Reference: Thessalonians, First Epistle to The
Hastings
THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
See Verses Found in Dictionary
And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. read more. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man.
And the next sabbath nearly all the city was gathered together to hear the word of God. And the Jews, having seen the crowds, were filled with envy, and spake against the things said by Paul, contradicting and defaming. read more. And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations.
And having chosen them elders in the church, having prayed with fasting, they set them before the Lord, in whom they had believed.
And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.
And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.
And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.
And they conveying Paul brought him even to Athens: and having taken a command to Silas and Timothy that now they might come to him most speedily, they departed. And Paul waiting for them among the Athenians, his spirit was excited in him, seeing the city being addicted to idol worship.
And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.
For we know that if our earthly house of the tent were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
For me to live is Christ, and to die gain. And if to live in the flesh, this to me the fruit of work: and whether I shall be taken away I know not read more. For I am pressed together from two, having one eager desire to be loosed, and be with Christ (rather much better:) And to tarry yet longer in the flesh is more necessary for you.
For our citizenship is in the heavens; from whence we also expect the Saviour, the Lord Jesus Christ: Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.
Let your fitness be known to all men. The Lord is near.
For also in Thessalonica, and once, and twice, ye sent to my necessity.
By the hope laid up for you in the heavens, which ye heard before in the word of the truth of the good news;
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:
Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ.
For they themselves proclaim of us what entrance we have to you, and how ye turned to God from images to serve the living and true God; And to wait for his Son from the heavens, whom be raised from the dead, Jesus, saving us from coming wrath.
But we were gentle in the midst of you, as a nurse should cherish her children: So longing for you, we are contented to impart to you, not only the good news of God, but also our own souls, because ye are dearly beloved to us. read more. For ye remember, brethren, our fatigue and toil: for also working night and day, not to overload any of you, we proclaimed to you the good news of God. Ye witnesses, and God, how holily and justly and unblamably we were to you the believing: As ye know how each one of you, as a father his children, comforting and encouraging, and testifying, For you to walk worthy of God, calling you into his kingdom and glory.
For ye, brethren, were imitators of the churches of God being in Judea in Christ Jesus: for ye also suffered the same things by your own race, as they also by the Jews:
For ye, brethren, were imitators of the churches of God being in Judea in Christ Jesus: for ye also suffered the same things by your own race, as they also by the Jews: They also having slain the Lord Jesus, and their own prophets, and having driven you out; and not pleasing God, and opposite to all men;
They also having slain the Lord Jesus, and their own prophets, and having driven you out; and not pleasing God, and opposite to all men; Hindering us from speaking to the nations that they might be saved, to fill up their sins always: and the wrath of God has come before upon them even to the end.
Hindering us from speaking to the nations that they might be saved, to fill up their sins always: and the wrath of God has come before upon them even to the end.
Hindering us from speaking to the nations that they might be saved, to fill up their sins always: and the wrath of God has come before upon them even to the end. And we, brethren, having been separated from you for a due measure of time, in face, not in heart, we were the more excessively zealous to see your face with much eager desire. read more. Wherefore we would have come to you, I Paul, truly also once and twice; and the adversary hindered us.
Wherefore no more concealing, we were content to be left among the Athenians alone:
Wherefore no more concealing, we were content to be left among the Athenians alone: And sent Timothy, our brother, and servant of God, and our coworker in the good news of Christ, in order to make you firm, and comfort you for your faith
And sent Timothy, our brother, and servant of God, and our coworker in the good news of Christ, in order to make you firm, and comfort you for your faith
For this I also, no more concealing, sent to know your faith, lest some way he tempting have tempted you, and our labor be in vain. And now Timothy having come to us from you, and having announced to us the good news, your faith and love, and that ye have good remembrance. of us always, greatly desiring to see us, as we also you:
And now Timothy having come to us from you, and having announced to us the good news, your faith and love, and that ye have good remembrance. of us always, greatly desiring to see us, as we also you: For this, brethren, were we comforted in you in all our pressure, and necessity by your faith: read more. For now we live, if ye stand in the Lord.
And God himself and our Father, and our Lord Jesus Christ, direct our way to you: And the Lord increase you and make you to abound in love to one another, and to all, as also we to you: read more. To make your hearts firm, complete in holiness before God, and our Father, in the arrival of our Lord Jesus Christ with all his holy ones.
Therefore as to the rest, brethren we ask you, and beseech in the Lord Jesus, as ye received from us how ye must walk and please God, that ye may more abound. For ye know what orders we gave you by the Lord Jesus. read more. For this is the will of God, your consecration, that ye should keep away from fornication: For each of you to know how to possess his vessel in consecration and honour; Not in the passion of eager desire, as also the nations not knowing God: Not to pass over and have the advantage over his brother in business: because the Lord just for all these, as we told you before and testified. But God has not called you to uncleanness, but in consecration. For surely therefore he despising, despises not man, but God, he also giving his holy Spirit for us. And for brotherly love ye have no need to write to you: for ye yourselves are taught of God to love one another. For also ye do the same to all the brethren, them in the whole of Macedonia: and we beseech you, brethren, to more abound; And that ye be ambitions to remain quiet, and attend to your own things, and work with your own hands, as we enjoined you; That ye should walk becomingly to them without, and have need of nothing. And I wish you not to be ignorant, brethren, of them having been asleep, that ye should not grieve, as also the rest, they hating no hope. For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept. For this we say to you in the word of the Lord, that we the living being left at the arrival of the Lord shall not get beforehand with them having slept.
For this we say to you in the word of the Lord, that we the living being left at the arrival of the Lord shall not get beforehand with them having slept. For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first: read more. Then we the living being left shall be snatched up together with them in the clouds, to the meeting of the Lord in the air: and so we shall always be with the Lord. Therefore comfort ye one another with these words.
And of the times and seasons, brethren, ye have no need to write to you. For ye yourselves know accurately that the day of the Lord, as a thief in the night, so comes. read more. For when they say, Peace and security; then sudden ruin is upon them, as anguish in her with child; and they may not escape. And ye, brethren, are not in darkness, that the day as a thief overtake you. Ye are all sons of light, and sons of day: we are not of night, nor of darkness. Therefore let us not sleep, as also the rest; but let us watch and be sober. For they sleeping sleep in the night; and they drunken are drunken in the night. And we, being of the day, let us be sober, putting on the coat of mail of faith and love; and a helmet, the hope of salvation. For God set us not for wrath, but for the acquisition of salvation by our Lord Jesus Christ, He having died for us, that, whether we watch or sleep, we should live together with him. Wherefore comfort one another, and build up one another, as also ye do. And we ask you, brethren, to know those being fatigued among you, and set over you in the Lord, and reminding you;
And we ask you, brethren, to know those being fatigued among you, and set over you in the Lord, and reminding you; And to think them above ordinary in love for their work. Live in peace in yourselves. read more. And we beseech you, brethren, remind the disorderly, encourage the timid, sustain the weak, and be slow to anger to all. See that any return not evil to any: but always pursue good to one another, and to all. Rejoice always. Pray continually. In every thing return thanks: for this the will of God in Christ Jesus toward you. Quench not the Spirit. Set not prophecies at nought. Try all things; hold the good. Keep away from all appearance of evil. And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ. Faithful he calling you, who also will do. Brethren, pray for us. Greet all the brethren in a holy kiss. I bind you by oath, for the epistle to be read to all the holy brethren. The Grace of our Lord Jesus Christ with you. Amen.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
See Verses Found in Dictionary
For ye, brethren, were imitators of the churches of God being in Judea in Christ Jesus: for ye also suffered the same things by your own race, as they also by the Jews:
Wherefore no more concealing, we were content to be left among the Athenians alone: And sent Timothy, our brother, and servant of God, and our coworker in the good news of Christ, in order to make you firm, and comfort you for your faith
And sent Timothy, our brother, and servant of God, and our coworker in the good news of Christ, in order to make you firm, and comfort you for your faith For none to be shaken in these pressures: for ye yourselves know that for this we are placed.
For none to be shaken in these pressures: for ye yourselves know that for this we are placed. For also, when we were with you, we told you before that we were about to be pressed; as also it was, and ye know.
For also, when we were with you, we told you before that we were about to be pressed; as also it was, and ye know. For this I also, no more concealing, sent to know your faith, lest some way he tempting have tempted you, and our labor be in vain.
For this I also, no more concealing, sent to know your faith, lest some way he tempting have tempted you, and our labor be in vain. And now Timothy having come to us from you, and having announced to us the good news, your faith and love, and that ye have good remembrance. of us always, greatly desiring to see us, as we also you:
And now Timothy having come to us from you, and having announced to us the good news, your faith and love, and that ye have good remembrance. of us always, greatly desiring to see us, as we also you:
And now Timothy having come to us from you, and having announced to us the good news, your faith and love, and that ye have good remembrance. of us always, greatly desiring to see us, as we also you: For this, brethren, were we comforted in you in all our pressure, and necessity by your faith:
For this, brethren, were we comforted in you in all our pressure, and necessity by your faith: For now we live, if ye stand in the Lord.
For now we live, if ye stand in the Lord. For what thankfulness can we return to God for you, for all the joy with which we rejoice for you before our God;
For what thankfulness can we return to God for you, for all the joy with which we rejoice for you before our God; Night and day praying exceedingly to see your face, and to adjust things wanting of your faith?
Night and day praying exceedingly to see your face, and to adjust things wanting of your faith? And God himself and our Father, and our Lord Jesus Christ, direct our way to you: read more. And the Lord increase you and make you to abound in love to one another, and to all, as also we to you: To make your hearts firm, complete in holiness before God, and our Father, in the arrival of our Lord Jesus Christ with all his holy ones.
For each of you to know how to possess his vessel in consecration and honour; Not in the passion of eager desire, as also the nations not knowing God: read more. Not to pass over and have the advantage over his brother in business: because the Lord just for all these, as we told you before and testified. But God has not called you to uncleanness, but in consecration. For surely therefore he despising, despises not man, but God, he also giving his holy Spirit for us.
And I wish you not to be ignorant, brethren, of them having been asleep, that ye should not grieve, as also the rest, they hating no hope. For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept. read more. For this we say to you in the word of the Lord, that we the living being left at the arrival of the Lord shall not get beforehand with them having slept. For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first: Then we the living being left shall be snatched up together with them in the clouds, to the meeting of the Lord in the air: and so we shall always be with the Lord. Therefore comfort ye one another with these words.