Reference: Redemption
Easton
the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Mt 20:28; Mr 10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man (Le 19:20; 25:51; Ex 21:30; Nu 35:31-32; Isa 45:13; Pr 6:35), and in the same sense of man's relation to God (Nu 3:49; 18:15).
There are many passages in the New Testament which represent Christ's sufferings under the idea of a ransom or price, and the result thereby secured is a purchase or redemption (comp. Ac 20:28; 1Co 6:19-20; Ga 3:13; 4:4-5; Eph 1:7; Col 1:14; 1Ti 2:5-6; Tit 2:14; Heb 9:12; 1Pe 1:18-19; Re 5:9). The idea running through all these texts, however various their reference, is that of payment made for our redemption. The debt against us is not viewed as simply cancelled, but is fully paid. Christ's blood or life, which he surrendered for them, is the "ransom" by which the deliverance of his people from the servitude of sin and from its penal consequences is secured. It is the plain doctrine of Scripture that "Christ saves us neither by the mere exercise of power, nor by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners" (Hodge's Systematic Theology).
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If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.
"'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.
If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.
Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;
Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.
"'Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death. "'You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
He won't regard any ransom, neither will he rest content, though you give many gifts.
I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward," says Yahweh of Armies.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
in whom we have our redemption, the forgiveness of our sins;
to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. Likewise, exhort the younger men to be sober minded;
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,
Morish
This term signifies 'being set free, brought back.' God having smitten the firstborn of the Egyptians, claimed all the firstborn of Israel, and received the Levites instead of them; but there not being an equivalent number of the Levites, the residue of the firstborn were redeemed by money: they were thus set free. Nu 3:44-51. So the land, or one who sold himself, could be redeemed. Le 25:23-24,47,54. The Israelites were redeemed out of Egypt by the mighty power of God. Ex 15:13. From thence the subject rises to the redemption of the soul or life, forfeited because of sin. Man cannot give to God a ransom for his brother: for the redemption of the soul is precious, or costly, and it (that is, redemption) ceaseth, or must be given up, for ever: that is, all thought of attempting to give a ransom must be relinquished
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"You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.
"'The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me. In all the land of your possession you shall grant a redemption for the land.
"'If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;
If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.
Yahweh spoke to Moses, saying, "Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh. read more. For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites, you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs): and you shall give the money, with which the remainder of them is redeemed, to Aaron and to his sons." Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites; from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary: and Moses gave the redemption money to Aaron and to his sons, according to the word of Yahweh, as Yahweh commanded Moses.
none of them can by any means redeem his brother, nor give God a ransom for him. For the redemption of their life is costly, no payment is ever enough,
Israel, hope in Yahweh, for with Yahweh there is loving kindness. With him is abundant redemption.
being justified freely by his grace through the redemption that is in Christ Jesus;
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
that he might redeem those who were under the law, that we might receive the adoption of children.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
redeeming the time, because the days are evil.
Walk in wisdom toward those who are outside, redeeming the time.
But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,
They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Watsons
REDEMPTION denotes our recovery from sin and death by the obedience and sacrifice of Christ, who, on this account, is called the Redeemer. "Being justified freely by his grace, through the redemption that is in Christ Jesus," Ro 3:24. "Christ hath redeemed us from the curse of the law, being made a curse for us," Ga 3:13. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace," Eph 1:7. "Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish, and without spot," 1Pe 1:18-19. "And ye are not your own, for ye are bought with a price, 1Co 6:19-20.
By redemption, those who deny the atonement made by Christ wish to understand deliverance merely, regarding only the effect, and studiously putting out of sight the cause from which it flows. But the very terms used in the above cited passages, "to redeem," and "to be bought with a price," will each be found to refute this notion of a gratuitous deliverance, whether from sin or punishment, or both. Our English word, to redeem, literally means "to buy back;" and ??????, to redeem, and ???????????, redemption, are, both in Greek writers and in the New Testament, used for the act of setting free a captive, by paying ??????, a ransom or redemption price. But, as Grotius has fully shown, by reference to the use of the words both in sacred and profane writers, redemption signifies not merely "the liberation of captives," but deliverance from exile, death, and every other evil from which we may be freed; and ?????? signifies every thing which satisfies another, so as to effect this deliverance. The nature of this redemption or purchased deliverance, (for it is not gratuitous liberation, as will presently appear,) is, therefore, to be ascertained by the circumstances of those who are the subjects of it. The subjects in the case before us are sinful men. They are under guilt, under "the curse of the law," the servants of sin, under the power and dominion of the devil, and "taken captive by him at his will," liable to the death of the body and to eternal punishment. To the whole of this case, the redemption, the purchased deliverance of man, as proclaimed in the Gospel, applies itself. Hence, in the above cited and other passages, it is said, "We have redemption through his blood, the forgiveness of sins," in opposition to guilt; redemption from "the curse of the law;" deliverance from sin, that "we should be set free from sin;" deliverance from the power of Satan; from death, by a resurrection; and from future "wrath," by the gift of eternal life. Throughout the whole of this glorious doctrine of our redemption from these tremendous evils there is, however, in the New Testament, a constant reference to the ??????, the redemption price,
which ?????? is as constantly declared to be the death of Christ, which he endured in our stead, "The Son of man came to give his life a ransom for many," Mt 20:28. "Who gave himself a ransom for all," 1Ti 2:6. "In whom we have redemption through his blood," Eph 1:7. "Ye were not redeemed with corruptible things, as silver and gold, but with the precious blood of Christ," 1Pe 1:18-19. That deliverance of man from sin, misery, and all other penal evils of his transgression, which constitutes our redemption by Christ, is not, therefore, a gratuitous deliverance, granted without a consideration, as an act of mere prerogative; the ransom, the redemption price, was exacted and paid; one thing was given for another, the precious blood of Christ for captive and condemned men. Of the same import are those passages which represent us as having been "bought," or "purchased" by Christ. St. Peter speaks of those "who denied the Lord ??? ?????????? ??????, that bought them;" and St. Paul, in the passage above cited, says, "Ye are bought with a price, ??????????;" which price is expressly said by St. John to be the blood of Christ: "Thou wast slain, and hast redeemed us to God (????????, hast purchased us) by thy blood," Re 5:9.
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even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
being justified freely by his grace through the redemption that is in Christ Jesus;
Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
who gave himself as a ransom for all; the testimony in its own times;
knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,
knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a faultless and pure lamb, the blood of Christ;
but with precious blood, as of a faultless and pure lamb, the blood of Christ;
They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,