Reference: Wife
Easton
The ordinance of marriage was sanctioned in Paradise (Ge 2:24; Mt 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Ge 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife's legal rights (Ex 21:10) and her duties (Pr 31:10-31; 1Ti 5:14) are specified. She could be divorced in special cases (De 22:13-21), but could not divorce her husband. Divorce was restricted by our Lord to the single case of adultery (Mt 19:3-9). The duties of husbands and wives in their relations to each other are distinctly set forth in the New Testament (1Co 7:2-5; Eph 5:22-33; Col 3:18-19; 1Pe 3:1-7).
See Verses Found in Dictionary
Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.
And Lamech took two wives; the name of the one was Adah and of the other was Zillah.
If he marries again, her food, clothing, and privilege as a wife shall he not diminish.
If any man takes a wife and goes in to her, and then scorns her And charges her with shameful things and gives her an evil reputation, and says, I took this woman, but when I came to her, I did not find in her the tokens of a virgin, read more. Then the father of the young woman, and her mother, shall get and bring out the tokens of her virginity to the elders of the city at the gate. And her father shall say to the elders, I gave my daughter to this man as wife, but he hates and spurns her; And behold, he has made shameful charges against her, saying, I found not in your daughter the evidences of her virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the city, And the elders of that city shall take the man and rebuke and whip him. And they shall fine him 100 shekels of silver and give them to the father of the young woman, because he has brought an evil name upon a virgin of Israel. And she shall be his wife; he may not divorce her all his days. But if it is true that the evidences of virginity were not found in the young woman, Then they shall bring her to the door of her father's house and the men of her city shall stone her to death, because she has wrought [criminal] folly in Israel by playing the harlot in her father's house. So you shall put away the evil from among you.
A capable, intelligent, and virtuous woman -- "who is he who can find her? She is far more precious than jewels and her value is far above rubies or pearls. The heart of her husband trusts in her confidently and relies on and believes in her securely, so that he has no lack of [honest] gain or need of [dishonest] spoil. read more. She comforts, encourages, and does him only good as long as there is life within her. She seeks out wool and flax and works with willing hands [to develop it]. She is like the merchant ships loaded with foodstuffs; she brings her household's food from a far [country]. She rises while it is yet night and gets [spiritual] food for her household and assigns her maids their tasks. She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard. She girds herself with strength [spiritual, mental, and physical fitness for her God-given task] and makes her arms strong and firm. She tastes and sees that her gain from work [with and for God] is good; her lamp goes not out, but it burns on continually through the night [of trouble, privation, or sorrow, warning away fear, doubt, and distrust]. She lays her hands to the spindle, and her hands hold the distaff. She opens her hand to the poor, yes, she reaches out her filled hands to the needy [whether in body, mind, or spirit]. She fears not the snow for her family, for all her household are doubly clothed in scarlet. She makes for herself coverlets, cushions, and rugs of tapestry. Her clothing is of linen, pure and fine, and of purple [such as that of which the clothing of the priests and the hallowed cloths of the temple were made]. Her husband is known in the [city's] gates, when he sits among the elders of the land. She makes fine linen garments and leads others to buy them; she delivers to the merchants girdles [or sashes that free one up for service]. Strength and dignity are her clothing and her position is strong and secure; she rejoices over the future [the latter day or time to come, knowing that she and her family are in readiness for it]! She opens her mouth in skillful and godly Wisdom, and on her tongue is the law of kindness [giving counsel and instruction]. She looks well to how things go in her household, and the bread of idleness (gossip, discontent, and self-pity) she will not eat. Her children rise up and call her blessed (happy, fortunate, and to be envied); and her husband boasts of and praises her, [saying], Many daughters have done virtuously, nobly, and well [with the strength of character that is steadfast in goodness], but you excel them all. Charm and grace are deceptive, and beauty is vain [because it is not lasting], but a woman who reverently and worshipfully fears the Lord, she shall be praised! Give her of the fruit of her hands, and let her own works praise her in the gates [of the city]!
And Pharisees came to Him and put Him to the test by asking, Is it lawful and right to dismiss and repudiate and divorce one's wife for any and every cause? He replied, Have you never read that He Who made them from the beginning made them male and female,
He replied, Have you never read that He Who made them from the beginning made them male and female, And said, For this reason a man shall leave his father and mother and shall be united firmly (joined inseparably) to his wife, and the two shall become one flesh?
And said, For this reason a man shall leave his father and mother and shall be united firmly (joined inseparably) to his wife, and the two shall become one flesh? So they are no longer two, but one flesh. What therefore God has joined together, let not man put asunder (separate).
So they are no longer two, but one flesh. What therefore God has joined together, let not man put asunder (separate). They said to Him, Why then did Moses command [us] to give a certificate of divorce and thus to dismiss and repudiate a wife? read more. He said to them, Because of the hardness (stubbornness and perversity) of your hearts Moses permitted you to dismiss and repudiate and divorce your wives; but from the beginning it has not been so [ordained]. I say to you: whoever dismisses (repudiates, divorces) his wife, except for unchastity, and marries another commits adultery, and he who marries a divorced woman commits adultery.
But because of the temptation to impurity and to avoid immorality, let each [man] have his own wife and let each [woman] have her own husband. The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband. read more. For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights]. Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire.
Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord. For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body. read more. As the church is subject to Christ, so let wives also be subject in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave Himself up for her, So that He might sanctify her, having cleansed her by the washing of water with the Word, That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless]. Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church, Because we are members (parts) of His body. For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh. This mystery is very great, but I speak concerning [the relation of] Christ and the church. However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [ that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and that she defers to him, praises him, and loves and admires him exceedingly].
Wives, be subject to your husbands [subordinate and adapt yourselves to them], as is right and fitting and your proper duty in the Lord. Husbands, love your wives [be affectionate and sympathetic with them] and do not be harsh or bitter or resentful toward them.
Hastings
Smith
Wife.
[MARRIAGE]
See Marriage