Reference: Sun
American
The great luminary of day, which furnishes so many similitudes to the Hebrew poets, as well as those of all nations, Jg 5:31; Ps 84:11; Pr 4:18; Lu 1:78-79; Joh 8:12. For the idolatrous worship of the sun, see BAAL.
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So let all thine enemies perish, O LORD, but let those that love thee be as the sun when he rises in all his might. And the land had rest forty years.
For the LORD God is a sun and shield unto us; the LORD will give grace and glory; he will not withhold good from those that walk uprightly.
But the path of the just is as the light of the morning star, that shines more and more until the day is perfect.
through the bowels of mercy of our God, whereby the dayspring from on high has visited us to give light to those that dwell in darkness and in the shadow of death, to direct our feet into the way of peace.
Then Jesus spoke again unto them, saying, I AM the light of the world; he that follows me shall not walk in darkness but shall have the light of life.
Easton
(Heb shemesh), first mentioned along with the moon as the two great luminaries of heaven (Ge 1:14-18). By their motions and influence they were intended to mark and divide times and seasons. The worship of the sun was one of the oldest forms of false religion (Job 31:26-27), and was common among the Egyptians and Chaldeans and other pagan nations. The Jews were warned against this form of idolatry (De 4:19; 17:3; comp. 2Ki 23:11; Jer 19:13).
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And God said, Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and for appointed times and for days and years; and let them be for lights in the firmament of the heavens to give light upon the earth; and it was so. read more. And God made two great lights: the greater light to rule the day, and the lesser light to rule the night; he made the stars also. And God set them in the firmament of the heavens to give light upon the earth and to rule over the day and over the night and to divide the light from the darkness; and God saw that it was good.
And lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, and should be driven to worship them and serve them because the LORD thy God has conceded them unto all the peoples under all the heavens.
and has gone and served other gods and worshipped them or the sun or the moon or any of the host of heaven, which I have not commanded,
And he took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, by the chamber of Nathanmelech, the chamberlain who was in charge of the Parbar, and burned the chariots of the sun with fire.
if I beheld the sun when it shone or the moon walking in beauty; and my heart has been secretly enticed, and my mouth kissed my hand;
And the houses of Jerusalem and the houses of the kings of Judah, shall be as the place of Tophet, defiled, because of all the houses upon whose roofs they have burned incense unto all the host of the heaven and have poured out drink offerings unto other gods.
Fausets
Ge 1:14 translated "let there be luminaries," literally, "light bearers". Genesis only tells what the sun, moon, and stars are in relation to the earth. When the mists were dispelled, and the seas confined within bounds, the heavenly bodies assumed their natural functions, marking days and nights, seasons and years, and God appoints the sun to rule the day and the moon the night. "Let them be for signs," as eclipses, portents of extraordinary events (Mt 2:2; Lu 21:25) and divine judgments (Joe 2:30; Jer 10:2; Mt 24:29), and indicating the four quarters of the heavens (Ps 50:1) and also the changes in the weather; "and for seasons, days, and years." The sun regulated the length of the Israelite year by the recurrence of Pentecost at a fixed agricultural season, namely, when the grain was ripe.
The person facing the rising sun faced the E.; so "before," "forward," meant the E.; "behind," "backward," meant the W.; "on the left hand" meant the N."; "on the right" the S. (Job 23:8-9). Shemesh, "sun," expresses the stupor produced on the beholder by his overwhelming brilliancy; chammah and cherec are poetical names implying his "heat". Sun worship was the earliest idolatry (Job 31:26-27); Ra was "the sun god in Egypt"; On was "the city of the sun worship" (Jer 43:13; Hebrew), Bethshemesh "house of the sun," Greek Heliopolis. Joshua's causing the sun to stand still phenomenally virtually proclaimed his God Jehovah to be Lord of the sun and all creation, in the face of pagandom. The valley of Ajalon is still called wady el Mikteleh, "the valley of slaughter." The Phoenician Baal; the Ammonite Moloch and Milcom; the Syrian Hadad; latterly the Persian Mithras (Zoroaster previously had reformed the worship).
The "sun images" were called in Hebrew chammanim (Le 26:30; margin 2Ch 14:5; 34:4), stone statues to "solar Baal" or Baal Haman in Carthaginian inscriptions. The temple at Baalbek was dedicated to the worship of the sun. Manasseh introduced direct sun worship (2Ki 21:3,5). Josiah destroyed by fire (the very element which was worshipped) the chariots, and removed the horses consecrated to the sun (2Ki 23:5,11-12). The housetop was the place of sun altars and incense burning (Zep 1:5).
Worship was directed to the rising sun (Eze 8:16-17); they used to hold a bunch of "tamarisk branches" (barsom) to their nose at daybreak, while singing hymns to the rising sun (Strabo, 1:15, section 733). The horses sacred to the sun, and used in processions to meet the rising sun, were kept at the entering in of the house of Jehovah in the portico (as Gesenius explains parwarim in 2Ki 23:11, not "suburbs") at the western side of the outer temple court. An insult to the only true God, in His own house! Spiritually, God's law is the sun (Ps 19:7). He is a Sun to cheer; and "the Sun of righteousness," from whom we receive all righteousness, by imputation for justification, and by impartation for sanctification (Mal 4:2; Re 1:16).
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And God said, Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and for appointed times and for days and years;
And I will destroy your high places and cut down your images and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.
For he built up again the high places which Hezekiah, his father, had destroyed, and he raised up altars for Baal and made a grove, as Ahab, king of Israel, had done; and he worshipped all the host of heaven and served those things.
And he built altars for all the host of heaven in the two courts of the house of the LORD.
And he put down the religious persons whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah and in the places round about Jerusalem; likewise, those that burned incense unto Baal, to the sun and to the moon, and to the planets, and to all the host of heaven.
And he took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, by the chamber of Nathanmelech, the chamberlain who was in charge of the Parbar, and burned the chariots of the sun with fire.
And he took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, by the chamber of Nathanmelech, the chamberlain who was in charge of the Parbar, and burned the chariots of the sun with fire. And the king cast down the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD and made haste and cast the dust of them into the brook Kidron.
Also he took away out of all the cities of Judah the high places and the images, and the kingdom had rest before him.
And they broke down the altars of the Baalim in his presence; and the images of the sun, that were on high above them, he cut down; and the groves and the graven images and the molten images, he broke in pieces and made dust of them and scattered it upon the graves of those that had sacrificed unto them.
Behold, I shall go to the east and not find him; and to the west, but I cannot perceive him; if he is working to the north, I shall not see him; to the south, he hides himself, that I shall not see him.
if I beheld the sun when it shone or the moon walking in beauty; and my heart has been secretly enticed, and my mouth kissed my hand;
The law of the LORD is perfect, converting the soul; the testimony of the LORD is sure, making wise the simple.
The God of gods, even the LORD, has spoken and convocated the earth from the rising of the sun unto the going down thereof.
Thus hath the LORD said, Do not learn the way of the Gentiles, and do not fear the signs of heaven, even though the Gentiles fear them.
He shall also break the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
And he brought me into the inner court of the LORD's house, and, behold, at the entrance of the temple of the LORD, between the porch and the altar, were about twenty-five men with their backs toward the temple of the LORD and their faces toward the east; and they worshipped the sun toward the east. Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For after they have filled the land with evil and have returned to provoke me to anger; behold, they put the stench to my nose.
And I will show wonders in the heaven and in the earth, blood, and fire, and pillars of smoke.
and those that worship the host of heaven upon the housetops and those that worship swearing by the LORD and by their king
But unto you that fear my name shall the Sun of righteousness be born, and in his wings he shall bring saving health; and ye shall go forth and jump like calves of the herd.
saying, Where is he that is born King of the Jews? We have seen his star in the east and are come to worship him.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken,
Then there shall be signs in the sun and in the moon and in the stars, and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength.
Hastings
The first mention of the sun in the Bible is in Ge 1:16, as 'the greater light to rule the day.' It was looked upon as the greatest and most important of the heavenly bodies, and motion was attributed to it, as is still done in ordinary parlance. We read of the going down of the sun, and of its rising; of the increasing force of its heat as the day went on (Ex 16:21), of its influence in the production of the crops of the ground ('the precious things of the fruits of the sun,' De 33:14). The sun 'goeth forth in his might' (Jg 5:31). The situation of a place is spoken of as 'toward the sunrising,' i.e. to the east (e.g. Nu 34:15). Things that were notorious and done openly were said to be 'before or in the sight of the sun.' But while the sun is strong, the power of God is greater still. This is expressed in Job's assertion (Job 9:7) that God 'commandeth the sun and it riseth not.' The power of the sun affects the complexion ('I go blackened, but not by the sun,' Job 30:28 Revised Version margin; cf. Song 1:6), and even causes death. A case of death by sunstroke occurs in 2Ki 4:18-19, and this power is alluded to in Ps 121:6 'The sun shall not smite thee by day.' The light of the sun is cheering: 'a pleasant thing it is for the eyes to behold the sun' (Ec 11:7). Contrivances for measuring the length of the day by the shadow cast by the sun were invented: we have some kind of dial, of which steps formed a part, indicated in 2Ki 20:9,11; Isa 38:8. Though there is no actual mention of an eclipse in the Bible, part of the language used in describing the terrors of the day of the Lord both in OT and NT is derived from such an event: 'the sun shall be turned into darkness' (Joe 2:31), 'the sun became black as sackcloth of hair' (Re 6:12). On the other hand, the brilliance and glory of the future life is portrayed by comparison with the sun. 'Then shall the righteous shine forth as the sun' (Mt 13:43); 'The light of the sun shall be sevenfold' (Isa 30:26); and even the sun will not be required, for, as in Ps 84:11 'the Lord God is a sun,' so in Re 21:23 (cf. Re 22:5) 'the city hath no need of the sun
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And God made two great lights: the greater light to rule the day, and the lesser light to rule the night; he made the stars also.
And he dreamed yet another dream and told it to his brethren, saying, Behold, I have dreamed another dream; and, behold, the sun and the moon and eleven stars made obeisance to me.
And they gathered it early in the morning, each one according to his eating; and when the sun waxed hot, it melted.
Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them and completely break down their images.
And I will destroy your high places and cut down your images and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.
The two tribes and the half tribe have received their inheritance on this side of the Jordan of Jericho eastward, toward the sunrising.
And lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, and should be driven to worship them and serve them because the LORD thy God has conceded them unto all the peoples under all the heavens.
and has gone and served other gods and worshipped them or the sun or the moon or any of the host of heaven, which I have not commanded,
and for the gifts of the fruits of the sun and for the gifts of the influence of the moon,
Then Joshua spoke unto the LORD in the day when the LORD delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed until the nation had avenged themselves upon their enemies. Is not this written in the book of righteousness? So the sun stood still in the midst of heaven and hastened not to go down about a whole day. read more. And there was no day like that before it or after it that the LORD hearkened unto the voice of a man; for the LORD fought for Israel.
So let all thine enemies perish, O LORD, but let those that love thee be as the sun when he rises in all his might. And the land had rest forty years.
And when the child was grown, it came to pass one day, that he went out to his father to the reapers. And he said unto his father, My head, my head. And he said to a servant, Carry him to his mother.
And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he has spoken: shall the shadow go forward ten degrees or go back ten degrees?
Then Isaiah, the prophet, cried unto the LORD, and he caused the shadow to return by the degrees by which it had gone down in the dial of Ahaz, ten degrees backward.
And he put down the religious persons whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah and in the places round about Jerusalem; likewise, those that burned incense unto Baal, to the sun and to the moon, and to the planets, and to all the host of heaven.
And he took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, by the chamber of Nathanmelech, the chamberlain who was in charge of the Parbar, and burned the chariots of the sun with fire.
Also he took away out of all the cities of Judah the high places and the images, and the kingdom had rest before him.
And they broke down the altars of the Baalim in his presence; and the images of the sun, that were on high above them, he cut down; and the groves and the graven images and the molten images, he broke in pieces and made dust of them and scattered it upon the graves of those that had sacrificed unto them.
And when he had broken down the altars and the groves and had beaten the graven images into powder and cut down all the idols of the sun throughout all the land of Israel, he returned to Jerusalem.
Who commands the sun, and it rises not; and seals up the stars.
I went about darkened, but not by the sun; I stood up and cried out in the congregation.
if I beheld the sun when it shone or the moon walking in beauty;
For the LORD God is a sun and shield unto us; the LORD will give grace and glory; he will not withhold good from those that walk uprightly.
The sun shall not smite thee by day, nor the moon by night.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun,
Do not look upon me because I am dark because the sun has looked upon me; my mother's sons were angry with me; they made me the keeper of the vineyards, but I have not kept my own vineyard.
And he shall not look to the altars, the work of his hands; neither shall he look upon that which his fingers have made, either the groves or the images of the sun.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold as the light of seven days, in the day that the LORD binds up the breach of his people and heals the stroke of their wound.
Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
And your altars shall be desolate, and your images of the sun shall be destroyed, and I will cause your dead to fall before your idols.
And he brought me into the inner court of the LORD's house, and, behold, at the entrance of the temple of the LORD, between the porch and the altar, were about twenty-five men with their backs toward the temple of the LORD and their faces toward the east; and they worshipped the sun toward the east.
The sun shall be turned into darkness and the moon into blood before the great and the terrible day of the LORD comes.
The sun and the moon stood still in their habitation: at the light of thine arrows they went and at the shining of thy glittering spear.
But unto you that fear my name shall the Sun of righteousness be born, and in his wings he shall bring saving health; and ye shall go forth and jump like calves of the herd.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
And I saw when he had opened the sixth seal, and, behold, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And the city had no need of the sun neither of the moon to shine in her, for the clarity of God has illuminated it, and the Lamb is its lamp.
And there shall be no night there; and they need no lamp neither light of the sun; for the Lord God shall give them light; and they shall reign for ever and ever.
Morish
The sun was the greater light given to rule the day. The Israelites particularly observed this by beginning their day-time at sunrise (in distinction from 12 o'clock at night), and closing it at sunset, which necessarily made their days and their hours in summer much longer than in winter. Ps 19:1-6; 113:3; 136:8.
SUN WORSHIP. The Israelites were cautioned against worshipping the sun, nevertheless they fell into that idolatry, and set up high places for the sun in Jerusalem. De 4:19; 2Ki 23:5,11.
SUN STANDING STILL, Jos 10:12-27. No legitimate objection can be made to the statement that the sun 'stood still;' for though it is now known that it is the earth that moves, yet astronomers still speak of the sun rising and setting, and use the word 'solstice,' which signifies 'sun standing still.' They would doubtless say the same as Joshua said if they were placed in similar circumstances.
The shadow of the gnomon going back ten degrees on the sun-dial in the days of Hezekiah, 2Ki 20:10, may, as well as the above, have been produced by the light of the sun passing through a more dense medium; but in whatever way God may have chosen to accomplish these miracles, they are wonderful and divinely-given signs.
SIGNS IN THE SUN. These are probably symbolical of the eclipse and change of those in supreme authority over the earth in the latter days. Lu 21:25; Ac 2:20; Re 6:12.
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And lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, and should be driven to worship them and serve them because the LORD thy God has conceded them unto all the peoples under all the heavens.
Then Joshua spoke unto the LORD in the day when the LORD delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed until the nation had avenged themselves upon their enemies. Is not this written in the book of righteousness? So the sun stood still in the midst of heaven and hastened not to go down about a whole day. read more. And there was no day like that before it or after it that the LORD hearkened unto the voice of a man; for the LORD fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal. But the five kings fled and hid themselves in a cave at Makkedah. And it was told unto Joshua that the five kings had been found hidden in a cave at Makkedah. Then Joshua said, Roll great stones upon the mouth of the cave and set men by it to guard them; and do not stop, but pursue after your enemies and smite their rearguard without allowing them to enter into their cities; for the LORD your God has delivered them into your hand. And it came to pass when Joshua and the sons of Israel had finished slaying them with a very great slaughter until they were consumed, that those who remained of them entered into strong cities. And all the people returned to the camp to Joshua at Makkedah in peace; there was no one to move his tongue against any of the sons of Israel. Then Joshua said, Open the mouth of the cave and bring out those five kings unto me out of the cave. And they did so and brought forth those five kings unto him out of the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. And when they had brought those kings out unto Joshua, Joshua called for all the men of Israel and said unto the captains of the men of war who went with him, Come near; put your feet upon the necks of these kings. And they came near and put their feet upon the necks of them. And Joshua said unto them, Do not fear, nor be dismayed, be strong and of good courage; for thus shall the LORD do to all your enemies against whom ye fight. And afterward Joshua smote them and slew them and caused them to be hanged on five trees; and they hung upon the trees until the evening. And at the time of the going down of the sun, Joshua commanded that they take them down off the trees and cast them into the cave in which they had been hid, and they laid great stones in the cave's mouth, which remain until this very day.
And Hezekiah answered, It is an easy thing for the shadow to go down ten degrees, but not for the shadow to return backward ten degrees.
The heavens declare the glory of God; and the firmament shows the work of his hands. One day provides a word for the next day, and one night declares wisdom unto the next night. read more. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them he has set a tabernacle for the sun, which is as a bridegroom coming out of his chamber and rejoices as a strong man to run a race. His going forth is from the end of the heavens, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
From the rising of the sun unto the going down of the same, the LORD's name is to be praised.
Then there shall be signs in the sun and in the moon and in the stars, and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
the sun shall be turned into darkness, and the moon into blood before that great and notable day of the Lord shall come;
And I saw when he had opened the sixth seal, and, behold, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
Smith
Sun.
In the history of "greater light," of the creation the sun is described as "greater light," in contradistinction to the moon, the "lesser light," in conjunction with which it was to serve "for signs and for seasons, and for days, and for years," while its special office was "to rule the day."
The "signs" referred to were probably such extraordinary phenomena as eclipses, which were regarded as conveying premonitions of coming events.
with Luke 21:25 The joint influence assigned to the sun and moon in deciding the "seasons," both for agricultural operations and for religious festivals, and also in regulating the length and subdivisions of the years "correctly describes the combination of the lunar and solar year which prevailed at all events subsequent to the Mosaic period. Sunrise and sunset are the only defined points of time in the absence of artificial contrivances for telling the hour of the day. Between these two points the Jews recognized three periods, viz., when the sun became hot, about 9 A.M.
the double light, or noon.
and "the cool of the day," shortly before sunset.
The sun also served to fix the quarters of the hemisphere, east, west north and south, which were represented respectively by the rising sun, the setting sun,
the dark quarter,
and the brilliant quarter,
De 33:23; Job 37:17; Eze 40:24
or otherwise by their position relative to a person facing the rising sun--before, behind, on the left hand and on the right hand.
The worship of the sun, as the most prominent and powerful agent in the kingdom of nature, was widely diffused throughout the countries adjacent to Palestine. The Arabians appear to have paid direct worship to it without the intervention of any statue or symbol,
and this simple style of worship was probably familiar to the ancestors of the Jews in Chaldaea and Mesopotamia. The Hebrews must have been well acquainted with the idolatrous worship of the sun during the captivity in Egypt, both from the contiguity of On, the chief seat of the worship of the sun, as implied in the name itself (On being the equivalent of the Hebrew Bethshemesh, "house of the sun")
and also from the connection between Joseph and Potipherah("he who belongs to Ela") the priest of On,
After their removal to Canaan, the Hebrews came in contact with various forms of idolatry which originated in the worship of the sun; such as the Baal of the Phoenicians, the Molech or Milcom of the Ammonites, and the Hadad of the Syrians. The importance attached to the worship of the sun by the Jewish kings may be inferred from the fact that the horses sacred to the sun were stalled within the precincts of the temple.
In the metaphorical language of Scripture the sun is emblematic of the law of God,
of the cheering presence of God,
of the person of the Saviour,
Joh 1:9; Mal 4:2
and of the glory and purity of heavenly beings.
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And God said, Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and for appointed times and for days and years; and let them be for lights in the firmament of the heavens to give light upon the earth; and it was so. read more. And God made two great lights: the greater light to rule the day, and the lesser light to rule the night; he made the stars also.
And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And the LORD said unto Abram, after Lot separated himself from him, Lift up now thine eyes and look from the place where thou art towards the Aquilon and to the Negev and to the east and to the west;
And Pharaoh called Joseph's name Zaphnathpaaneah, and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home and slay an animal and make ready; for these men shall dine with me at noon.
And to Naphtali he said, Naphtali, filled with grace and full of the blessing of the LORD, shall inherit the west and the Negev.
And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, Tomorrow, by the time the sun is hot, ye shall have salvation. And the messengers came and declared it to the men of Jabesh, and they were glad.
And he took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, by the chamber of Nathanmelech, the chamberlain who was in charge of the Parbar, and burned the chariots of the sun with fire.
and I said unto them, Do not let the gates of Jerusalem be opened until the sun is hot and even with the guards present, let them shut the doors and bar them. And appoint guards of the inhabitants of Jerusalem, each one in his watch and each one to be in front of his house.
Behold, I shall go to the east and not find him; and to the west, but I cannot perceive him; if he is working to the north, I shall not see him; to the south, he hides himself, that I shall not see him.
if I beheld the sun when it shone or the moon walking in beauty; and my heart has been secretly enticed, and my mouth kissed my hand;
How thy garments are warm, when he quiets the earth by the south wind?
The law of the LORD is perfect, converting the soul; the testimony of the LORD is sure, making wise the simple.
The God of gods, even the LORD, has spoken and convocated the earth from the rising of the sun unto the going down thereof.
For the LORD God is a sun and shield unto us; the LORD will give grace and glory; he will not withhold good from those that walk uprightly.
that it may be known from the rising of the sun and from where it goes down that there is no one beside me. I am the LORD, and there is no one else.
Thus hath the LORD said, Do not learn the way of the Gentiles, and do not fear the signs of heaven, even though the Gentiles fear them.
He shall also break the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
After that he brought me toward the south, and behold a gate toward the south; and he measured its portals and its arches according to these measures.
But I will remove far off from you he of the north wind and will drive him into a land barren and desolate; his face shall be toward the east sea, and his end unto the western sea, and he shall exhale his foul odour, and he shall decompose, because he has lifted himself up.
But unto you that fear my name shall the Sun of righteousness be born, and in his wings he shall bring saving health; and ye shall go forth and jump like calves of the herd.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken,
That Word was the true Light, which lightens every man that comes into this world.
And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength.
And I saw another mighty angel come down from heaven, clothed with a cloud; and a rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire: