Reference: Thessalonians, First Epistle to The
Hastings
THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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They ordered them to leave the council. Then they conferred among themselves. They said: What shall we do to these men? The fact that a notable miracle has been done by them is evident to all who live in Jerusalem. And we cannot deny it. read more. We must warn these men not to speak about it in order to stop this from spreading further among the people.
Nearly the entire city gathered the next Sabbath day to hear the word of God. When the Jews saw the crowds they were filled with envy. They spoke against those things Paul spoke. They contradicted and blasphemed him. read more. Paul and Barnabas became very bold, and said: It was necessary that the Word of God should first be spoken to you. But seeing you reject it you judge yourselves unworthy of everlasting life! Therefore we turn to the people of the nations.
When they had ordained elders in every congregation they prayed with fasting. They commended them to God, on whom they believed.
Some of them were convinced (believed) and joined with Paul and Silas. A large crowd of the devout Greeks and of the prominent women also joined.
Some of them were convinced (believed) and joined with Paul and Silas. A large crowd of the devout Greeks and of the prominent women also joined.
Some of them were convinced (believed) and joined with Paul and Silas. A large crowd of the devout Greeks and of the prominent women also joined.
Those who conducted Paul brought him as far as Athens. He sent orders to Silas and Timothy that they should come to him as soon as possible. Paul waited for them at Athens. His spirit was irritated within him when he saw the city full of idols.
Paul devoted himself exclusively to preaching when Silas and Timothy came down from Macedonia. He witnessed to the Jews that Jesus was the Messiah.
We know that if our earthly house (human body) (habitation of life) is destroyed; we have a building from God. It is an everlasting house in the heavens, not made with human hands.
For to me to live is Christ, and to die is gain. If I live in the flesh this will bring fruit from my labor. I do not know what to choose. read more. I am hard pressed between the two. I have the desire to depart and be with Christ for it is far better. Yet to remain in the flesh is more needful for your sake.
However, our citizenship is in heaven. We also eagerly wait for the Savior, the Lord Jesus Christ. Christ will, through his power, bring everything under his authority. He will change our humble bodies and make them like his glorified (glorious) body (literally and figuratively: body of his glory). He is able to subject all things to himself.
Let your gentleness (mildness) (moderation) be known to all men for the Lord is near.
This is because of the hope reserved for you in heaven. You heard about this hope from the word of truth, the good news.
Give thanks to the Father, who made us partakers of the inheritance of the holy ones in the light. He rescued us from the power of darkness, and transferred us into the kingdom of the Son of his love (the Son he dearly loves).
Paul, Silvanus, and Timothy, to the congregation of the Thessalonians united with God the Father and the Lord Jesus Christ: Grace to you and peace.
All those people speak about how you received us when we visited you, and how you turned away from idols to God, to serve the true and living God, and to wait for his Son to come from heaven, his Son Jesus, whom he raised from death and who rescues us from God's anger (indignation) that is to come.
But we were gentle when we were with you, like a mother taking care of her children. Having much affection for you, we were well pleased to impart the good news of God to you and also to share our lives with you. You have become very dear to us. read more. You may remember, brothers, our labor and hardship. We worked day and night that we would not burden any of you when we preached the good news of God to you. You and God are witnesses, how devoutly and righteously, without blame, we behaved toward you who believe! You know how we dealt with each one of you. It was like a father with his own children, exhorting you, and encouraging and showing you. You should walk worthily of God, who called you into his own kingdom and glory.
You brothers became imitators of the congregations of God that are in Judea in Christ Jesus. You also suffered the same things from your own countrymen as they did from the Jews.
You brothers became imitators of the congregations of God that are in Judea in Christ Jesus. You also suffered the same things from your own countrymen as they did from the Jews. They killed the Lord Jesus and the prophets, and drove us out. They did not please God and are contrary to all men.
They killed the Lord Jesus and the prophets, and drove us out. They did not please God and are contrary to all men. They hindered us from speaking to the nations so that they may be saved. The result was that they always fill up the measure of their sins. But wrath has come upon them to the utmost.
They hindered us from speaking to the nations so that they may be saved. The result was that they always fill up the measure of their sins. But wrath has come upon them to the utmost.
They hindered us from speaking to the nations so that they may be saved. The result was that they always fill up the measure of their sins. But wrath has come upon them to the utmost. But we have been taken away from you for a short while. We have been taken away in person, not in spirit. We are all the more eager with great desire to see you. read more. We wanted to come to you. I, Paul, wanted to more than once and yet Satan hindered us.
When we could endure it no longer, we thought it best to be left behind at Athens.
When we could endure it no longer, we thought it best to be left behind at Athens. So we sent Timothy, our brother and God's fellow worker in the good news of Christ. He came to strengthen and encourage you concerning your faith.
So we sent Timothy, our brother and God's fellow worker in the good news of Christ. He came to strengthen and encourage you concerning your faith.
For this cause, when I could no longer bear it, I inquired about your faith. I feared that the tempter might have tempted you, and our labor would be in vain. Timothy came from you to us, and brought us good news about your faith and love. We want you to have good memories of us always, and that you desire to see us just as we also desire to see you.
Timothy came from you to us, and brought us good news about your faith and love. We want you to have good memories of us always, and that you desire to see us just as we also desire to see you. Brothers, your faith has comforted us. In all our trouble and suffering we are encouraged. read more. Now we live, if you (persevere) stand fast in the Lord.
May God our Father, and our Lord Jesus Christ, direct our way to you. And may the Lord make you increase and abound in love one toward another, and toward all men, even as we do toward you. read more. May he resolutely strengthen your hearts without blame in holiness before God, our Father, at the coming of our Lord Jesus Christ with all his holy ones.
Furthermore, we encourage you, brothers, and exhort you by the Lord Jesus, that as you have received from us how you ought to walk, and to please God, so you would abound more and more. You know the commandments we gave you through the Lord Jesus. read more. This is the will of God, for your sanctification (holiness) (purification), that you should abstain from fornication. Every one of you should know how to possess his own vessel in holiness and honor, not in the lust of sexual desire like the nations who do not know God. Let no man defraud his brother in any matter. Jehovah is the avenger of this. We also have warned you and testified. For God has not called us to uncleanness, but to holiness. He therefore that rejects this, rejects not man, but God, who has also given his Holy Spirit to us. I do not need to write you about brotherly love. For God taught you to love one another. Indeed, you do it toward all the brothers in all Macedonia: but we encourage you to increase more and more. Make it your ambition to lead a quiet life, and mind your own business, and work with your hands, as we command you. That way you may walk honestly in the eyes of those on the outside and lack nothing. I do not want you to be ignorant brothers, concerning those who are asleep (in death). You do not need to sorrow like others who have no hope. If we believe that Jesus died and rose again, God will bring with him those who sleep in Jesus. We tell you this by God's Word, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep.
We tell you this by God's Word, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ will rise first. read more. We that are alive and remain will be caught up together with them in the clouds to meet the Lord in the air; and so will we ever be with the Lord. Comfort one another with these words.
You have no need that I write to you about the times and dates, brothers. For you know perfectly that the Day of Jehovah will come like a thief in the night. (Zephaniah 1:14) read more. When they say, Peace and security! then sudden destruction will come upon them, as labor pains come to a pregnant woman. They will not escape. You do not live in the dark. That day should not overtake you by surprise as a thief would. You are all the children (sons) of light, and the children of the day. We are not of the night, not of darkness. Therefore, let us not sleep like others do. But let us watch and be sober. They that sleep do so in the night. They that get drunk are drunk in the night. Let us be sober and put on the breastplate of faith and love; and the hope of salvation as a helmet. For God has not appointed us to experience his wrath, but to obtain salvation by our Lord Jesus Christ. He died for us, that, whether we are awake in this life or sleep in death, we should live together with him. Comfort each other and strengthen one another as you are doing. We ask you, brothers, to appreciate those who labor among you, and are over you in the Lord, and admonish you.
We ask you, brothers, to appreciate those who labor among you, and are over you in the Lord, and admonish you. To esteem them very highly in love because of the work they do. And be at peace among yourselves. read more. We ask you brothers to warn the unruly and comfort the fainthearted, support the weak, be patient with all men. See that no one renders evil for evil to anyone. But follow that which is good, both among you, and to all men. Rejoice always. Pray without ceasing. In everything give thanks for this is the will of God in Christ Jesus concerning you. Do not quench the Spirit. Do not despise prophesying. Prove all things; hold fast to what is good. Abstain from all appearance of evil. May the very God of peace completely sanctify you (make you holy). I pray to God that your entire spiritual being, your mind and body, is preserved blameless until the coming of our Lord Jesus Christ. Faithful is he who calls you. He will also make it happen. Brothers, pray for us. Greet all the brothers with a holy kiss. I charge you by the Lord that this letter is to be read to all the brothers. The grace of our Lord Jesus Christ be with you. Amen.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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You brothers became imitators of the congregations of God that are in Judea in Christ Jesus. You also suffered the same things from your own countrymen as they did from the Jews.
When we could endure it no longer, we thought it best to be left behind at Athens. So we sent Timothy, our brother and God's fellow worker in the good news of Christ. He came to strengthen and encourage you concerning your faith.
So we sent Timothy, our brother and God's fellow worker in the good news of Christ. He came to strengthen and encourage you concerning your faith. We do not want anyone to be discouraged by these troubles. You know we were bound to suffer persecution.
We do not want anyone to be discouraged by these troubles. You know we were bound to suffer persecution. When we were with you, we told you that we would suffer tribulation and affliction. It happened, as you know.
When we were with you, we told you that we would suffer tribulation and affliction. It happened, as you know. For this cause, when I could no longer bear it, I inquired about your faith. I feared that the tempter might have tempted you, and our labor would be in vain.
For this cause, when I could no longer bear it, I inquired about your faith. I feared that the tempter might have tempted you, and our labor would be in vain. Timothy came from you to us, and brought us good news about your faith and love. We want you to have good memories of us always, and that you desire to see us just as we also desire to see you.
Timothy came from you to us, and brought us good news about your faith and love. We want you to have good memories of us always, and that you desire to see us just as we also desire to see you.
Timothy came from you to us, and brought us good news about your faith and love. We want you to have good memories of us always, and that you desire to see us just as we also desire to see you. Brothers, your faith has comforted us. In all our trouble and suffering we are encouraged.
Brothers, your faith has comforted us. In all our trouble and suffering we are encouraged. Now we live, if you (persevere) stand fast in the Lord.
Now we live, if you (persevere) stand fast in the Lord. What thanks can we render to God for you and for all the joy we have for your sakes before our God?
What thanks can we render to God for you and for all the joy we have for your sakes before our God? Night and day we pray exceedingly that we might see you in person, and might perfect (restore) (repair) that which is lacking in your faith.
Night and day we pray exceedingly that we might see you in person, and might perfect (restore) (repair) that which is lacking in your faith. May God our Father, and our Lord Jesus Christ, direct our way to you. read more. And may the Lord make you increase and abound in love one toward another, and toward all men, even as we do toward you. May he resolutely strengthen your hearts without blame in holiness before God, our Father, at the coming of our Lord Jesus Christ with all his holy ones.
Every one of you should know how to possess his own vessel in holiness and honor, not in the lust of sexual desire like the nations who do not know God. read more. Let no man defraud his brother in any matter. Jehovah is the avenger of this. We also have warned you and testified. For God has not called us to uncleanness, but to holiness. He therefore that rejects this, rejects not man, but God, who has also given his Holy Spirit to us.
I do not want you to be ignorant brothers, concerning those who are asleep (in death). You do not need to sorrow like others who have no hope. If we believe that Jesus died and rose again, God will bring with him those who sleep in Jesus. read more. We tell you this by God's Word, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ will rise first. We that are alive and remain will be caught up together with them in the clouds to meet the Lord in the air; and so will we ever be with the Lord. Comfort one another with these words.