The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -

But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and inall Judaea and Samaria and as far as the uttermost part of the land.

And, when they had entered, into the upper-story went they up, where remained behind - both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.

Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes,

Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, - that he both died and was buried, and, his tomb, is among us until this day.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.

And, the more, were being added, when they believed in the Lord, throngs both of men and women; -

Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to.

The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:

But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.

And he commanded the chariot to stand still; and they went down, both, into the water, both Philip and the eunuch, - and he immersed him.

But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel;

But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him;

And was both speaking and discussing with the Grecian Jews, - but, they, were setting to work to kill him.

We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree; -

Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.

And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

But, when there took place an assault both of them of the nations and of the Jews, with their rulers, to maltreat and to stone them,

And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren.

But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;

Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there.

But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.

And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house.

And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem.

But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -

Now, as they were both making an outcry and tearing their mantles, - dust, also were throwing into the air,

For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.

both in all ways and in all places, are we accepting it, most excellent Felix, with all thankfulness.

Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:

And Festus saith - King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.

And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.

And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening.