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Exact Match

Adam lived another 800 years, fathering other sons and daughters after he had fathered Seth.

A window shalt thou make above in the ark. And within a cubit compass shalt thou finish it. And the door of the ark shalt thou set in the side of it: and thou shalt make it with three lofts - one above another.

At the end of [another] forty days Noah opened a window of the ark which he had made

Then he waited another seven days and sent forth the dove, but she did not return to him any more.

All the animals and all the creatures that move along the ground and all the birds, everything that moves on the earth came out of the ark, one kind after another.

And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning.

And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another.

So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another.

And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year.

After all, Abraham will surely become a great and powerful nation, and all the nations on the earth will pronounce blessings on one another using his name.

"Since this has come from the LORD," Laban and Bethuel both replied, "we cannot speak one way or another.

There was another famine in the land in addition to the one that had occurred in Abraham's time. And Isaac went to Abimelech, king of the Philistines, at Gerar.

I'll cause you to have as many descendants as the stars of the heavens, and I'll certainly give all these lands to your descendants. Later on, through your descendants all the nations of the earth will bless one another.

And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

Isaac built an altar there and worshiped Jehovah. Then he set up his camp. His servants dug another well.

And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

Your descendants will be like the dust of the earth, and you will spread out to the west, east, north, and south. All the families of the earth will pronounce blessings on one another using your name and that of your descendants.

And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

Complete the week of this one, then I will also give you the other, {on the condition that you will work for me} another seven years."

So Jacob completed another seven years' work, and then Laban gave him his daughter Rachel to be his wife.

She became pregnant again and had another son. She said, "Because the Lord heard that I was unloved, he gave me this one too." So she named him Simeon.

She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.

She became pregnant again and had another son. She said, "This time I will praise the Lord." That is why she named him Judah. Then she stopped having children.

Bilhah, Rachel's servant, became pregnant again and gave Jacob another son.

Then Leah's servant Zilpah gave Jacob another son.

I've lived in your house these 20 years serving fourteen years for your two daughters and another six years for your flocks. During all that time you changed my wages ten times.

And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

And it came to pass, when she was in hard labor, that the midwife said unto her, Fear not; for now thou shalt have another son.

And Esau took his wives and his sons and his daughters and all the persons of his house and his cattle and all his beasts and all his substance, which he had got in the land of Canaan, and went into another country from the face of his brother Jacob.

And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

And they said one to another, Behold, this dreamer cometh.

Later, she conceived again, bore another son, and named him Onan.

She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him.

He fell asleep again and had another dream. Seven heads of grain, full and ripe, were growing on one stalk.

Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?

And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?

And Israel said, Why did you do me such a wrong and suffer this evil to come upon me by telling the man that you had another brother?

And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

They set a place for him, a separate place for his brothers, and another for the Egyptians who were eating with him. (The Egyptians are not able to eat with Hebrews, for the Egyptians think it is disgusting to do so.)

And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.

And he blessed them that day, saying, By you shall Israel bless [one another], saying, May God make you like Ephraim and like Manasseh. And he set Ephraim before Manasseh.

Dan will judge his people, As another of the tribes of Israel.

When Joseph's brothers saw that their father was dead, they said to one another, "If Joseph is holding a grudge against us, he will certainly repay us for all the wrong we caused him."

And the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and another named Puah;

And he went out another day: and behold, two Hebrews strove together. And he said unto him that did the wrong, "Wherefore smitest thou thine neighbor?"

and he called him Gershom: for he said, "I have been a stranger in a strange land." And she bare yet another son, whom he called Eliezer saying, "The God of my father is mine helper, and hath rid me out of the hands of Pharaoh."

And he said, O my Lord, send, I pray you, by the hand of another whom you will send.

But the wheat and spelt [another wheat] were not smitten, for they ripen late and were not grown up yet.

They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those [days] except for preparing what people need to eat-you may do only that.

For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.

And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

And Moses goeth out to meet his father-in-law, and boweth himself, and kisseth him, and they ask one at another of welfare, and come into the tent;

And it came to pass another day that Moses sat to judge the people, and the people stood before Moses from the morning unto the evening.

When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.

You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

But if a man comes willfully upon another to slay him craftily, you shall take him from My altar [to which he may have fled for protection], that he may die.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

If the [man's ox] has gored another's son or daughter, he shall be dealt with according to this same rule.

And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

If a man takes a virgin, who has not given her word to another man, and has connection with her, he will have to give a bride-price for her to be his wife.

And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

And there shall be a knop under two branches of the same, and another knop under two branches of the same, and another knop under two branches of the same, according to the six branches that proceed out of the lampstand.

The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

And thou shalt make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be one whole .

Sew five of the curtains together into one set. Sew the remaining six into another set. Fold the sixth curtains in half to hang in front of the tent.

And thou shalt make another covering for the tent of rams' skins dyed red: and yet another above all of taxus skins.

Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

And their forty sockets of silver; two sockets under one board, and two sockets under another board.

And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

The clothes they will make are as follows: a breastplate, an ephod and the robe that is worn with it, another specially woven linen robe, the chief priest's turban, and a cloth belt. They will make these holy clothes for your brother Aaron and his sons so that they will be able to serve me as priests.

And as for the perfume which thou shalt make, ye shall not make to yourselves another according to the composition thereof: it shall be holiness unto thee for the LORD.

Whoever shall make another like unto that to smell it shall be cut off from his people.

And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.