So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

Now in response to the [proclamation of the] good news [about Christ], the Jews became [God's] enemies for the sake of you [Gentiles]. But concerning [God's] select people, these Jews became [God's] dearly loved ones for the sake of their forefathers [i.e, who believed God's promises regarding their descendants].

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].

wherefore she will be reputed an adulteress if she become another man's during her husband's life: but if her husband dies, she is clear from that law, from the imputation of being an adulteress, though she become another man's.

For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them,

And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.

This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants.

The man who observes the day does it in the Lord's honor. The man who eats does it in the Lord's honor, for he gives God thanks, and the man who abstains does it in the Lord's honor, and gives him thanks.

and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.

Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

For every man's life and every man's death has a relation to others as well as to himself.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

For, as many as by God's Spirit are being led, the same, are God's sons, -

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off.

For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.