The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brothers;

Therefore all the generations from Abraham unto David are fourteen generations; from David unto the captivity of Babylon are fourteen generations; and from the captivity of Babylon unto Christ are fourteen generations.

and think not to say among yourselves; We have Abraham, our father; for I say unto you that God is able of these stones to raise up children unto Abraham.

And I say unto you, that many will come from the east and from the west, and sit up with Abraham, Isaac, and Jacob, in the kingdom of the heavens:

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?

as he spoke to our fathers, to Abraham and his seed forever.

the oath which He swore to Abraham our father:

Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves; We have Abraham our father.

Jacob, Isaac, Abraham, Thara, Nachor, Serouch, Ragau,

Did it not behoove this one, being a daughter of Abraham, whom Satan bound, lo, these eighteen years, to be loosed from this bondage on the Sabbath-day?

And there shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you cast out.

And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried.

And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom.

And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.

But Abraham said, Child, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted, and you are tormented.

But Abraham says, They have Moses and the prophets; let them hear them.

But he said, No, father Abraham: but if one may go to them from the dead, they will repent.

And Jesus said to him, This day salvation has come to this house, because he also is a son of Abraham;

But that the dead are raised, Moses also mentioned at the Bush, when he says; The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

They responded to Him, we are the seed of Abraham, and have never been in bondage to any one: How do You say, that you shall be free?

I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.

They responded and said to Him, Abraham is our Father. Jesus says to them, If you were the children of Abraham, you would do the works of Abraham.

But now you seek to kill me, a man who has told you the truth, which I heard with God: Abraham did not this.

The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.

Whether art thou greater than our father Abraham, who died? and the prophets died: whom do you make yourself?

Abraham, our father, rejoiced that he might see my day; he saw it, and was glad.

Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham?

Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am.

The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him.

Ye are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, In thy seed shall the families of the earth be truly blessed.

And he said, Men, brothers and fathers, hear ye; The God of glory appeared to our father Abraham, while he was in Mesopotamia, before he migrated into Haran, and He said to him;

And they were carried over into Shechem, and buried in a tomb which Abraham purchased from the sons of Emmor in Shechem with a sum of money.

When the time of the promise which God made with Abraham drew nigh, the people increased and multiplied in Egypt,

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembling, did not dare to investigate.

Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent.

Then what shall we say that Abraham, our father according to the flesh, has found?

For if Abraham were justified by works, he has glorification; but not before God.

For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

neither are the children all the seed of Abraham; but in Isaac shall thy seed be called;

Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Are they Hebrews? I am also. Are they Israelites? I am also. Are they the seed of Abraham? I am also.

As Abraham believed God, and it was counted unto him for righteousness.

Then know that those who are of faith, the same are the sons of Abraham.

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

Therefore those who are of faith are blessed with faithful Abraham.

in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.

But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

For if the inheritance were by law, it is no more by promise: but God gave it to Abraham through the promise.

But if you belong to Christ then you are the seed of Abraham, heirs according to the promise.

For not yet does he take upon himself the nature of angels, but he takes upon himself the seed of Abraham.

For God having promised Abraham, since he had no greater one by whom to swear, swore by himself,

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;

You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.

And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:

but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.

And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.

By faith Abraham, being called to go out into a place which he was about to receive for an inheritance, obeyed; and went out, not knowing whither he goes.

By faith Abraham, being tested, offered up Isaac: and the one having received the promises offered up his only begotten son,

Was not Abraham our father justified by works, having offered up his son Isaac on the altar?

and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God.

as Sarah submitted to Abraham, calling him Lord: whose children you have become, doing good, and not fearing any calamity.