Reference: Redemption
Easton
the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Mt 20:28; Mr 10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man (Le 19:20; 25:51; Ex 21:30; Nu 35:31-32; Isa 45:13; Pr 6:35), and in the same sense of man's relation to God (Nu 3:49; 18:15).
There are many passages in the New Testament which represent Christ's sufferings under the idea of a ransom or price, and the result thereby secured is a purchase or redemption (comp. Ac 20:28; 1Co 6:19-20; Ga 3:13; 4:4-5; Eph 1:7; Col 1:14; 1Ti 2:5-6; Tit 2:14; Heb 9:12; 1Pe 1:18-19; Re 5:9). The idea running through all these texts, however various their reference, is that of payment made for our redemption. The debt against us is not viewed as simply cancelled, but is fully paid. Christ's blood or life, which he surrendered for them, is the "ransom" by which the deliverance of his people from the servitude of sin and from its penal consequences is secured. It is the plain doctrine of Scripture that "Christ saves us neither by the mere exercise of power, nor by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners" (Hodge's Systematic Theology).
See Verses Found in Dictionary
If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him.
If a man has sexual intercourse with a female slave who is engaged to another man and if her freedom was never bought or given to her, they should not be put to death. He will only pay a fine because she is a slave.
If there are many years left, he must refund from his purchase price an amount equal to those years.
Every firstborn male, human or animal that is brought to Jehovah is yours. But you must buy back every firstborn son and the firstborn male of any unclean animal.
Murderers must be put to death. They cannot escape this penalty by the payment of money. If they have fled to a city of refuge, do not allow them to make a payment in order to return home before the death of the High Priest.
He will not regard any ransom, nor will he be content when you give many gifts.
I have stirred Cyrus to action to fulfill my purpose and put things right. I will straighten out every road that he travels. He will rebuild my city, Jerusalem, and set my captive people free. No one has hired him or bribed him to do this. Jehovah of Hosts has spoken.
The Son of man came not to be ministered to, but to minister, and to give his life a ransom in payment for many.
For the Son of man also came not to be ministered to, but to minister, and to give his life a ransom for many.
Be on guard for yourselves and the flock that the Holy Spirit has made you overseers. Feed the Congregation of God that he purchased with the blood of his own [Son].
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.
When the full time came, God sent his Son, born of a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption as sons.
In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
We have in him our redemption and the forgiveness of our sins.
to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God will not be (defamed) dishonored. Urge the younger men to be sound in mind.
He (Jesus Christ) gave himself for us, that he might redeem us from all iniquity, and purify a people for himself, who are special people, zealous for good works.
He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood.
They sing a new song, saying: You are worthy to take the book, and to open the seals, for you were slaughtered and by your blood you bought persons for God out of every tribe and tongue and people and nation.
Morish
This term signifies 'being set free, brought back.' God having smitten the firstborn of the Egyptians, claimed all the firstborn of Israel, and received the Levites instead of them; but there not being an equivalent number of the Levites, the residue of the firstborn were redeemed by money: they were thus set free. Nu 3:44-51. So the land, or one who sold himself, could be redeemed. Le 25:23-24,47,54. The Israelites were redeemed out of Egypt by the mighty power of God. Ex 15:13. From thence the subject rises to the redemption of the soul or life, forfeited because of sin. Man cannot give to God a ransom for his brother: for the redemption of the soul is precious, or costly, and it (that is, redemption) ceaseth, or must be given up, for ever: that is, all thought of attempting to give a ransom must be relinquished
See Verses Found in Dictionary
Using your powerful love, you rescued (redeemed) the people.
No land may be permanently bought or sold. It all belongs to me! It is not your land! You only live there for a little while. When property is sold, the original owner must be given the first chance to buy it.
Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family.
If he cannot buy his freedom he and his children will be released in the year of jubilee.
Jehovah said to Moses: Take the Levites to be substitutes for all the firstborn Israelites and the animals of the Levites to be substitutes for their animals. The Levites will be mine. I am Jehovah. read more. There are two hundred and seventy-three more firstborn male Israelites than there are Levites. It will cost you two ounces of silver per person, using the standard weight of the holy place, to buy them back. Give the silver to Aaron and his sons. It will buy back those Israelites who outnumber the Levites. Moses took this ransom money from the Israelites who outnumbered the Levites. The silver Moses collected for the firstborn Israelites weighed thirty-four pounds using the standard weight of the holy place. Then Moses did what Jehovah said and gave Aaron and his sons this ransom money as he had been commanded.
No one can ever redeem (buy back) his brother or pay God a ransom for his life. The price to be paid for him is so costly it can never be paid
O Israel hope in Jehovah! For with Jehovah there is loving kindness. With him is abundant redemption.
being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus.
We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.
that he might redeem those who were under the law, that we might receive the adoption as sons.
In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
The Holy Spirit is a guarantee that we will receive our inheritance. This assures us that God will set us free to the praise of his glory.
Do not grieve the Holy Spirit of God, in which (Greek: en hos) (in which) (Greek: hos, he ho) (whereby) (which) you were sealed to the day of release by ransom.
Make the most of your time (redeem or ransom back time), because the days are evil.
Behave with wisdom toward those who are outside, making the most of the time.
There arose false prophets among the people. There will be false teachers among you! They will privately bring in destructive heresies (contrary doctrines), denying even the Master who bought them. They bring swift destruction on themselves.
They sing a new song, saying: You are worthy to take the book, and to open the seals, for you were slaughtered and by your blood you bought persons for God out of every tribe and tongue and people and nation.
They sing a new song before the throne, and before the four beasts, and the elders. No man can learn that song but the hundred and forty-four thousand, who were redeemed from the earth. These are they who were not defiled with women. They are virgins. These are they who follow the Lamb wherever he goes. These were redeemed (bought) from among mankind. They are the first fruits to God and to the Lamb.
Watsons
REDEMPTION denotes our recovery from sin and death by the obedience and sacrifice of Christ, who, on this account, is called the Redeemer. "Being justified freely by his grace, through the redemption that is in Christ Jesus," Ro 3:24. "Christ hath redeemed us from the curse of the law, being made a curse for us," Ga 3:13. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace," Eph 1:7. "Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish, and without spot," 1Pe 1:18-19. "And ye are not your own, for ye are bought with a price, 1Co 6:19-20.
By redemption, those who deny the atonement made by Christ wish to understand deliverance merely, regarding only the effect, and studiously putting out of sight the cause from which it flows. But the very terms used in the above cited passages, "to redeem," and "to be bought with a price," will each be found to refute this notion of a gratuitous deliverance, whether from sin or punishment, or both. Our English word, to redeem, literally means "to buy back;" and ??????, to redeem, and ???????????, redemption, are, both in Greek writers and in the New Testament, used for the act of setting free a captive, by paying ??????, a ransom or redemption price. But, as Grotius has fully shown, by reference to the use of the words both in sacred and profane writers, redemption signifies not merely "the liberation of captives," but deliverance from exile, death, and every other evil from which we may be freed; and ?????? signifies every thing which satisfies another, so as to effect this deliverance. The nature of this redemption or purchased deliverance, (for it is not gratuitous liberation, as will presently appear,) is, therefore, to be ascertained by the circumstances of those who are the subjects of it. The subjects in the case before us are sinful men. They are under guilt, under "the curse of the law," the servants of sin, under the power and dominion of the devil, and "taken captive by him at his will," liable to the death of the body and to eternal punishment. To the whole of this case, the redemption, the purchased deliverance of man, as proclaimed in the Gospel, applies itself. Hence, in the above cited and other passages, it is said, "We have redemption through his blood, the forgiveness of sins," in opposition to guilt; redemption from "the curse of the law;" deliverance from sin, that "we should be set free from sin;" deliverance from the power of Satan; from death, by a resurrection; and from future "wrath," by the gift of eternal life. Throughout the whole of this glorious doctrine of our redemption from these tremendous evils there is, however, in the New Testament, a constant reference to the ??????, the redemption price,
which ?????? is as constantly declared to be the death of Christ, which he endured in our stead, "The Son of man came to give his life a ransom for many," Mt 20:28. "Who gave himself a ransom for all," 1Ti 2:6. "In whom we have redemption through his blood," Eph 1:7. "Ye were not redeemed with corruptible things, as silver and gold, but with the precious blood of Christ," 1Pe 1:18-19. That deliverance of man from sin, misery, and all other penal evils of his transgression, which constitutes our redemption by Christ, is not, therefore, a gratuitous deliverance, granted without a consideration, as an act of mere prerogative; the ransom, the redemption price, was exacted and paid; one thing was given for another, the precious blood of Christ for captive and condemned men. Of the same import are those passages which represent us as having been "bought," or "purchased" by Christ. St. Peter speaks of those "who denied the Lord ??? ?????????? ??????, that bought them;" and St. Paul, in the passage above cited, says, "Ye are bought with a price, ??????????;" which price is expressly said by St. John to be the blood of Christ: "Thou wast slain, and hast redeemed us to God (????????, hast purchased us) by thy blood," Re 5:9.
See Verses Found in Dictionary
The Son of man came not to be ministered to, but to minister, and to give his life a ransom in payment for many.
being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus.
What? Do you not know that your body is the temple of the Holy Spirit? That one (Greek: hos he ho which, that one) is in you. You received it from God. You are not your own. You are bought with a price! Therefore glorify God in your body.
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.
In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.
He gave himself as a ransom for all. A witness was to be given at the right time.
Know that you were redeemed from your futile way of life inherited from your fathers. [The redemption] was not with corruptible things like silver or gold,
Know that you were redeemed from your futile way of life inherited from your fathers. [The redemption] was not with corruptible things like silver or gold, but with precious blood, as of a lamb without spot, even the blood of Christ.
but with precious blood, as of a lamb without spot, even the blood of Christ.
They sing a new song, saying: You are worthy to take the book, and to open the seals, for you were slaughtered and by your blood you bought persons for God out of every tribe and tongue and people and nation.