Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

But brother goes to law with brother, and that before the unbelievers.

And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

To them that are without law, as without law, (being not without law to God, but under the law of Christ,) that I might gain them that are without law.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Teacher, Moses wrote unto us, If a man's brother dies, and leaves his wife behind him, and leaves no children, that his brother should take his wife, and raise up children unto his brother.

Either how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself behold not the beam that is in your own eye? you hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the speck that is in your brother's eye.

Saying, Teacher, Moses wrote unto us, If any man's brother dies, having a wife, and he dies without children, that his brother should take his wife, and raise up children for his brother.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, You men and brethren, if you have any word of exhortation for the people, say on.

Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham:

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

Did not Moses give you the law, and yet none of you keeps the law? Why go you about to kill me?

Then said Paul unto him, God shall smite you, you whitewashed wall: for do you sit to judge me after the law, and command me to be smitten contrary to the law?

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

You that make your boast of the law, through breaking the law do you dishonor God?

For circumcision verily profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it fulfills the law, judge you, who by the letter and circumcision do transgress the law?

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Because the law works wrath: for where no law is, there is no transgression.

(For until the law sin was in the world: but sin is not imputed when there is no law.

For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

But Israel, who followed after the law of righteousness, has not attained to the law of righteousness.

Tell me, you that desire to be under the law, do you not hear the law?

For I through the law am dead to the law, that I might live unto God.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.