But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

But do you think this, O man who passes judgment on those who do such things, and who does the same [things], that you will escape the judgment of God?

So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling.

But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.

The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

We know that God’s judgment on those who do such things is based on the truth.