The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;

So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.

and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

(As he spake unto our fathers) Toward Abraham and his seed for ever.

The oath which he spake unto Abraham our father,

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

the'son of Jacob, the'son of Isaac, the'son of Abraham, the'son of Terah, the'son of Nahor,

And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.

And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried.

And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish.

But Abraham saith, They have Moses and the prophets; let them hear them.

And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.

And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?

Your father Abraham rejoiced to see my day; and he saw it, and was glad.

The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.

And he said, Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.

and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.

But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt,

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.

Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

What then shall we say that Abraham, our forefather, hath found according to the flesh?

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Even as Abraham believed God, and it was reckoned unto him for righteousness.

Know therefore that they that are of faith, the same are sons of Abraham.

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham,'saying, In thee shall all the nations be blessed.

So then they that are of faith are blessed with the faithful Abraham.

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten'son ;

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.