Jesus called them and said, "You know that the rulers of the Gentiles lord it over them, and those in high positions use their authority over them.
The experts in the law who came down from Jerusalem said, "He is possessed by Beelzebul," and, "By the ruler of demons he casts out demons."
You killed the Originator of life, whom God raised from the dead. To this fact we are witnesses!
God exalted him to his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
Now we do speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are perishing.
None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory.
in which you formerly lived according to this world's present path, according to the ruler of the kingdom of the air, the ruler of the spirit that is now energizing the sons of disobedience,
For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.
keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
and from Jesus Christ -- the faithful witness, the firstborn from among the dead, the ruler over the kings of the earth. To the one who loves us and has set us free from our sins at the cost of his own blood