Reference: Proverb
Easton
a trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in Isa 14:4; Hab 2:6; "dark saying" in Ps 49:4; Nu 12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (1Ki 20:11).
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Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"
And the king of Israel answered and said, "Tell him, 'Let not him that putteth on his harness boast himself, as he putteth it off.'"
I will incline mine ear to the parable, and show my dark speech upon the harp.
Then shalt thou use this mockage upon the king of Babylon, and say: How happeneth that the oppressor leaveth off? Is the gold tribute come to an end?
But shall not all these take up a proverb against him, and mock him with a byword, and say, "Woe unto him that heapeth up other men's goods: How long will he lade himself with thick clay?"
Hastings
PROVERB
1. Meaning.
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And all that knew him before, when they saw that he prophesied among the prophets, they said each to other, "What is happened unto the son of Kish? Is Saul also among the prophets?" And one of the same place answered, and said, "Who is their father?" And thereof sprang a proverb, "Is Saul also among the prophets?"
According to the old proverb, wickedness shall proceed out of the wicked: But mine hand be not upon thee.
I will incline mine ear to the parable, and show my dark speech upon the harp.
The proverbs of Solomon, the son of David king of Israel: To learn wisdom, instruction, understanding, prudence, read more. righteousness, judgment and equity. That the very babes might have wit, and that young men might have knowledge and understanding. By hearing, the wise man shall come by more wisdom: and he that is endued with understanding shall obtain wit to perceive a parable, and the interpretation thereof; the words of the wise, and the dark speeches of the same.
and he that is endued with understanding shall obtain wit to perceive a parable, and the interpretation thereof; the words of the wise, and the dark speeches of the same. The fear of the LORD is the beginning of wisdom. But fools despise wisdom and instruction. read more. My son, hear thy father's doctrine, and forsake not the law of thy mother:
Her ways are pleasant ways, and all her paths are peaceable.
The curse of the LORD is in the house of the ungodly, but he blesseth the dwellings of the righteous.
My son, bow down thine ear, and hearken unto the words of wisdom, apply thy mind unto my doctrine -
That I might show thee the truth and that thou with the verity mightest answer them that lay anything against thee?
This generation which is like a horse-leech, hath two daughters; the one is called "fetch hither," and the other "bring hither."
This generation which is like a horse-leech, hath two daughters; the one is called "fetch hither," and the other "bring hither." There be three things that are never satisfied, and the fourth sayeth never, "Hoo." The hell, a woman's womb, and the earth hath never water enough. As for fire, it sayeth never, "Hoo."
There be three things that are never satisfied, and the fourth sayeth never, "Hoo." The hell, a woman's womb, and the earth hath never water enough. As for fire, it sayeth never, "Hoo." Whoso laugheth his father to scorn, and setteth his mother's commandment at naught; the ravens pick out his eyes in the valley, and devoured be he of the young Eagles.
Whoso laugheth his father to scorn, and setteth his mother's commandment at naught; the ravens pick out his eyes in the valley, and devoured be he of the young Eagles. There be three things too high for me, and as for the fourth, it passeth my knowledge.
There be three things too high for me, and as for the fourth, it passeth my knowledge. The way of an Eagle in the air, the way of a serpent over a stone, the way of a ship in the sea, and the way of a man with a young woman.
The way of an Eagle in the air, the way of a serpent over a stone, the way of a ship in the sea, and the way of a man with a young woman. Such is the way also of a wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and sayeth, "As for me, I have done no harm."
Such is the way also of a wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and sayeth, "As for me, I have done no harm." Through three things the earth is disquieted, and the fourth may it not bear:
Through three things the earth is disquieted, and the fourth may it not bear: through a servant that beareth rule, through a fool that hath great riches,
through a servant that beareth rule, through a fool that hath great riches, through an idle housewife, and through a handmaiden that is heir to her mistress.
through an idle housewife, and through a handmaiden that is heir to her mistress. There be four things in the earth, the which are very little: but in wisdom they exceed the wise.
There be four things in the earth, the which are very little: but in wisdom they exceed the wise. The Emmets are but a weak people, yet gather they their meat together in the harvest.
The Emmets are but a weak people, yet gather they their meat together in the harvest. The conies are but a feeble folk, yet make they their couches among the rocks.
The conies are but a feeble folk, yet make they their couches among the rocks. The grasshoppers have not a guide, yet go they forth together by heaps.
The grasshoppers have not a guide, yet go they forth together by heaps. The spider laboureth with her hands, and that in the kings' palace.
The spider laboureth with her hands, and that in the kings' palace. There be three things that go stiffly, but the going of the fourth is the goodliest of all.
There be three things that go stiffly, but the going of the fourth is the goodliest of all. A Lion which is king of beasts, and giveth place to no man;
A Lion which is king of beasts, and giveth place to no man; A cock ready to fight; A ram; and a king that goeth forth with his people.
A cock ready to fight; A ram; and a king that goeth forth with his people.
"'Behold, all they that use common proverbs, shall use this proverb also against thee: 'Like mother, like daughter.'
Then said I, "O LORD, they will say of me, 'Tush, they are but fables that he telleth.'"
At that time, Jesus answered and said, "I praise thee, O father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them unto babes,
And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."
That same time rejoiced Jesus in the holy ghost, and said, "I confess unto thee father Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast opened them to the babes. Even so, father, for so pleased it thee.
And herein is the saying true, That one soweth; And another reapeth.
His disciples said unto him, "Lo, now speakest thou plainly, and thou usest no proverb.
Morish
The word chidah is once translated 'proverb,' Hab 2:6 but is often translated 'riddle.' It signifies 'problem,' a hidden mode of speaking, which conceals the sense under figurative expressions. The parable of the great eagle in Eze 17:2-3, is also called a 'riddle.' The word commonly translated 'proverb,' and used for the Book of Proverbs is mashal, signifying 'comparison, similitude.' Proverbs are short sentences calculated to arrest attention and be retained in the memory. De 28:37; 1Sa 24:13; Ps 69:11; Pr 1:1; Ec 12:9; Isa 14:4; Jer 24:9; Eze 12:22-23; 18:2-3; etc. In the N.T. are the words
1, ????????, 'a similitude, comparison.' In the A.V. this is only once translated 'proverb,' Lu 4:23; but is often translated 'parable.'
2, ????????: this is more an obscure saying, Joh 16:25,29; 2Pe 2:22; it is translated 'parable' in Joh 10:6, but 'allegory' would be a better rendering.
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And thou shalt go to waste and be made an example and a jestingstock unto all nations whither the LORD shall carry thee.
The proverbs of Solomon, the son of David king of Israel:
The same preacher was not wise alone, but taught the people knowledge also: he gave good heed, sought out the ground and set forth many parables.
Then shalt thou use this mockage upon the king of Babylon, and say: How happeneth that the oppressor leaveth off? Is the gold tribute come to an end?
And will make them to be a reproof, a common byword, a laughingstock and shame, in all the places where I shall scatter them.
"Thou son of man, what manner of byword is that, which ye use in the land of Israel? Saying, 'Tush, seeing that the days are so slack in coming, all the visions are of none effect.' Tell them therefore, 'Thus sayeth the LORD God: I will make that byword to cease, so that it shall no more be commonly used in Israel.' But say this unto them, 'The days are at hand, that everything which hath been prophesied, shall be fulfilled.
"Thou son of man, put forth a dark speaking and a parable unto the house of Israel, and say, 'Thus sayeth the LORD God: There came a great Eagle with great wings; yea, with mighty long wings, full of feathers of divers colours; upon the mount of Lebanon, and took a branch from a Cedar tree,
"What mean ye by this common proverb, that ye use in the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge'? As truly as I live, sayeth the LORD God, ye shall use this byword no more in Israel.
But shall not all these take up a proverb against him, and mock him with a byword, and say, "Woe unto him that heapeth up other men's goods: How long will he lade himself with thick clay?"
And he said unto them, "Ye may very well say unto me this proverb. 'Physician, heal thyself. Whatsoever we have heard done in Capernaum, do the same here likewise in thine own country.'"
This similitude spake Jesus unto them. But they understood not, what things they were, which he spake unto them.
These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father.
His disciples said unto him, "Lo, now speakest thou plainly, and thou usest no proverb.