For we have all received from His full richness one favor after another.

But he said to them, I have meat to eat that ye know not of. The disciples said one to another, Hath any man brought him to eat?

upon which the disciples said one to another, hath any man brought him any thing to eat?

upon this occasion, that saying is verified, "one soweth, and another reapeth."

Later on, there was another festival of the Jews, and Jesus went up to Jerusalem.

the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.

there is another who testifies of me, and I know that the testimony which he gives of me, is true.

I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive.

how can you believe, who are catching at honour one from another, regardless of that glory that comes from God only?

Another of His disciples, Andrew, Simon Peter's brother, said to Him,

Now when the people saw the miraculous sign that Jesus performed, they began to say to one another, "This is certainly the Prophet who is to come into the world."

On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

And they said to one another, Is not this Jesus, the son of Joseph, whose father and mother we knew? How then does He say, I came down from heaven?

Jesus made answer and said, Do not say things against me, one to another.

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

So the Jews said to one another, "Where [is] this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, [is he]?

but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.

So, the Jews asked [one another], "Will he kill himself, because he said, 'You cannot go where I am going'?"

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

They will not go after another who is not their keeper, but will go from him in flight, because his voice is strange to them.

(as the father and I are known to one another:) and I lay down my life for them.

There was another schism therefore among the Jews, occasion'd by this discourse.

Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. "What steps are we taking?" they asked one another; "for this man is performing a great number of miracles.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

Then the Pharisees said to one another, “You see? You’ve accomplished nothing. Look—the world has gone after Him!”

therefore they could not believe, according to what Esaias said in another place, "he hath blinded their eyes,

if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet.

for I have given you example, that you might behave to one another, as I have to you.

then the disciples looked one on another, being in pain to know who he meant.

a new commandment I give unto you, "that ye love one another; that you would have the same love for one another as I have had for you."

By this shall all men know that ye are my disciples, if ye have love one to another.

If ye love me, keep my commandments. And I will ask the Father, and he will give you another Comforter,

and I will pray the father, and he shall give you another advocate, to abide with you for ever;

'This is my command, that ye love one another, according as I did love you;

'These things I command you, that ye love one another;

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

So they asked one another repeatedly, "What can that 'little while' mean which He speaks of? We do not understand His words."

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

and again another Writing saith, 'They shall look to him whom they did pierce.'

but the handkerchief which had been over His face was not lying with the bandages, but was folded up by itself in another place.

Many another Sign did Jesus perform in presence of his disciples, which is not recorded in this book;

After these things happened Jesus showed Himself to His disciples again at Lake Tiberias. [Note: This was another name for Lake Galilee]. Here is the way He did it.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'