Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.

For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.

or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;

Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?

The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.

Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?

(for not the hearers of the law are just before God, but the doers of the law shall be justified.

thou who boastest in law, dost thou by transgression of the law dishonour God?

For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.

But now without law righteousness of God is manifested, borne witness to by the law and the prophets;

Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

Do we then make void law by faith? Far be the thought: no, but we establish law.

For law works wrath; but where no law is neither is there transgression.

(for until law sin was in the world; but sin is not put to account when there is no law;

For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

But Israel, pursuing after a law of righteousness, has not attained to that law.

For I, through law, have died to law, that I may live to God.

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;

Tell me, ye who are desirous of being under law, do ye not listen to the law?

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.