Reference: Quotations
Hastings
The NT writings contain quotations from four sources: (1) the OT; (2) non-canonical Jewish writings; (3) non-Jewish sources; (4) letters to which the author of a letter is replying, or other private sources. It is significant of the relation of the NT writings to the OT Scriptures and of the attitude of the NT writers to these Scriptures, that the quotations of the first class far outnumber all those of the other three classes. Swete counts 160 passages directly quoted from the OT by writers of the NT, including those which are cited with an introductory formula, and those which, by their length or accuracy of quotation, are clearly shown to be intended as quotations. Westcott and Hort reckon the total number of NT quotations from the OT at 1279, including both passages formerly cited and those in which an influence of the OT upon the NT passage is otherwise shown. Even this list is perhaps not absolutely complete. Thus, while H Westcott and Hort's text enumerate 61 passages from Is 1
See Verses Found in Dictionary
Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel -- "which, when translated, means, God with us.
And you Bethlehem, in the land of Judah, you are not in any way least or insignificant among the chief cities of Judah; for from you shall come a Ruler ( Leader) Who will govern and shepherd My people Israel.
And remained there until Herod's death. This was to fulfill what the Lord had spoken by the prophet, Out of Egypt have I called My Son.
A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they were no more.
A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they were no more.
He went and dwelt in a town called Nazareth, so that what was spoken through the prophets might be fulfilled: He shall be called a Nazarene [Branch, Separated One].
The land of Zebulun and the land of Naphtali, in the way to the sea, beyond the Jordan, Galilee of the Gentiles [of the peoples who are not of Israel] -- "
Blessed (happy, blithesome, joyous, spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!
You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be liable to and unable to escape the punishment imposed by the court.
You have heard that it was said, You shall not commit adultery.
It has also been said, Whoever divorces his wife must give her a certificate of divorce.
And thus He fulfilled what was spoken by the prophet Isaiah, He Himself took [ in order to carry away] our weaknesses and infirmities and bore away our diseases.
Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin).
For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- "
Behold, My Servant Whom I have chosen, My Beloved in and with Whom My soul is well pleased and has found its delight. I will put My Spirit upon Him, and He shall proclaim and show forth justice to the nations.
For even as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, Someone more and greater than Jonah is here!
This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world.
You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. read more. Uselessly do they worship Me, for they teach as doctrines the commands of men.
Say to the Daughter of Zion [inhabitants of Jerusalem], Behold, your King is coming to you, lowly and riding on a donkey, and on a colt, the foal of a donkey [a beast of burden].
Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes?
Then were fulfilled the words spoken by Jeremiah the prophet when he said, And they took the thirty pieces of silver, the price of Him on Whom a price had been set by some of the sons of Israel,
A voice of one crying in the wilderness [shouting in the desert], Prepare the way of the Lord, make His beaten tracks straight (level and passable)!
And He said to them, Have you never [even] read what David did when he was in need and was hungry, he and those who were accompanying him? -- "
But concerning the dead being raised -- "have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob?
Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;
Since [ as is well known] many have undertaken to put in order and draw up a [ thorough] narrative of the surely established deeds which have been accomplished and fulfilled in and among us, Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God], read more. It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus, [My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been orally instructed.
And on their hands they will bear you up, lest you strike your foot against a stone.
Now as the crowds were [increasingly] thronging Him, He began to say, This present generation is a wicked one; it seeks and demands a sign (miracle), but no sign shall be given to it except the sign of Jonah [the prophet].
So they said to one another, Let us not tear it, but let us cast lots to decide whose it shall be. This was to fulfill the Scripture, They parted My garments among them, and for My clothing they cast lots. So the soldiers did these things.
And it shall come to pass in the last days, God declares, that I will pour out of My Spirit upon all mankind, and your sons and your daughters shall prophesy [ telling forth the divine counsels] and your young men shall see visions ( divinely granted appearances), and your old men shall dream [ divinely suggested] dreams.
However, the Most High does not dwell in houses and temples made with hands; as the prophet says,
Now this was the passage of Scripture which he was reading: Like a sheep He was led to the slaughter, and as a lamb before its shearer is dumb, so He opens not His mouth.
For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring.
Go to this people and say to them, You will indeed hear and hear with your ears but will not understand, and you will indeed look and look with your eyes but will not see [not perceive, have knowledge of or become acquainted with what you look at, at all].
By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men].
As it is written, None is righteous, just and truthful and upright and conscientious, no, not one. No one understands [no one intelligently discerns or comprehends]; no one seeks out God. read more. All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one! Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips. Their mouth is full of cursing and bitterness. Their feet are swift to shed blood. Destruction [as it dashes them to pieces] and misery mark their ways. And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize]. There is no [reverential] fear of God before their eyes.
Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
Now as to the matters of which you wrote me. It is well [and by that I mean advantageous, expedient, profitable, and wholesome] for a man not to touch a woman [to cohabit with her] but to remain unmarried.
Now about food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].
For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares?
Do not be worshipers of false gods as some of them were, as it is written, The people sat down to eat and drink [the sacrifices offered to the golden calf at Horeb] and rose to sport (to dance and give way to jesting and hilarity).
I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you.
But in what I instruct [you] next I do not commend [you], because when you meet together, it is not for the better but for the worse.
Now about the spiritual gifts (the special endowments of supernatural energy), brethren, I do not want you to be misinformed.
And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.
Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. read more. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
I once more protest and testify to every man who receives circumcision that he is under obligation and bound to practice the whole of the Law and its ordinances.
For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God!
Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
I thank my God in all my remembrance of you.
However, I thought it necessary to send Epaphroditus [back] to you. [He has been] my brother and companion in labor and my fellow soldier, as well as [having come as] your special messenger (apostle) and minister to my need.
But it was right and commendable and noble of you to contribute for my needs and to share my difficulties with me. And you Philippians yourselves well know that in the early days of the Gospel ministry, when I left Macedonia, no church (assembly) entered into partnership with me and opened up [a debit and credit] account in giving and receiving except you only. read more. For even in Thessalonica you sent [me contributions] for my needs, not only once but a second time. Not that I seek or am eager for [your] gift, but I do seek and am eager for the fruit which increases to your credit [the harvest of blessing that is accumulating to your account]. But I have [your full payment] and more; I have everything I need and am amply supplied, now that I have received from Epaphroditus the gifts you sent me. [They are the] fragrant odor of an offering and sacrifice which God welcomes and in which He delights.
One of their [very] number, a prophet of their own, said, Cretans are always liars, hurtful beasts, idle and lazy gluttons.
Because I continue to hear of your love and of your loyal faith which you have toward the Lord Jesus and [which you show] toward all the saints (God's consecrated people). [And I pray] that the participation in and sharing of your faith may produce and promote full recognition and appreciation and understanding and precise knowledge of every good [thing] that is ours in [our identification with] Christ Jesus [and unto His glory]. read more. For I have derived great joy and comfort and encouragement from your love, because the hearts of the saints [who are your fellow Christians] have been cheered and refreshed through you, [my] brother.
For this Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace. read more. Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor. Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].
And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away.
For all flesh (mankind) is like grass, and all its glory (honor) like [the] flower of grass. The grass withers and the flower drops off,
And I saw lying on the open hand of Him Who was seated on the throne a scroll (book) written within and on the back, closed and sealed with seven seals;
After this I saw four angels stationed at the four corners of the earth, firmly holding back the four winds of the earth so that no wind should blow on the earth or sea or upon any tree.
Saying to the sixth angel who had the trumpet, Liberate the four angels who are bound at the great river Euphrates.
Then another angel, a second, followed, declaring, Fallen, fallen is Babylon the great! She who made all nations drink of the [maddening] wine of her passionate unchastity [ idolatry].
Clothed in God's glory [in all its splendor and radiance]. The luster of it resembled a rare and most precious jewel, like jasper, shining clear as crystal.