And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

‘If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.

And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

And its food offering shall be two-tenths part of fine flour mixed with oil, a fire offering to Jehovah for a sweet savor. And the drink offering of it shall be of wine, the fourth part of a hin.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the pig is unclean to you, because though the horn of its foot is parted, its food does not come back.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

And he shall go forth from thee, he and his sons with him, and turn back to his family, to the possession of his fathers shall he turn back.

And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;

and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

But if he is not able to get it back for himself, then it will be kept by him who gave a price for it, till the year of Jubilee; and in that year it will go back to its first owner and he will have his property again.

But houses in small unwalled towns will be the same as property in the country; they may be got back, and they will go back to their owners in the year of Jubilee.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening.

And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you.

And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.

If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.

"'If a man dedicates to the LORD part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.

If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

He will present part of the fellowship sacrifice as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

He will then present part of the fellowship sacrifice as a fire offering to the Lord consisting of its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,

He will present part of his offering as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

And he spattered {part of} it on the altar seven times--thus he anointed the altar and all of its utensils, and the basin and its stand, to consecrate them.

Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

The bread is to be set out before the Lord every Sabbath day as a perpetual covenant obligation on the part of the Israelites.

“If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,