Reference: Son Of God
The plural, "sons of God," is used (Ge 6:2,4) to denote the pious descendants of Seth. In Job 1:6; 38:7 this name is applied to the angels. Hosea uses the phrase (Job 1:10) to designate the gracious relation in which men stand to God.
In the New Testament this phrase frequently denotes the relation into which we are brought to God by adoption (Ro 8:14,19; 2Co 6:18; Ga 4:5-6; Php 2:15; 1Jo 3:1-2). It occurs thirty-seven times in the New Testament as the distinctive title of our Saviour. He does not bear this title in consequence of his miraculous birth, nor of his incarnation, his resurrection, and exaltation to the Father's right hand. This is a title of nature and not of office. The sonship of Christ denotes his equality with the Father. To call Christ the Son of God is to assert his true and proper divinity. The second Person of the Trinity, because of his eternal relation to the first Person, is the Son of God. He is the Son of God as to his divine nature, while as to his human nature he is the Son of David (Ro 1:3-4. Comp. Ga 4:4; Joh 1:1-14; 5:18-25; 10:30-38, which prove that Christ was the Son of God before his incarnation, and that his claim to this title is a claim of equality with God).
When used with reference to creatures, whether men or angels, this word is always in the plural. In the singular it is always used of the second Person of the Trinity, with the single exception of Lu 3:38, where it is used of Adam.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.
And Joshua rose early in the morning; and they set out from Shittim, and came to the Jordan, he and all the children of Israel, and lodged there before they passed over. And it came to pass after three days, that the officers went through the host;
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Have not you made a hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his possessions are increased in the land.
When the morning stars sang together, and all the sons of God shouted for joy?
Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. read more. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shines in darkness; and the darkness overcame it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, that lights every man that comes into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the children of God, even to them that believe on his name: Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for whatsoever things he does, these also does the Son likewise. read more. For the Father loves the Son, and shows him all things that he himself does: and he will show him greater works than these, that you may marvel. For as the Father raises up the dead, and gives them life; even so the Son gives life to whom he will. For the Father judges no man, but has committed all judgment unto the Son: That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father who has sent him. Verily, verily, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
I and my Father are one. Then the Jews took up stones again to stone him. read more. Jesus answered them, Many good works have I showed you from my Father; for which of those works do you stone me? The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God. Jesus answered them, Is it not written in your law, I said, You are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
Concerning his Son Jesus Christ our Lord, who was made of the descendants of David according to the flesh; And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:
For as many as are led by the Spirit of God, they are the sons of God.
For the earnest expectation of the creation waits for the manifestation of the sons of God.
But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption as sons. read more. And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world;
Applied in the plural to the godly Seth's descendants (not angels, who "neither marry nor are given in marriage," Lu 20:35-36), "the salt of the earth" heretofore, amidst its growing corruption by the Cainites.(See SETH.) When it lost its savour ("for that he also (even the godly seed) is become flesh" or fleshly) by contracting marriages with the beautiful but ungodly, God's Spirit ceased to strive with man, and judgment fell (Ge 6:2-4). In Job 1:6; 2:4, angels. In Ps 82:6 "gods ... sons of the Highest," i.e. His representatives, exercising, as judges and rulers, His delegated authority. A fortiori, the term applies in a higher sense to "Him whom the Father sanctified and sent into the world" (Joh 10:36). Israel the type was Son of God (Ex 4:22-23; Ho 11:1). Faith obeying from the motive of love constitutes men "sons of God" (Jer 3:4; Ho 1:10). Unbelief and disobedience exclude from sonship those who are sons only as to spiritual privileges (De 32:5; Hebrew).
It (the perverse and crooked generation) hath corrupted itself before Him (Isa 1:4), they are not His children but their blemish, i.e. "they cannot be called God's children but the disgrace of God's children" (Ro 9:8; Ga 3:26). The doctrine of regeneration or newborn sonship to God by the Spirit is fully developed in the New Testament (Joh 1:12-13; 3:3,5; 1Jo 3:1-3; Ro 8:15; Ga 4:5-6). The Son of God, Antitype to Israel, is co-equal, co-eternal, co-essential (consubstantial) with the Father; by eternal generation (Col 1:15), "begotten far before every creature" (Greek), therefore not a creature. So Pr 8:22 (Hebrew), "Jehovah begat (qananiy related to Greek gennaoo) Me in the beginning of His way (rather omit "in"; the Son Himself was "the Beginning of His way", "the Beginning of the creation of God", Re 3:14) from everlasting ... or ever the earth was ... I was by Him as One brought up with Him. I was daily His delight, rejoicing always before Him" (Pr 8:22-31; Joh 1:1-3).
The Son was the Archetype from everlasting of that creation which was in due time to be created by Him. His distinct Personality appears in His being "by God ... brought up with God," not a mere attribute; "nursed at His side"; "the only begotten Son who is in the bosom of the Father"; to be "honoured as the Father" (Joh 1:18; 5:20). Raised infinitely above angels; "for to which of them saith God, Thou art My Son, this day (there is no yesterday or tomorrow with God, His "today" is eternity from and to everlasting) have I begotten Thee?" and "Thy throne, O God, is forever and ever" (Hebrew 1; Ps 2:7; 45:6-7). His divine Sonship from everlasting was openly manifested by the Father's raising Him from the dead (Ac 13:33; Ro 1:4; Re 1:5). Nebuchadnezzar called Him "the Son of God," unconsciously expressing a truth the significance of which he imperfectly comprehended (Da 3:25).
The Jews might have known Messiah's Godhead from Ps 45:6-7, and Isa 9:6, "a Son ... the mighty God, the Everlasting Father"; (Isa 7:4) Immanuel "God with us"; (Mic 5:2) "whose goings forth have been from of old, from everlasting." The Scripture-asserted unity of God was their difficulty (De 6:4), and also the palpable woman-sprung humanity of Jesus. Their supposing John the Baptist to be Messiah (Lu 3:15) shows they did not expect Messiah or Christ to be more than man (Mt 22:42-45). To Jesus' question, "what think ye of Christ, whose Son is He?" the Pharisees answered not the Son of God, but "the Son of David," and could not solve the difficulty," how then doth David in the Spirit call Him Lord?" in Psalm 110, "Jehovah said unto my Lord" ('Adonay), etc., i.e. the Lord of David, not in his merely personal capacity, but as Israel's Representative, literal and spiritual. Jesus quotes it "Lord," not "my Lord," because Jehovah addresses Him as Israel's and the church's Lord, not merely David's.
Had the Pharisees believed in Messiah's Godhead they could have answered: As man Messiah was David's son, as God He was David's and the church's Lord. The Sanhedrin unanimously (Mr 14:64) condemned Him to death, not for His claim to Messiahship but to Godhead (Joh 19:7; Lu 22:70-71, "art Thou the Son of God?" etc., Lu 23:1; Mt 26:63-66). So contrary to man's thoughts was this truth that, Jesus says, not flesh and blood, but the Father revealed it to Peter (Mt 16:17). The Jews thrice took up stones to kill Him for blasphemy
(1) in unequivocally claiming God to be peculiarly "His own Father" (idion patera): Joh 5:18. Again,
(2) in claiming divine pre-existence, "before Abraham was created ("began to be", genesthai), I am" (eimi): Joh 8:58-59. And
(3) in saying, "I and the Father are one" (hen, one "essence", not person): Joh 10:30-31,33.
The apostles preached His divine Lordship as well as Messiahship (Ac 2:36). His acknowledged purity of character forbids the possibility of His claiming this, as He certainly did and as the Jews understood Him, if the claim were untrue; He never would have left them under the delusion that He claimed it if delusion it were. But the Jews from De 13:1-11 (some thought Jesus specially meant, "if the son of thy mother entice thee," for He had a human mother, He said, but not a human father) inferred that His miracles, which they could not deny, did not substantiate His claim, and that their duty was to kill with holy zeal One who sought to draw them to worship as divine another beside God. They knew not that He claimed not to be distinct God, but One with the Father, One God; they shut their eyes to De 18:15, etc., and so incurred the there foretold penalty of rejecting Him. His miracles they attributed to Satan's help (Mt 12:24,27; Mr 3:22; Lu 11:15; Joh 7:20; 8:48; Mt 10:25).
Men may commit awful sins in fanatical zeal for God, with the Scriptures in their hands, while following unenlightened conscience; conscience needs to be illuminated by the Spirit, and guided by prayerful search of Scripture. The Jews ought to have searched the Scriptures and then they would have known. Ignorance does not excuse, however it may palliate, blind zeal; they might have known if they would. Yet Jesus interceded for their ignorance (Lu 23:34; Ac 3:17; 13:27). Deniers of Jesus' Godhead on the plea of God's unity copy the Jews, who crucified Him because of His claim to be God. The Ebionites, Cerinthians, and other heretics who denied His Godhead, arose from the ranks of Judaism.
The arguments of the ancient Christian apologists, Justin Martyr, Tertullian, etc., against the Jews, afford admirable arguments against modern Socinians; the Jews sinned against the dimmer light of the Old Testament, Socinians against the broad light of both Old and New Testament The combination in One, the Son of God and the Son of man, was such as no human mind could have devised. The Jews could not ascend to the idea of Christ's divine Sonship, nor descend to the depth of Christ's sufferings as the Son of man; so they invented the figment of two Messiahs to reconcile the seemingly opposite prophecies, those of His transcendent glory and those of His exceeding sufferings. The gospel at once opposes the Jews' false monotheism by declaring Christ to be the coequal Son of God, and the pagan polytheism by declaring the unity of God.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years. read more. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.
And you shall say unto Pharaoh, Thus says the LORD, Israel is my son, even my firstborn: And I say unto you, Let my son go, that he may serve me: and if you refuse to let him go, behold, I will slay your son, even your firstborn.
Hear, O Israel: The LORD our God is one LORD:
If there arise among you a prophet, or a dreamer of dreams, and gives you a sign or a wonder, And the sign or the wonder comes to pass, of which he spoke unto you, and he says, Let us go after other gods, which you have not known, and let us serve them; read more. You shall not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cleave unto him. And that prophet, or that dreamer of dreams, shall be put to death; because he has spoken to turn you away from the LORD your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust you out of the way which the LORD your God commanded you to walk in. So shall you put the evil away from the midst of you. If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entices you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers; Namely, of the gods of the people who are round about you, near unto you, or far off from you, from the one end of the earth even unto the other end of the earth; You shall not yield unto him, nor hearken unto him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him: But you shall surely kill him; your hand shall be first upon him to put him to death, and afterwards the hand of all the people. And you shall stone him with stones, that he die; because he has sought to thrust you away from the LORD your God, who brought you out of the land of Egypt, from the house of bondage. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken;
They have corrupted themselves, their blemish is not the blemish of his children: they are a perverse and crooked generation.
And Joshua rose early in the morning; and they set out from Shittim, and came to the Jordan, he and all the children of Israel, and lodged there before they passed over. And it came to pass after three days, that the officers went through the host; read more. And they commanded the people, saying, When you see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then you shall set out from your place, and go after it.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man has will he give for his life.
I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
Your throne, O God, is forever and ever: the scepter of your kingdom is a righteous scepter.
Your throne, O God, is forever and ever: the scepter of your kingdom is a righteous scepter. You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.
You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.
I have said, You are gods; and all of you are children of the most High.
The LORD possessed me in the beginning of his way, before his works of old.
The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, before the earth was. read more. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the first of the dust of the world. When he prepared the heavens, I was there: when he drew a circle upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his command: when he appointed the foundations of the earth: Then I was by him, like a master workman: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
Ah sinful nation, a people laden with iniquity, a descendant of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they have turned away backward.
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
Will you not from this time cry unto me, My father, you are the guide of my youth?
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they are not hurt; and the form of the fourth is like a son of the gods.
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, you are not my people, there it shall be said unto them, you are the sons of the living God.
When Israel was a child, then I loved him, and called my son out of Egypt.
But you, Bethlehem Ephrathah, though you be little among the thousands of Judah, yet out of you shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons.
And if I by Beelzebub cast out demons, by whom do your children cast them out? therefore they shall be your judges.
And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father who is in heaven.
Saying, What think you of Christ? whose son is he? They said unto him, The son of David. He said unto them, How then does David in the Spirit call him Lord, saying, read more. The Lord said unto my Lord, Sit on my right hand, till I make your enemies your footstool? If David then called him Lord, how is he his son?
But Jesus held his peace. And the high priest answered and said unto him, I adjure you by the living God, that you tell us whether you be the Christ, the Son of God. Jesus said unto him, You have said so: nevertheless I say unto you, Hereafter shall you see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. read more. Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy. What think you? They answered and said, He is guilty of death.
And the scribes who came down from Jerusalem said, He has Beelzebub, and by the prince of the demons casts he out demons.
You have heard the blasphemy: what think you? And they all condemned him to be guilty of death.
And as the people were in expectation, and all men questioned in their hearts concerning John, whether he was the Christ, or not;
But some of them said, He casts out demons through Beelzebub the chief of the demons.
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Then said they all, Are you then the Son of God? And he said unto them, You say that I am. And they said, What need we any further witness? for we ourselves have heard of his own mouth.
And the whole multitude of them arose, and led him unto Pilate.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his clothing, and cast lots.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. read more. All things were made by him; and without him was not any thing made that was made.
But as many as received him, to them gave he power to become the children of God, even to them that believe on his name: Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.
Jesus answered and said unto him, Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of God.
Jesus answered, Verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
For the Father loves the Son, and shows him all things that he himself does: and he will show him greater works than these, that you may marvel.
The people answered and said, You have a demon: who goes about to kill you?
Then answered the Jews, and said unto him, Say we not well that you are a Samaritan, and have a demon?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
I and my Father are one. Then the Jews took up stones again to stone him.
The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.
Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
And now, brethren, I know that through ignorance you did it, as did also your rulers.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him.
God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:
For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, by which we cry, Abba, Father.
That is, They who are the children of the flesh, these are not the children of God: but the children of the promise are counted for the descendants.
For you are all the children of God by faith in Christ Jesus.
To redeem them that were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Who is the image of the invisible God, the firstborn of all creation:
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
And unto the angel of the church of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the creation of God;