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For every woman will get from her neighbour and from the woman living in her house, ornaments of silver and gold, and clothing; and you will put them on your sons and your daughters; you will take the best of their goods from the Egyptians.
And Moses said to Yahweh, "Please, Lord, I [am] not a man of words, {neither recently nor in the past nor since your speaking} to your servant, because I [am] heavy of mouth and of tongue."
"You're no longer to give the people straw for making bricks, as in the past. They must gather straw for themselves.
And the number of bricks which they were wont to make in time past, lay unto their charge also, and minish nothing thereof. For they be idle and therefore cry, saying, 'Let us go and do sacrifice unto our God.'
The Israelite foremen whom Pharaoh's slave masters had set over them were beaten and were asked, "Why did you not complete your requirement for brickmaking as in the past -- both yesterday and today?"
And seven days went past, after the Lord had put his hand on the Nile.
And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
And take a bunch of hyssop, and dip it in the blood that is in the basin, and strike it upon the upper post and on the two side posts, and see that none of you go out at the door of his house until the morning.
For the LORD will go about and smite Egypt. And when he seeth the blood upon the upper door post and on the two side posts, he will pass over the door and will not suffer the destroyer to come into your house to plague you.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S.
And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
he took 600 of the best chariots and all the rest of the chariots of Egypt, with officers in each one.
Pharaoh's war-carriages and his army he has sent down into the sea: the best of his captains have gone down into the Red Sea.
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,
When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought;
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
If the animal that he stole is found alive in his possession, whether it is ox or donkey or sheep, he shall pay double [for it].
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.
Whosoever lieth with a beast shall surely be put to death.
You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; on the eighth day you shall give it [as an offering] to Me.
but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
" 'The best of the firstfruits of your land you will bring to the house of Yahweh your God. " 'You will not boil a young goat in its mother's milk.
I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
And blue and purple and red, and the best linen, and goats' hair;
It is to be plated inside and out with the best gold, with an edge of gold all round it
And you are to make a cover of the best gold, two and a half cubits long and a cubit and a half wide.
Plated with the best gold, with a gold edge all round it;
And make the table-vessels, the spoons and the cups and the basins for liquids, all of the best gold.
And you are to make a support for lights, of the best gold; its base and its pillar are to be of hammered gold; its cups, its buds, and its flowers are to be made of the same metal.
And the instruments and trays for use with it are all to be of the best gold.
And you are to make a House for me, with ten curtains of the best linen, blue and purple and red, worked with designs of winged ones by a good workman.
And you are to make a veil of the best linen, blue and purple and red, worked with designs of winged ones by a good workman:
And you are to make a curtain for the doorway of the Tent, of the best linen with needlework of blue and purple and red.
And let there be an open space round the House, with hangings for its south side of the best linen, a hundred cubits long.
And across the doorway, a veil of twenty cubits of the best linen, made of needlework of blue and purple and red, with four pillars and four bases.
The open space is to be a hundred cubits long, fifty cubits wide, with sides five cubits high, curtained with the best linen, with bases of brass.
They are to take the gold and blue and purple and red and the best linen,
And make the ephod of gold and blue and purple and red and the best linen, the work of a designer.
And two chains of the best gold, twisted like cords; and have the chains fixed on to the frames.
And make a priest's bag for giving decisions, designed like the ephod, made of gold and blue and purple and red and the best linen.
You are to make a plate of the best gold, cutting on it, as on a stamp, these words: HOLY TO THE LORD.
The coat is to be made of the best linen, worked in squares; and you are to make a head-dress of linen, and a linen band worked in needlework.
And unleavened bread, and unleavened cakes mixed with oil, and thin unleavened cakes on which oil has been put, made of the best bread-meal;
And with the one lamb, a tenth part of an ephah of the best meal, mixed with a fourth part of a hin of clear oil; and the fourth part of a hin of wine for a drink offering.
It is to be plated with the best gold, the top of it and the sides and the horns, with an edging of gold all round it.
And thou, take best spices of liquid myrrh five hundred shekels, and of sweet cinnamon the half two hundred and fifty, and of sweet myrtle two hundred and fifty,
And the Lord said to Moses, Take sweet spices, stacte and onycha and galbanum, with the best frankincense, in equal weights;
For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
And when the people heard this evil tidings, they sorrowed: and no man did put on his best raiment.
And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:
And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith;
You shall redeem the firstborn of a donkey with a lamb; but if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None of you are to appear before Me empty-handed.
“Bring the best firstfruits
“You must not boil a young goat in its mother’s milk.”
And blue and purple and red and the best linen and goats' hair,
And everyone who had blue and purple and red and the best linen and goats' hair and sheepskins coloured red and leather, gave them.
And all the women who were expert with their hands, made cloth, and gave the work of their hands, blue and purple and red and the best linen.
To them he has given knowledge of all the arts of the handworker, of the designer, and the expert workman; of the maker of needlework in blue and purple and red and the best linen, and of the maker of cloth; in all the arts of the designer and the trained workman they are expert.
Then all the expert workmen among them made the House with its ten curtains; of the best linen, blue and purple and red, they made them, with winged ones worked by expert designers.
And he made the veil of the best linen, blue and purple and red, worked with winged ones designed by expert workmen.
And they made a curtain for the door of the tent, of the best linen with needlework of blue and purple and red;
Plating it inside and out with the best gold, and putting an edge of gold all round it.
Plating it with the best gold and putting a gold edge all round it.
And all the table-vessels, the plates and spoons and basins and the cups for liquids, he made of the best gold.
Then he made the support for the lights, all of the best gold; its base and its pillar were of hammered gold; its cups and buds and flowers were all made out of the same metal:
The buds and the branches were made of the same metal, all together one complete work of the best hammered gold.
A talent of the best gold was used for the making of it and its vessels.
The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.
To make the open space, he put hangings on the south side, of the best linen, a hundred cubits long:
And the curtain for the doorway of the open space was of the best linen, with designs of blue and purple and red in needlework; it was twenty cubits long and five cubits high, to go with the hangings round the sides.
And with him was Oholiab, the son of Ahisamach, of the tribe of Dan; a designer and a trained workman, expert in needlework of blue and purple and red and the best linen.
The ephod he made of gold and blue and purple and red and the best linen;
The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red.
The plate for the holy crown was made of the best gold, and on it were cut these words, HOLY TO THE LORD.
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